92 occurrences

'Table' in the Bible

“You shall make a table of acacia wood, two cubits long, one cubit wide, and one and a half cubits high.

The rings shall be close against the rim as holders for the poles to carry the table.

You shall make the poles of acacia wood and overlay them with gold, so that the table may be carried with them.

You shall set the bread of the Presence (showbread) on the table before Me at all times.

You shall set the table [for the bread] outside the veil [in the Holy Place] on the north side, and the lampstand opposite the table on the south side of the tabernacle.

and the table [for the bread] and all its utensils, and the lampstand and its utensils, and the altar of incense,

the table [for the bread] and its utensils, the pure gold lampstand with all its utensils, the [golden] altar of incense,

the table and its carrying poles, and all its utensils, and the bread of the [divine] Presence (showbread);

Bezalel made the table [for the bread] of acacia wood; it was two cubits long, a cubit wide, and one and a half cubits high.

Close by the rim were the rings, the holders for the poles [to pass through] to carry the table.

Bezalel made the carrying poles of acacia wood to carry the table and overlaid them with gold.

He made the utensils which were to be on the table, its dishes and its pans [for bread], its bowls and its jars for pouring drink offerings, of pure gold.

the table and all its utensils and the bread of the Presence (showbread);

You shall bring in the table [for the bread] and arrange its setting; you shall bring in the lampstand and mount and light its lamps.

Then he put the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.

Then he put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tabernacle.

You shall set the bread of the Presence (showbread) in two rows, six in a row, on the pure gold table before the Lord.

Now their responsibilities involved the ark, the table [on which the bread of the Presence was placed], the lampstand, the altars, the utensils of the sanctuary with which the priests minister, and the curtain, and all the service concerning them.

Over the table of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes [for incense], the sacrificial bowls, the jars for the drink offering, and the continual bread [of the Presence] shall be on it.

Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to gather up scraps of food under my table; as I have done [to others], so God has repaid me.” So they brought him to Jerusalem, and he died there.

David said to Jonathan, “Behold, tomorrow is the New Moon [observance], and I should sit at the table to eat [the sacrificial meal] with the king; but let me go, so that I may hide myself in the field until the third evening.

He said, ‘Please let me go because our family is holding a sacrifice in the city, and my brother has commanded me to attend. Now, if I have found favor in your eyes, please let me slip away so that I may see my brothers.’ That is why he has not come to the king’s table.”

Then Jonathan stood up from the table in the heat of anger, and ate no food on that second day of the new moon (month), for he grieved and worried about David because his father had dishonored him.

David said to him, “Do not be afraid, for I will certainly show you kindness for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall always eat at my table.”

You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce, so that your master’s grandson may have food to eat; but Mephibosheth, your master’s grandson, shall always eat at my table.” Now Ziba had fifteen sons and twenty servants.

Then Ziba said to the king, “Your servant will do according to everything that my lord the king commands.” So Mephibosheth ate at David’s table as one of the king’s sons.

So Mephibosheth lived in Jerusalem, for he always ate at the king’s table. And he was lame in both feet. Cross references: 2 Samuel 9:3 : 1 Sam 20:14-17 end of crossrefs

For were not all of my father’s household (family) nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. So what right do I still have to cry out anymore to the king [for help]?”

But be gracious and kind to the sons of Barzillai the Gileadite, and let them be among those who [have the honor to] eat at your table; for they met me [with kindness] when I fled from your brother Absalom.

Those deputies provided food for King Solomon and for all [the staff] who came to King Solomon’s table, each in his month; they let nothing be lacking.

Solomon made all the [other] furniture which was in the house of the Lord: the [incense] altar of gold; the table of gold on which was the bread of the Presence;

the food on his table, the seating of his servants (court officials), the attendance of his waiters and their attire, his cupbearers, his stairway by which he went up to the house (temple) of the Lord, she was breathless and awed [by the wonder of it all].

Now it happened as they were sitting at the table, that the word of the Lord came to the prophet who had brought him back.

Now then, send word and gather to me all Israel at Mount Carmel, together with the 450 prophets of Baal and the 400 prophets of [the goddess] Asherah, who eat at [Queen] Jezebel’s table.”

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

Jehoiachin changed his prison clothes [for palace garments] and he dined regularly in the king’s presence for the remainder of his life;

the gold by weight for each table of showbread, and the silver for the tables of silver;

and the food of his table, the [vast] seating order of his officials, the attendance and service of his ministers and their attire, his cupbearers and their attire, and his stairway by which he went up to the house of the Lord, she was breathless.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

Then they went inside to King Hezekiah and said, “We have cleansed the entire house (temple) of the Lord, the altar of burnt offering with all of its utensils, and the table of showbread with all its utensils.

Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.

