110 occurrences

'Testimony' in the Bible

“If they will not believe you or pay attention to the evidence of the first sign, they may believe the evidence of the second sign.

As the Lord commanded Moses, so Aaron [eventually] placed it in the presence of the Testimony, to be kept.

You shall put into the ark the Testimony (Ten Commandments) which I will give you.

You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony which I will give you.

There I will meet with you; from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, I will speak [intimately] with you regarding every commandment that I will give you for the Israelites.

You shall hang the veil from the hooks [that connect the curtains together], and you shall bring the ark of the Testimony there within the veil. The veil shall separate for you the Holy Place and the Holy of Holies.

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.

You shall anoint the Tent of Meeting with it, and the ark of the Testimony,

You shall crush some of it [into a] very fine [powder], and put some of it before the Testimony in the Tent of Meeting, where I will meet with you; it shall be most holy to you.

the Tent of Meeting, the ark of the Testimony, the mercy seat that is upon it, all the furnishings of the tent—

Then Moses turned and went down from the mountain with the two tablets of the Testimony in his hand; tablets that were written on both sides—they were written on one side and on the other.

When Moses came down from Mount Sinai with the two tablets of the Testimony in his hand, he did not know that the skin of his face was shining [with a unique radiance] because he had been speaking with God.

This is the sum of the things for the tabernacle, the tabernacle of the Testimony, as counted according to the command of Moses, for the work of the Levites, under the direction of Ithamar the son of Aaron the priest.

You shall place the ark of the Testimony there, and you shall screen off the ark [from the Holy Place of God’s Presence] with the veil (partition curtain).

You shall set the golden altar of incense in front of the ark of the Testimony [outside the veil], and put the [hanging] veil at the doorway of the tabernacle.

He took the Testimony [the stones inscribed with the Ten Commandments] and put it into the ark [of the covenant], and placed the poles [through the rings] on the ark, and put the mercy seat on top of the ark.

Moses brought the ark into the tabernacle, and set up a veil (partition) for the screen (curtain), and screened off the ark of the Testimony, just as the Lord had commanded him.

and put the incense on the fire [in the censer] before the Lord, so that the cloud of the incense may cover the mercy seat that is on [the ark of] the Testimony, otherwise he will die.

You shall not go around as a gossip among your people, and you are not to act against the life of your neighbor [with slander or false testimony]; I am the Lord.

Outside the veil of the Testimony [between the Holy Place and the Most Holy Place] in the Tent of Meeting, Aaron shall always keep the lamps burning before the Lord from evening until morning; it shall be a permanent statute throughout your generations.

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

But the Levites shall camp around the tabernacle of the Testimony, so that there will be no wrath against the congregation of the Israelites. The Levites shall be in charge of the tabernacle of the Testimony.”

“When the camp prepares to move out, Aaron and his sons shall come into the sanctuary and take down the veil (curtain) screening off the Holy of Holies, and cover the ark of the testimony with it;

Now when Moses went into the Tent of Meeting (tabernacle) to speak with the Lord, he heard the voice speaking to him from above the mercy seat (the gold cover) that was on the ark of the Testimony from between the two cherubim; and He spoke [by special revelation] to him.

Now on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning.

On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord’s presence] was lifted from over the tabernacle of the Testimony,

You shall then deposit them in the Tent of Meeting (tabernacle) in front of [the ark of] the Testimony, where I meet with you.

So Moses deposited the rods before the Lord in the Tent of the Testimony (tabernacle).

Now on the next day Moses went into the Tent of the Testimony, and the rod of Aaron of the tribe of Levi had sprouted and put out buds and produced blossoms and yielded [ripe] almonds.

But the Lord said to Moses, “Put Aaron’s rod back before the Testimony [in the ark], to be kept as a [warning] sign for the rebellious and contentious, so that you may put an end to their murmurings [of discontent] against Me, so that they do not die.”

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

‘If anyone kills a person [intentionally], the murderer shall be put to death on the testimony of [two or more] witnesses; but no one shall be put to death on the testimony of [only] one witness.

“A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] on the testimony or evidence of two or three witnesses shall a charge be confirmed.

“Order the priests carrying the ark of the Testimony to come up out of the Jordan.”

Then Jehoiada brought out the king’s son and put the crown on him and gave him the Testimony [a copy of the Mosaic Law]; and they made him king and anointed him, and they clapped their hands and said, “Long live the king!”

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

“Have you not asked those who travel this way,And do you not recognize their witness?

For He established a testimony (a specific precept) in JacobAnd appointed a law in Israel,Which He commanded our fathersThat they should teach to their children [the great facts of God’s transactions with Israel],

He established it for a testimony in JosephWhen He went throughout the land of Egypt.I heard the language [of One whom] I did not know, saying,

According to Your steadfast love refresh me and give me life,So that I may keep and obey the testimony of Your mouth.

To which the [twelve] tribes go up, even the tribes of the Lord,[As was decreed as] an ordinance for Israel,To give thanks to the name of the Lord.

“If your children will keep My covenantAnd My testimony which I will teach them,Their children also shall sit upon your throne forever.”

Bind up the testimony, seal the law and the teaching among my (Isaiah’s) disciples.

[Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn.

“Therefore [you of the godly remnant of Judah, patiently] wait for Me,” declares the Lord,“[Wait] for the day when I rise up as a witness [against the nations].For it is My decision and My right to gather the nations,To assemble kingdoms,To pour out on them My indignation,All [the heat of] My burning anger;For [in that day] all the earth shall be consumedBy the fire of My zeal.

And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”

But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses.

Any place that does not welcome you or listen to you, when you leave there, shake the dust off the soles of your feet as a testimony against them [breaking all ties with them because they rejected My message].”

“But be on your guard; they will turn you over to courts, and you will be beaten in synagogues, and you will stand [as accused] before governors and kings for My sake, as a testimony to them.

Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any.

Not even in this respect was their testimony consistent.

Jesus ordered him to tell no one [that he might happen to meet], “But go and show yourself to the priest, and make an offering for your purification, just as Moses commanded, as a testimony (witness) to them [that this is a work of Messiah].”

And as for all those who do not welcome you, when you leave that city, shake the dust off your feet [breaking all ties with them] as a testimony against them [that they rejected My message].”

for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’

This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?”

I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”

I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony.

So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!”

What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true].

Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie].

Then the Pharisees told Him, “You are testifying on Your own behalf; Your testimony is not valid.”

Jesus replied, “Even if I do testify on My own behalf, My testimony is valid, because I know where I came from and where I am going; but you do not know where I come from or where I am going.

Even in your own law it is written that the testimony of two persons is true [valid and admissible].

And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe.

This is the same disciple who is testifying to these things and has recorded them; and we know [without any doubt] that his testimony is true.

So, when Peter and John had given their testimony and preached the word of the Lord, they started back to Jerusalem, preaching the good news [about salvation] in many Samaritan villages [along the way].

He commanded us to preach to the people [both Jew and Gentile], and to solemnly testify that He is the One who has been appointed and ordained by God as Judge of the living and the dead.

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].

and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’

And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];

But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];

For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

This is the third time that I am visiting you. Every fact shall be sustained and confirmed by the testimony of two or three witnesses.

For I testify for him that he has worked strenuously for you and for the believers in Laodicea and those in Hierapolis.

For they themselves report about us, telling what kind of reception we had among you, and how you turned to God from idols to serve the living and true God,

Do not accept an accusation against an elder unless it is based on [the testimony of at least] two or three witnesses.

I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate,

Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ];

And the Holy Spirit also adds His testimony to us [in confirmation of this]; for after having said,

For by this [kind of] faith the men of old gained [divine] approval.

By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; and he was not found because God had taken him; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him.

Your gold and silver are corroded, and their corrosion will be a witness against you and will consume your flesh like fire. You have stored up your treasure in the last days [when it will do you no good].

If we accept [as we do] the testimony of men [that is, if we are willing to take the sworn statements of fallible humans as evidence], the testimony of God is greater [far more authoritative]; for this is the testimony of God, that He has testified regarding His Son.

The one who believes in the Son of God [who adheres to, trusts in, and relies confidently on Him as Savior] has the testimony within himself [because he can speak authoritatively about Christ from his own personal experience]. The one who does not believe God [in this way] has made Him [out to be] a liar, because he has not believed in the evidence that God has given regarding His Son.

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Strong's
Root Form
Definition
Usage
עדוּת 
`eduwth 
Usage: 59

תּעוּדה 
T@`uwdah 
Usage: 3

μαρτυρέω 
Martureo 
Usage: 58

μαρτυρία 
Marturia 
Usage: 29

μαρτύριον 
Marturion 
Usage: 11