Parallel Verses
The Emphasized Bible
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising,
New American Standard Bible
he is
King James Version
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Holman Bible
he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words.
International Standard Version
he is a conceited person and does not understand anything. He has an unhealthy craving for arguments and debates. This produces jealousy, rivalry, slander, evil suspicions,
A Conservative Version
he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,
American Standard Version
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
Amplified
he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,
An Understandable Version
that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions,
Anderson New Testament
he is mad with conceit, knowing nothing, but has a morbid fondness for questions and contentions about words, out of which come envy, strife, railing, evil suspicions,
Bible in Basic English
He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
Common New Testament
he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, which produce envy, strife, malicious talk, evil suspicions,
Daniel Mace New Testament
he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny,
Darby Translation
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
Godbey New Testament
he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings,
Goodspeed New Testament
is a conceited, ignorant person, with a morbid craving for speculations and arguments which result only in envy, quarreling, abuse, base suspicions,
John Wesley New Testament
He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings,
Julia Smith Translation
He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,
King James 2000
He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,
Lexham Expanded Bible
he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions,
Modern King James verseion
he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,
Modern Spelling Tyndale-Coverdale
he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings
Moffatt New Testament
is a conceited, ignorant creature, with a morbid passion for controversy and argument which only leads to envy, dissension, insults, insinuations,
Montgomery New Testament
he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,
NET Bible
he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,
New Heart English Bible
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
Noyes New Testament
he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
Sawyer New Testament
he is blinded and knows nothing, but has a sickly longing for debates and wars of words, from which arise envy, contention, blasphemies, evil suspicions,
Thomas Haweis New Testament
he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions,
Twentieth Century New Testament
is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarreling, recriminations, base suspicions,
Webster
He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
Weymouth New Testament
he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,
Williams New Testament
he is a conceited ignoramus with a morbid appetite for discussions and controversies which lead to envy, quarreling, abuse, base suspicions,
World English Bible
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
Worrell New Testament
he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings,
Worsley New Testament
he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind,
Youngs Literal Translation
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Themes
Company » Who not to have company with
Doctrines of the The Gospel » Those who oppose are » Proud
Doctrines of the The Gospel » Those who oppose are » Doting about questions, &c
Doctrines of the The Gospel » Those who oppose are » Ignorant
false Doctrines » Teachers of, are described as » Proud and ignorant
Envy » Produced by foolish disputations
Knowledge » Who has no knowledge
Pride » Characteristic of » False teachers
Pride/arrogance » Who is proud
The Proud » General references to
Questions » Foolish to be avoided
Slander » Includes » Evil surmising
Strife » Excited by » Curious questions
Strife » Causes of » Foolish questions
teaching » Those that teach doctrines contrary to Christ’s
Topics
Interlinear
Peri
References
Fausets
Morish
Word Count of 37 Translations in 1 Timothy 6:4
Prayers for 1 Timothy 6:4
Verse Info
Context Readings
False Teachers And The Love Of Money
3 If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, 4 He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, 5 incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
Names
Cross References
1 Timothy 1:4
Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; -
1 Timothy 3:6
Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;
1 Timothy 1:7
Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.
2 Timothy 2:14
Of these things, be putting them in remembrance, adjuring them before God not to be waging word-battles, - useful, for nothing, occasioning a subversion of them that hearken.
2 Timothy 2:23
But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;
2 Timothy 3:4
traitors, reckless, beclouded, lovers of pleasure more than lovers of God,
Titus 3:9
But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.
Proverbs 13:7
There is who feigneth himself rich, yet hath nothing at all, who pleadeth poverty, yet hath great substance.
Proverbs 25:14
Clouds and wind, when rain there is none, is the man who boasteth himself of a pretended gift.
Proverbs 26:12
Thou hast seen a man wise in his own eye, - more hope of a dullard, than of him!
Isaiah 58:4
Lo! for strife and contention, ye fast, And to smite with the fist of lawlessness, - Ye shall not fast as to-day, To cause to be heard on high your voice!
Acts 8:9
But, a certain man named Simon, was already in the city, practising magical arts, and astonishing the nation of Samaria, - saying that himself was someone great:
Acts 8:21-23
Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God.
Acts 15:2
And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,
Acts 18:15
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.
Romans 2:8
Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
Romans 12:16
The same thing, one to another regarding, - not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:
Romans 13:13
As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; -
Romans 14:1
Him that is weak in his faith, receive ye, - not for disputing opinions: -
1 Corinthians 3:3
For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?
1 Corinthians 3:18
Let no one be deceiving himself: - if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;
1 Corinthians 8:1-2
Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;
1 Corinthians 11:16
But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
1 Corinthians 11:18
For, first of all, - when ye come together in assembly, I hear that divisions among you exist, - and, in part, I believe it;
2 Corinthians 11:20
For ye bear with it - if anyone enslaveth you, if any devoureth, if anyone taketh, if anyone lifteth himself up, if anyone, on the face, doth smite you!
Galatians 5:15
If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!
Galatians 5:20-21
idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties,
Galatians 5:26
Let us not become vain-glorious, - one another, challenging, one another, envying.
Galatians 6:3
For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;
Philippians 1:15
Some, indeed, by reason of envy and strife - some, however, by reason of good will - are proclaiming, the Christ:
Philippians 2:3
Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -
Philippians 2:14
All things, be doing, apart from murmurings and disputings;
Colossians 2:18
Let, no one, against you, be arbitrating, however wishful, - in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, -
2 Thessalonians 2:4
The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -
James 1:19
Ye know, my brethren beloved, - but let every man be swift to hear, slow to speak, slow to anger,
James 2:14-18
What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him?
James 4:1-2
Whence wars and whence fightings among you? are they not from hence - due to your pleasures which are taking the field in your members?
James 4:5-6
Or think ye that, in vain, the scripture speaketh? Is it, for envying, that the spirit which hath taken an abode within us doth crave?
1 Peter 2:1-2
Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,
2 Peter 2:12
These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, -
2 Peter 2:18
For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;
Jude 1:10
But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.
Jude 1:16
These, are murmurers, complainers, according to their covetings, going on, - and, their mouth, speaketh great swelling words, - holding persons in admiration, for profit's sake.
Revelation 3:17
Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,