“Then indeed, He enticed you from the mouth of distress and confinement,Into a broad place where there is no constraint or distress;And that which was set on your table was full of fatness (rich food).

May their table [with all its abundance and luxury] become a snare [to them];And when they are in peace [secure at their sacrificial feasts], may it become a trap.

Then they spoke against God;They said, “Can God prepare [food for] a table in the wilderness?

She has prepared her food, she has mixed her wine;She has also set her table.

(The Shulammite Bride)“While the king was at his table,My perfume (Solomon) sent forth [his] fragrance [surrounding me].

They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink;“Rise up, captains [of Belshazzar’s court], oil your shields [for battle, for your enemy is at the gates]!”

“But you who abandon (turn away from) the Lord,Who forget and ignore My holy mountain (Zion),Who set a table for Gad [the Babylonian god of fortune],And who fill a jug of mixed wine for Meni [the god of fate],

Jehoiachin changed his prison clothes, and he dined regularly at the king’s table all the days of his life.

and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil.

You will eat your fill at My table with horses and riders, with mighty men, and with all the men of war,” says the Lord God.

The altar was of wood, three cubits high and two cubits long; and its corners, its base, and its sides were wood. And he said to me, “This is the table that is before the Lord.”

“They shall enter into My sanctuary; and they shall come near to My table to minister to Me and they shall perform [the priestly] duty to me.

And as for both of these kings, their hearts will be set on doing evil; they will speak lies over the same table, but it will not succeed, for the end is yet to come at the appointed time.

You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ By thinking that the table of the Lord is contemptible and may be despised.

“But you [priests] profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’

I say to you that many [Gentiles] will come from east and west, and will sit down [to feast at the table, and enjoy God’s promises] with Abraham, Isaac, and Jacob in the kingdom of heaven [because they accepted Me as Savior],

Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and sinners [including non-observant Jews] came and ate with Him and His disciples.

She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.”

a woman came to Him with an alabaster vial of very expensive perfume and she poured it on Jesus’ head as He reclined at the table.

When evening came, Jesus was reclining at the table with the twelve disciples.

And it happened that Jesus was reclining at the table in Levi’s house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were following Him.

But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.”

While He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head.

While they were reclining at the table, Jesus said, “I assure you and most solemnly say to you that one of you will betray Me—one who is eating with Me.”

Later, Jesus appeared to the eleven [disciples] themselves as they were reclining at the table; and He called them to account for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen [from death].

Levi (Matthew) gave a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining at the table with them.

Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume;

Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?”

“Now no one lights a lamp and then covers it with a container [to hide it], or puts it under a bed; instead, he puts it on a lampstand, so that those who come in may see the light.

(For there were about 5,000 men.) And He said to His disciples, “Have them sit down to eat in groups of about fifty each.”

Now after Jesus had spoken, a Pharisee asked Him to have lunch with him. He went in [the Pharisee’s home] and reclined at the table [without ceremonially washing His hands].

Blessed (happy, prosperous, to be admired) are those servants whom the master finds awake and watching when he arrives. I assure you and most solemnly say to you, he will prepare himself to serve, and will have them recline at the table, and will come and wait on them.

And people will come from east and west, and from north and south, and they will sit down [and feast at the table] in the kingdom of God.

But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you.

When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

He [eagerly] longed to eat the crumbs which fell from the rich man’s table. Besides, even the dogs were coming and licking his sores.

“Which of you who has a servant plowing or tending sheep will say to him when he comes in from the field, ‘Come at once and sit down to eat?’

When the hour [for the meal] had come, Jesus reclined at the table, and the apostles with Him.

For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.

And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them.

So they gave a supper for Him there. Martha was serving, and Lazarus was one of those reclining at the table with Him.

But no one reclining at the table knew why He said this to him.

And David says,“Let their table (abundance) become a snare and a trap,A stumbling block and a retribution to them.

For if someone sees you, a person having knowledge, eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]?

You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them].

A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.

Related Words

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Strong's
Root Form
Definition
Usage
ἀναλαμβάνω 
Analambano 
take up , receive up , take , take in , take into
Usage: 13

ἐπιλαμβάνομαι 
Epilambanomai 
take , take by , catch , take on , lay hold on , take hold of , lay hold upon
Usage: 19

παραλαμβάνω 
Paralambano 
Usage: 41

προσέχω 
Prosecho 
Usage: 15

לקח 
Laqach 
Usage: 966

αἴρω 
Airo 
take up , take away , take , away with , lift up , bear ,
Usage: 52

בּזז 
Bazaz 
Usage: 43

חתה 
Chathah 
Usage: 4

נסג 
Nacag 
Usage: 9

נפק 
N@phaq (Aramaic) 
Usage: 11

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

עוּץ 
`uwts 
Usage: 2

קמץ 
Qamats 
Usage: 3

רכיל 
Rakiyl 
Usage: 6

שׁבי 
Sh@biy 
Usage: 50

ἀναιρέω 
Anaireo 
kill , slay , put to death , take up , do , take away
Usage: 23

