Parallel Verses
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Images Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 and put on the new nature which is renewed in the likeness of its Creator for the knowledge of him. 11 In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere. 12 As God's own chosen, then, as consecrated and beloved, be clothed with compassion, kindliness, humility, gentleness, and good temper ??13 forbear and forgive each other in any case of complaint; as Christ forgave you, so must you forgive.
Phrases
Cross References
Ephesians 1:23
the church which is his Body, filled by him who fills the universe entirely.
1 Corinthians 7:19
Circumcision counts for nothing, uncircumcision counts for nothing; obedience to God's commands is everything.
1 Corinthians 12:13
For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
Galatians 5:6
in Christ Jesus circumcision is not valid, neither is uncircumcision, but only faith active in love.
Acts 28:2
The natives showed us uncommon kindness, for they lit a fire and welcomed us all to it, as the rain had come on and it was chilly.
Ephesians 6:8
Be sure that everyone, slave or free, will be paid back by the Lord and Master for the good he has done.
Matthew 12:18-21
Here is my servant whom I have selected, my Beloved in whom my soul delights; I will invest him with my Spirit, and he will proclaim religion to the Gentiles.
John 6:56-57
He who feeds on my flesh and drinks my blood remains within me, as I remain within him.
John 14:23
Jesus answered, "If anyone loves me he will obey my word, and my Father will love him, and we will come to him and take up our abode with him.
John 15:5
I am the vine, you are the branches. He who remains in me, as I in him, bears rich fruit (because apart from me you can do nothing).
Acts 10:34-35
Then Peter opened his lips and said, "I see quite plainly that God has no favourites,
Acts 13:46-48
So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!
Acts 15:17
that the rest of men may seek for the Lord, even all the Gentiles who are called by my name, saith the Lord,
Acts 26:17-18
I will rescue you from the People and also from the Gentiles ??to whom I send you,
Acts 28:4
When the natives saw the creature hanging from his hand, they said to each other, "This man must be a murderer! He has escaped the sea, but Justice will not let him live."
Romans 1:14
To Greeks and to barbarians, to wise and to foolish alike, I owe a duty.
Romans 3:29
Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.
Romans 4:10-11
In what way? When he was a circumcised man or an uncircumcised man? Not when he was circumcised, but when he was uncircumcised.
Romans 8:10-11
On the other hand, if Christ is within you, though the body is a dead thing owing to Adam's sin, the spirit is living as the result of righteousness.
Romans 9:30-31
What are we to conclude, then? That Gentiles who never aimed at righteousness have attained righteousness, that is, righteousness by faith;
Romans 15:9-13
and also in order that the Gentiles should glorify God for His mercy ??as it is written, Therefore will I offer praise to Thee among the Gentiles, and sing to thy name;
1 Corinthians 1:29-30
that no person may boast in the sight of God.
1 Corinthians 3:21-23
So you must not boast about men. For all belongs to you;
1 Corinthians 7:21-22
You were a slave when you were called? Never mind. Of course, if you do find it possible to get free, you had better avail yourself of the opportunity.
1 Corinthians 14:11
Well, unless I understand the meaning of what is said to me, I shall appear to the speaker to be talking gibberish, and to my mind he will be talking gibberish himself.
Galatians 2:20
I have been crucified with Christ, and it is no longer I who live, Christ lives in me; the life I now live in the flesh I live by faith in the Son of God who loved me and gave himself up for me.
Galatians 3:28-29
There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.
Galatians 6:14-15
But no boasting for me, none except in the cross of our Lord Jesus Christ, by which the world has been crucified to me and I crucified to the world.
Ephesians 3:6
namely, that in Christ Jesus the Gentiles are co-heirs, companions, and co-partners in the Promise.
Ephesians 3:17
May Christ dwell in your hearts as you have faith!
Philippians 3:7-9
But for Christ's sake I have learned to count my former gains a loss;
Colossians 2:10
it is in him that you reach your full life, and he is the Head of every angelic Ruler and Power;
1 John 5:11-12
And the testimony is, that God gave us life eternal and this life is in his Son.
1 John 5:20
We know that the Son of God has come, and has given us insight to know Him who is the Real God; and we are in Him who is real, even in his Son Jesus Christ. This is the real God, this is life eternal.
2 John 1:9
Anyone who is 'advanced' and will not remain by the doctrine of Christ, does not possess God: he who remains by the doctrine of Christ possesses both the Father and the Son.