Parallel Verses

New American Standard Bible

But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day."

King James Version

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Holman Bible

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, "There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day."

International Standard Version

But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day."

A Conservative Version

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

American Standard Version

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

Amplified

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day.

An Understandable Version

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

Anderson New Testament

But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said:

Bible in Basic English

And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.

Common New Testament

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day."

Daniel Mace New Testament

but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath.

Darby Translation

But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day.

Godbey New Testament

And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day.

Goodspeed New Testament

But the leader of the synagogue, in his vexation because Jesus had cured her on the Sabbath, spoke out and said to the crowd, "There are six days on which it is right to work. Come on them and be cured, but not on the Sabbath day."

John Wesley New Testament

And the ruler of the synagogue, being much displeased, because Jesus had healed on the sabbath day, answered and said, There are six days, in which man ought to work: on these therefore come and be healed, and not on the sabbath.

Jubilee 2000 Bible

And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves men to work; in them therefore come and be healed, and not on the sabbath day.

Julia Smith Translation

And the ruler of the assembly having answered, feeling pain because Jesus cured on the sabbath, said to the crowd, Six days there are in which they ought to work; in those therefore, coming, be ye cured, and not the day of the sabbath.

King James 2000

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Lexham Expanded Bible

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!"

Modern King James verseion

And answering, the synagogue ruler, being angry because Jesus had healed on the sabbath day, said to the crowd, There are six days in which it is right to work. Therefore in them come and be healed, and not on the sabbath day.

Modern Spelling Tyndale-Coverdale

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day."

Moffatt New Testament

But the president of the synagogue was annoyed at Jesus healing on the sabbath, and he said to the crowd, "There are six days for work to be done; come during them to get healed, instead of on the sabbath."

Montgomery New Testament

But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

NET Bible

But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day."

New Heart English Bible

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day."

Noyes New Testament

But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday.

Sawyer New Testament

And the synagogue ruler answered, being angry because Jesus had performed a cure on the sabbath, and said to the multitude, There are six days in which you ought to work; in them, therefore, come and be cured, and not on the sabbath.

The Emphasized Bible

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

Thomas Haweis New Testament

Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day.

Twentieth Century New Testament

But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath."

Webster

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

Weymouth New Testament

Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."

Williams New Testament

But the leader of the synagogue, indignant because Jesus had cured her on the Sabbath, answered the crowd, "There are six days on which people must work; so come on these and be cured, but not on the Sabbath."

World English Bible

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

Worrell New Testament

But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day."

Worsley New Testament

But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day.

Youngs Literal Translation

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.'

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
And
δέ 
De 
but , and , now , then , also , yet , yea , so , moreover , nevertheless , for , even , , not tr
Usage: 2184

the ruler of the synagogue
ἀρχισυνάγωγος 
Archisunagogos 
ruler of the synagogue , chief ruler of the synagogue
Usage: 9

ἀποκρίνομαι 
Apokrinomai 
Usage: 231

G23
ἀγανακτέω 
Aganakteo 
Usage: 7

ὅτι 
Hoti 
that , for , because , how that , how ,
Usage: 764

Ἰησοῦς 
Iesous 
Usage: 969

θεραπεύω 
therapeuo 
Usage: 39

on the sabbath day
σάββατον 
Sabbaton 
Usage: 48

and said
λέγω 
Lego 
say , speak , call , tell ,
Usage: 1045

unto the people
ὄχλος 
Ochlos 
Usage: 172

εἰσί 
Eisi 
are , be , were , have , not tr ,
Usage: 97

six
ἕξ 
hex 
six
Usage: 11

ἡμέρα 
hemera 
day , daily 9 , time , not tr ,
Usage: 287

in
ἐν 
En 
ἐν 
En 
in , by , with , among , at , on , through ,
in , by , with , among , at , on , through ,
Usage: 2128
Usage: 2128

ὅς ἥ ὅ 
Hos 
Usage: 980

δεῖ 
Dei 
must , ought , must needs , should , , vr ought
Usage: 72

to work
ἐργάζομαι 
Ergazomai 
Usage: 28

οὗτος οὗτοι αὕτη αὕται 
Houtos 
this , these , he , the same , this man , she , they ,
Usage: 258

οὖν 
Oun 
therefore , then , so , and , now , wherefore , but , not tr ,
Usage: 417

ἔρχομαι 
Erchomai 
come , go , , vr come
Usage: 424

and be healed
θεραπεύω 
therapeuo 
Usage: 39

and

and , also , even , both , then , so , likewise , not tr. , , vr and
Usage: 0

not
μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

on the sabbath
σάββατον 
Sabbaton 
Usage: 48

References

Easton

Fausets

Hastings

Context Readings

A Woman With A Disabling Spirit Healed

13 And He laid His hands on her; and immediately she was made erect again and began glorifying God. 14 But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day." 15 But the Lord answered him and said, "You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him?


Cross References

Exodus 20:9

"Six days you shall labor and do all your work,

Matthew 12:2

But when the Pharisees saw this, they said to Him, "Look, Your disciples do what is not lawful to do on a Sabbath."

Luke 8:41

And there came a man named Jairus, and he was an official of the synagogue; and he fell at Jesus' feet, and began to implore Him to come to his house;

Exodus 23:12

"Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

Leviticus 23:3

'For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the LORD in all your dwellings.

Ezekiel 20:12

"Also I gave them My sabbaths to be a sign between Me and them, that they might know that I am the LORD who sanctifies them.

Matthew 12:10-12

And a man was there whose hand was withered. And they questioned Jesus, asking, "Is it lawful to heal on the Sabbath?"--so that they might accuse Him.

Mark 3:2-6

They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him.

Mark 5:22

One of the synagogue officials named Jairus came up, and on seeing Him, fell at His feet

Luke 6:7

The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him.

Luke 6:11

But they themselves were filled with rage, and discussed together what they might do to Jesus.

Luke 14:3-6

And Jesus answered and spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?"

John 5:15-16

The man went away, and told the Jews that it was Jesus who had made him well.

John 9:14-16

Now it was a Sabbath on the day when Jesus made the clay and opened his eyes.

Acts 13:15

After the reading of the Law and the Prophets the synagogue officials sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."

Acts 18:8

Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized.

Acts 18:17

And they all took hold of Sosthenes, the leader of the synagogue, and began beating him in front of the judgment seat. But Gallio was not concerned about any of these things.

Romans 10:2

For I testify about them that they have a zeal for God, but not in accordance with knowledge.



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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