1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
1 I must boast, although it does not do any good. Let's talk about visions and revelations from the Lord.
1 True, there is nothing to be gained by it, but [as I am obliged] to boast, I will go on to visions and revelations of the Lord.
2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
2 I know a man who belongs to the Messiah. Fourteen years ago whether in his body or outside of his body, I do not know, but God knows that man was snatched away to the third heaven.
2 I know a man in Christ who fourteen years ago -- "whether in the body or out of the body I do not know, God knows -- "was caught up to the third heaven.
3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
3 I know that this man—whether in the body or out of the body I don’t know, God knows—
3 I know that this man whether in his body or outside of his body, I do not know, but God knows
3 And I know that this man -- "whether in the body or away from the body I do not know, God knows -- "
4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
4 was snatched away to Paradise and heard things that cannot be expressed in words, things that no human being has a right even to mention.
4 Was caught up into paradise, and he heard utterances beyond the power of man to put into words, which man is not permitted to utter.
5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
5 I will boast about this person, but not about myself, except of my weaknesses.
5 I will boast about this man, but as for myself I will boast only about my weaknesses.
5 Of this same [man's experiences] I will boast, but of myself (personally) I will not boast, except as regards my infirmities (my weaknesses).
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
6 However, if I did want to boast, I would not be a fool, because I would be telling the truth. But I am not going to do it in order to keep anyone from thinking more of me than what he sees and hears about me.
6 Should I desire to boast, I shall not be a witless braggart, for I shall be speaking the truth. But I abstain [from it] so that no one may form a higher estimate of me than [is justified by] what he sees in me or hears from me.
7 Because of the surpassing greatness of the (N)revelations, for this reason, to keep me from exalting myself, there was given me a (O)thorn in the flesh, a (P)messenger of Satan to (b)torment me—to keep me from exalting myself!
7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
7 especially because of the extraordinary revelations. Therefore, so that I would not exalt myself, a thorn in the flesh(F) was given to me, a messenger(a) of Satan(G) to torment me so I would not exalt myself.
7 To keep me from becoming conceited because of the exceptional nature of these revelations, a thorn was given to me and placed in my body. It was Satan's messenger to keep on tormenting me so that I would not become conceited.
7 And to keep me from being puffed up and too much elated by the exceeding greatness (preeminence) of these revelations, there was given me a thorn ( a splinter) in the flesh, a messenger of Satan, to rack and buffet and harass me, to keep me from being excessively exalted.
8 For this thing I besought the Lord thrice, that it might depart from me.
8 Concerning this, I pleaded with the Lord three times to take it away from me.
8 I pleaded with the Lord three times to take it away from me,
8 Three times I called upon the Lord and besought [Him] about this and begged that it might depart from me;
9 And He has said to me, “My grace is sufficient for you, for (R)power is perfected in weakness.” Most gladly, therefore, I will rather (S)boast (c)about my weaknesses, so that the power of Christ may dwell in me.
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
9 But He said to me, “My grace is sufficient for you, for power(b)(H)is perfected in weakness.”(I) Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.
9 but he has told me, "My grace is all you need, because my power is perfected in weakness." Therefore, I will most happily boast about my weaknesses, so that the Messiah's power may rest on me.
9 But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me!
10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
10 That is why I take such pleasure in weaknesses, insults, hardships, persecutions, and difficulties for the Messiah's sake, for when I am weak, then I am strong.
10 So for the sake of Christ, I am well pleased and take pleasure in infirmities, insults, hardships, persecutions, perplexities and distresses; for when I am weak [ in human strength], then am I [truly] strong (able, powerful in divine strength).
11 I have become (Z)foolish; you yourselves compelled me. Actually I should have been commended by you, for (AA)in no respect was I inferior to the (e)most eminent apostles, even though (AB)I am a nobody.
11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
11 I have become a fool. You forced me to be one. Really, I should have been commended by you, for I am not in any way inferior to your "super-apostles," even if I am nothing.
11 Now I have been [speaking like] a fool! But you forced me to it, for I ought to have been [ saved the necessity and] commended by you. For I have not fallen short one bit or proved myself at all inferior to those superlative [false] apostles [of yours], even if I am nothing (a nobody).
12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
12 The signs of an apostle were performed among you with utmost patience signs, wonders, and powerful actions.
12 Indeed, the signs that indicate a [genuine] apostle were performed among you fully and most patiently in miracles and wonders and mighty works.
13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
13 So in what way were you treated worse than the other churches, except that I personally did not burden you? Forgive me this wrong!
13 How were you treated worse than the other churches, except that I did not bother you for help? Forgive me for this wrong!
13 For in what respect were you put to a disadvantage in comparison with the rest of the churches, unless [it was for the fact] that I myself did not burden you [with my financial support]? Pardon me [for doing you] this injustice!