ἀναπαύω 
Anapauo 
Usage: 7

ἀπαίρω 
Apairo 
Usage: 0

δέχομαι 
Dechomai 
receive , take , accept , take up
Usage: 30

ἐναγκαλίζομαι 
Enagkalizomai 
take in arms , take up in arms
Usage: 2

ἐπιχειρέω 
Epicheireo 
take in hand , go about , take upon
Usage: 3

κρατέω 
Krateo 
hold , take , lay hold on , hold fast , take by , lay hold upon , lay hand on ,
Usage: 33

παραφέρω 
Paraphero 
Usage: 0

περιαιρέω 
Periaireo 
take away , take up
Usage: 4

προσλαμβάνω 
Proslambano 
Usage: 14

συλλαλέω 
Sullaleo 
talk with , talk , speak , commune with , confer
Usage: 6

συμβουλεύω 
Sumbouleuo 
Usage: 4

χρονίζω 
Chronizo 
Usage: 2

H6
אבד 
'abad 
Usage: 184

אהל 
'ohel 
Usage: 345

אחז 
'achaz 
Usage: 66

אחר 
'achar 
Usage: 16

אצל 
'atsal 
Usage: 5

ארך 
'arak 
Usage: 34

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

גּדּוּפה 
G@duwphah 
Usage: 1

גּזה 
Gazah 
Usage: 1

גּזל 
Gazal 
Usage: 30

גּזל 
Gazel 
Usage: 4

גּח גּיח 
Giyach 
Usage: 6

גּרע 
Gara` 
Usage: 22

דּאג 
Da'ag 
Usage: 7

דּבק 
Dabaq 
Usage: 54

דּבר 
Dabar 
Usage: 1142

דּמם 
Damam 
Usage: 30

דּשׁן 
Dashen 
Usage: 11

הגה 
Hagah 
Usage: 25

הגה 
Hagah 
Usage: 3

הגה 
hegeh 
Usage: 3

זנב 
Zanab 
Usage: 11

חבל 
Chabal 
Usage: 30

חבל חבל 
Chebel 
Usage: 62

חזק 
Chazaq 
Usage: 290

חך 
Chek 
mouth , roof of the mouth , taste
Usage: 18

חכה 
Chakah 
Usage: 14

חלץ 
Chalats 
Usage: 44

חשׂף 
Chasaph 
Usage: 11

חתף 
Chathaph 
Usage: 1

טבאל 
Tab@'el 
Usage: 2

טברמּון 
Tabrimmown 
Usage: 1

טלמון 
Talmown 
Usage: 5

טעם 
Ta`am 
Usage: 11

טעם 
Ta`am 
Usage: 13

טעם 
T@`em (Aramaic) 
Usage: 25

טפת 
Taphath 
Usage: 1

טרפּלי 
Tarp@lay (Aramaic) 
Usage: 1

יאל 
Ya'al 
Usage: 18

יהב 
Yahab 
give , go to , Bring , ascribe , come on , give out , Set , take
Usage: 34

יחל 
Yachal 
Usage: 41

יסר 
Yacar 
Usage: 43

יעץ 
Ya`ats 
Usage: 80

ירד 
Yarad 
Usage: 378

ישׁב 
Yashab 
Usage: 1081

כּוּמז 
Kuwmaz 
Usage: 2

כּידון 
Kiydown 
Usage: 9

כּכר 
Kikkar 
Usage: 68

כּכר 
Kikker (Aramaic) 
Usage: 1

לח לוּח 
Luwach 
Usage: 43

לין לוּן 
Luwn 
lodge , murmur , ... the night , abide , remain , tarry , lodge in , continue , dwell , endure , grudge , left , lie , variant
Usage: 84

לכד 
Lakad 
Usage: 121

למּד למּוּד 
Limmuwd 
Usage: 6

לפת 
Laphath 
Usage: 3

לשׁנה לשׁן לשׁון 
Lashown 
Usage: 116

מההּ 
Mahahh 
Usage: 9

מוּשׁ 
Muwsh 
Usage: 20

מלּה מלּה 
Millah 
Usage: 38

מליצה 
M@liytsah 
Usage: 2

מס מס 
Mac 
Usage: 23

מסבּות מסבּים מסב 
mecab 
Usage: 5

מספּר 
Micpar 
Usage: 132

מקּח 
Miqqach 
Usage: 1

מרבד 
Marbad 
Usage: 2

משׁכּן 
Mishkan 
Usage: 139