39 Bible Verses about Unity, God's Goal Of

And the glory which thou gavest me, I have given them, that they may be one, as we are one;

And Jesus answered him: The first commandment of all is, Hear, Israel, the Lord our God is one Lord.

IN the beginning was the WORD, and the WORD. was with God, and the WORD was God.

And I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one.

Now, a mediator for one is impossible; but God is one.

For there are three that testify, the Spirit, and the water, and the blood;

Adulterers and adulteresses, know you not that the friend ship of the world is enmity to God? Whoever, therefore, will be a friend of the world, is an enemy of God.

Whence come wars and strifes among you? Come they not hence, even of your passions, which war in your members? You desire, and you have not; you kill, and are earnestly desirous of having, and yet you can not obtain; you fight and war, and yet you have not, because you ask not.

by making known to us the mystery of his will according to his good purpose which he had before established in himself, for a dispensation at the fullness of the times, in order that he might bring together for himself all things in the Christ, both those which are in the heavens, and those which are on earth;

And other sheep I have, which are not of this fold; those, also, must I bring, and they will hear my voice: and there shall be one flock, one shepherd.

For which reason God has highly exalted him, and, also, bestowed on him a name that is above every name; that in the name of Jesus every knee should bow of those who are in heaven, and those who are on earth, and those who are under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

And the seventh angel sounded; and there were great voices in heaven, saying: The kingdom of the world has become our Lord's and his Christ s, and he shall reign from age to age.

And he taught, saying to them: Is it not written, My house shall be called the house of prayer for all nations? But you have made it a den of robbers.

Who will not fear thee, Lord, and glorify thy name? For thou alone art holy; for all nations shall come and worship before thee: because thy judgments are made manifest.

For which reason, remember that you were formerly Gen tiles, by natural descent, and that you are called Uncircumcision by the Circumcision; so called, from a mark made in the flesh by hands; that you were at that time without Christ, being aliens from the community of Israel, and strangers to the covenants of promise, having no hope, and having no God in the world: but now, in Christ Jesus, you, who were formerly far off, have become near, by the blood of the Christ.read more.
For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity; and having come, he preached peace to you who were far off, and to those who were near: for, through him, we both have access in one Spirit to the Father. Now, therefore, you are no longer strangers and sojourners, but fellow-citizens with the saints, and of the household of God,

For there is no difference between the Jew and the Greek; for the same Lord of all is rich to all that call on him:

There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

leave your gift there before the altar, and go, first be reconciled to your brother, and then come and offer your gift.

I beseech Euodia, and I beseech Syntyche, that they be of the same mind in the Lord.

for it pleased the Father that all his fullness should dwell in him, and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven. And you, who were formerly alienated and enemies in your mind by wicked works, yet now has he reconciledread more.
by means of death in his fleshly body, that he may present you holy, and without spot, and blameless in his sight;

For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life. And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation; that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.

Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh;

and said, For this cause shall a man leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh? So then, they are no longer two, but one flesh. Therefore, what God has joined together, let not man put asunder.

For this cause shall a man leave his father and mother, and shall be joined to his wife; and the two shall be one flesh. So, then, they are no longer two, but one flesh.

Know you not that he that is joined to a harlot, is one body? For the two, says the scripture, shall be one flesh.

The wife has not power over her own body, but the husband; likewise, also, the husband has not power over his own body, but the wife.

For this cause a man shall leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh. Great is this mystery; but I speak of Christ and of the church.

He that has the bride, is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly on account of the voice of the bridegroom. This, my joy, is therefore complete.

Let us rejoice and be glad, and give glory to him: for the marriage of the Lamb has come, and his wife has made herself ready.

And I saw the holy city, New Jerusalem, coming down out of heaven, from God, prepared as a bride adorned for her husband.

that they all may be one, as thou, Father, art in me, and I in thee, that they may be one in us: that the world may believe that thou hast sent me.

And when the day of Pentecost had fully come, they were all with one consent in one place.

And the multitude of believers were of one heart and of one soul; and no one said that any part of his possessions was his own; but they had all things in common.

Now, I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you, but that you be perfectly united in the same mind, and in the same judgment.

Because the loaf is one, we, the many, are one body, for we are all partakers of the one loaf.

For as the body is one, and has many members, and all the members of the body, being many, are one body, so also is the Christ.

till we all come to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a measure of stature that fully develops the Christ;