14 Here (AF)for this third time I am ready to come to you, and I (AG)will not be a burden to you; for I (AH)do not seek what is yours, but (AI)you; for (AJ)children are not responsible to save up for their parents, but (AK)parents for their children.
14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
14 Now I am ready to come to you this third time.(Q) I will not burden you, for I am not seeking what is yours, but you. For children are not obligated to save up for their parents, but parents for their children.
14 Now I'm ready to visit you for a third time, and I will not bother you for help. I do not want your things, but rather you yourselves. Children should not have to support their parents, but parents their children.
14 Now for the third time I am ready to come to [visit] you. And I will not burden you [financially], for it is not your [money] that I want but you; for children are not duty bound to lay up store for their parents, but parents for their children.
15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
15 I will be very glad to spend my money and myself for you. Do you love me less because I love you so much?
15 But I will most gladly spend [myself] and be utterly spent for your souls. If I love you exceedingly, am I to be loved [by you] the less?
16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
16 Granting that I have not been a burden to you, was I a clever schemer who trapped you by some trick?
16 But though granting that I did not burden you [with my support, some say that] I was crafty [and that] I cheated and got the better of you with my trickery.
17 Did I make a gain of you by any of them whom I sent unto you?
17 Did I take advantage of you by anyone I sent you?
17 I did not take advantage of you through any of the men I sent you, did I?
17 Did I [then] take advantage of you or make any money out of you through any of those [messengers] whom I sent to you?
18 I (AQ)urged (AR)Titus to go, and I sent (AS)the brother with him. Titus did not take any advantage of you, did he? Did we not (j)conduct ourselves (k)in the same (AT)spirit and walk (AU)in the same steps?
18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
18 I urged Titus(A) to come, and I sent the brother with him. Did Titus take advantage of you? Didn’t we walk in the same spirit(B) and in the same footsteps?
18 I encouraged Titus to visit you, and I sent along with him the brother you know so well. Titus didn't take advantage of you, did he? We conducted ourselves with the same spirit, didn't we? We took the very same steps, didn't we?
18 [Actually] I urged Titus [to go], and I sent the brother with [him]. Did Titus overreach or take advantage of you [in anything]? Did he and I not act in the same spirit? Did we not [take the] same steps?
19 All this time (l)you have been thinking that we are defending ourselves to you. Actually, (AV)it is in the sight of God that we have been speaking in Christ; and (AW)all for your upbuilding, (AX)beloved.
19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
19 You have thought all along that we were defending ourselves to you.[a] No, in the sight of God we are speaking in Christ, and everything, dear friends, is for building you up.(A)
19 Have you been thinking all along that we are trying to defend ourselves before you? We are speaking before God in the authority of the Messiah, and everything, dear friends, is meant to build you up.
19 Have you been supposing [all this time] that we have been defending ourselves and apologizing to you? [It is] in the sight and the [very] presence of God [and as one] in Christ (the Messiah) that we have been speaking, dearly beloved, and all in order to build you up [spiritually].
20 For I am afraid that perhaps (AY)when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be (AZ)strife, jealousy, (BA)angry tempers, (BB)disputes, (BC)slanders, (BD)gossip, (BE)arrogance, (BF)disturbances;
20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
20 For I fear that perhaps when I come I will not find you to be what I want, and I may not be found by you to be what you want;[a] there may be quarreling,(A) jealousy,(B) outbursts of anger, selfish ambitions,(C) slander,(D) gossip, arrogance, and disorder.(E)
20 I am afraid that I may come and somehow find you not as I want to find you, and that you may find me not as you want to find me. Perhaps there will be quarreling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly conduct.
20 For I am fearful that somehow or other I may come and find you not as I desire to find you, and that you may find me too not as you want to find me -- "that perhaps there may be factions (quarreling), jealousy, temper (wrath, intrigues, rivalry, divided loyalties), selfishness, whispering, gossip, arrogance (self-assertion), and disorder among you.
21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have (BG)sinned in the past and not repented of the (BH)impurity, (m)immorality and sensuality which they have practiced.
21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
21 I fear that when I come my God will again(d) humiliate me in your presence, and I will grieve for many who sinned before and have not repented(U) of the moral impurity, sexual immorality,(V) and promiscuity(W) they practiced.
21 I am afraid that when I come my God may again humble me before you and that I may have to grieve over many who formerly lived in sin and have not repented of their impurity, sexual immorality, and promiscuity that they once practiced.
21 [I am fearful] that when I come again, my God may humiliate and humble me in your regard, and that I may have to sorrow over many of those who sinned before and have not repented of the impurity, sexual vice, and sensuality which they formerly practiced.
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