Parallel Verses

World English Bible

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

New American Standard Bible

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

King James Version

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Holman Bible

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

International Standard Version

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

A Conservative Version

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

American Standard Version

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Amplified

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

An Understandable Version

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Anderson New Testament

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

Bible in Basic English

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

Common New Testament

Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

Daniel Mace New Testament

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Darby Translation

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

Godbey New Testament

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

Goodspeed New Testament

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

John Wesley New Testament

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Julia Smith Translation

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

King James 2000

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Lexham Expanded Bible

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

Modern King James verseion

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

Modern Spelling Tyndale-Coverdale

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Moffatt New Testament

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Montgomery New Testament

In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

NET Bible

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

New Heart English Bible

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Noyes New Testament

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Sawyer New Testament

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

The Emphasized Bible

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Thomas Haweis New Testament

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

Twentieth Century New Testament

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Webster

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Weymouth New Testament

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

Williams New Testament

In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.

Worrell New Testament

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Worsley New Testament

Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.

Youngs Literal Translation

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
ὅπου 
Hopou 
Usage: 42

there is
ἔνι 
Eni 
there is, is
Usage: 5

οὐ 
Ou 
not, no, cannot ,
Usage: 1032

Ἕλλην 
hellen 
Usage: 27

nor



and, also, even, both, then, so, likewise, not tr., , vr and
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Usage: 0

Jew
Ἰουδαῖος 
Ioudaios 
Usage: 190

περιτομή 
Peritome 
Usage: 34

ἀκροβυστία 
Akrobustia 
Usage: 20

βάρβαρος 
Barbaros 
Usage: 6

Σκύθης 
Skuthes 
Usage: 1

δοῦλος 
Doulos 
Usage: 65

ἐλεύθερος 
Eleutheros 
Usage: 21

but
ἀλλά 
Alla 
but, yea, yet, nevertheless, howbeit, nay, therefore, save, not tr,
Usage: 461

Χριστός 
christos 
Usage: 557

is all
πᾶς 
Pas 
Usage: 704

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

in
ἐν 
En 
in, by, with, among, at, on, through,
Usage: 2128

Devotionals

Devotionals about Colossians 3:11

Devotionals containing Colossians 3:11

Images Colossians 3:11

Prayers for Colossians 3:11

Context Readings

Put Off The Old Behavior

10 and have put on the new man, who is being renewed in knowledge after the image of his Creator, 11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 12 Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;


Cross References

Romans 10:12

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Ephesians 1:23

which is his body, the fullness of him who fills all in all.

1 Corinthians 7:19

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

1 Corinthians 12:13

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Galatians 5:6

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

Acts 28:2

The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

Ephesians 6:8

knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.

Psalm 117:2

For his loving kindness is great toward us. Yahweh's faithfulness endures forever. Praise Yah!

Isaiah 19:23-25

In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.

Isaiah 49:6

yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."

Isaiah 52:10

Yahweh has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.

Isaiah 66:18-22

"For I [know] their works and their thoughts: [the time] comes, that I will gather all nations and languages; and they shall come, and shall see my glory.

Jeremiah 16:19

Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, [even] vanity and things in which there is no profit.

Hosea 2:23

I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, 'You are my people;' and they will say, 'My God!'"

Amos 9:12

that they may possess the remnant of Edom, and all the nations who are called by my name," says Yahweh who does this.

Micah 4:2

Many nations will go and say, "Come, and let us go up to the mountain of Yahweh, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." For out of Zion will go forth the law, and the word of Yahweh from Jerusalem;

Zechariah 2:11

Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Armies has sent me to you.

Zechariah 8:20-23

Thus says Yahweh of Armies: "Many peoples, and the inhabitants of many cities will yet come;

Malachi 1:11

For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says Yahweh of Armies.

Matthew 12:18-21

"Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.

John 6:56-57

He who eats my flesh and drinks my blood lives in me, and I in him.

John 14:23

Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.

John 15:5

I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

John 17:23

I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

Acts 10:34-35

Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;

Acts 13:46-48

Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

Acts 15:17

That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things.

Acts 26:17-18

delivering you from the people, and from the Gentiles, to whom I send you,

Acts 28:4

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

Romans 1:14

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

Romans 3:29

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

Romans 4:10-11

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 8:10-11

If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

Romans 9:24-26

us, whom he also called, not from the Jews only, but also from the Gentiles?

Romans 9:30-31

What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

Romans 15:9-13

and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."

1 Corinthians 1:29-30

that no flesh should boast before God.

1 Corinthians 3:21-23

Therefore let no one boast in men. For all things are yours,

1 Corinthians 7:21-22

Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.

1 Corinthians 14:11

If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

Galatians 2:20

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

Galatians 3:28-29

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Galatians 6:14-15

But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Ephesians 3:6

that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

Ephesians 3:17

that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,

Philippians 3:7-9

However, what things were gain to me, these have I counted loss for Christ.

Colossians 2:10

and in him you are made full, who is the head of all principality and power;

1 John 5:11-12

The testimony is this, that God gave to us eternal life, and this life is in his Son.

1 John 5:20

We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.

2 John 1:9

Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain