'Again' in the Bible

When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch went on his way rejoicing and did not see Philip again.

He has seen in a vision a man named Ananias come in and lay his hands on him so he would see again."

So Ananias left and went to that house. He laid his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on the road as you were traveling, has sent me so that you may see again and be filled with the Holy Spirit."

All at once something like scales fell from Saul's eyes, and he could see again.

He got up and was baptized, and after eating some food, he felt strong again. For several days he stayed with the disciples in Damascus.

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

This was done thrice: and the vessel was received up again into heaven.

But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

And this was done three times: and all were drawn up again into heaven.

He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and intended after the Passover to bring him out again to the people.

Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.

God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

But regarding the fact that he has raised Jesus from the dead, never again to be in a state of decay, God has spoken in this way: 'I will give you the holy and trustworthy promises made to David.'

But he, whom God raised again, saw no corruption.

And when they went out, they made a request that these words might be said to them again on the Sabbath after.

And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

After hearing this, they were baptized [again, this time] in the name of the Lord Jesus.

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

“And now I know that none of you will ever see my face again—everyone I went about preaching the kingdom to.

grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.

And when we had taken our leave one of another, we took ship; and they returned home again.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;

except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

As Paul talked about righteousness, self-control, and the coming judgment, Felix became afraid and said, "For the present you may go. When I get a chance, I will send for you again."

Why, in your opinion, is it outside belief for God to make the dead come to life again?

And sailing again from there, we went on under cover of Cyprus, because the wind was against us.

Because the harbor was not well situated for wintering, the majority [of the sailors] decided to put to sea from there, hoping somehow to reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there.

And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

The islanders honored us in many ways, and when we were about to sail again, they supplied us with everything we needed.

For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest, haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.

who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

Who was delivered for our offences, and was raised again for our justification.

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;

for we know that the Messiah, who was raised from the dead, will never die again; death no longer has mastery over him.

For that [death] he died, he died to sin once and never again, but that [life] he lives, he lives to God.

This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].

But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Again I ask, "Did Israel not understand?" Moses was the first to say, "I will make you jealous by those who are not a nation; I will make you angry by a nation that doesn't understand."

For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

Or who hath first given to him, and it shall be recompensed unto him again?

I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

And again he saith, Rejoice, ye Gentiles, with his people.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

But I have written very boldly to you on some points so as to remind you again, because of the grace that was given me from God,

And it is really this which has again and again prevented my coming to you.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

(Or if she goes away from him, let her keep unmarried, or be united to her husband again); and that the husband may not go away from his wife.

Therefore, if food causes my brother to fall, I will never again eat meat, so that I won’t cause my brother to fall.

Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?

Again, let us not give way to the desires of the flesh, as some of them did, of whom twenty-three thousand came to their end in one day.

For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

And that he was buried, and that he rose again the third day according to the scriptures:

And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

and if there be no rising again of dead persons, neither hath Christ risen;

And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

For if it is not possible for the dead to come to life again, then Christ has not come to life again:

for since through man is the death, also through man is a rising again of the dead,

For just as through Adam all die, so also through Christ all will be made alive again.

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption;

It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:

It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit.

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

He has delivered us from such a terrible death, and He will deliver us. We have put our hope in Him that He will deliver us again

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

Now I appeal to God as my witness, that to spare you I did not come again to Corinth.

But I determined this with myself, that I would not come again to you in heaviness.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.