36 occurrences in 13 translations

'Cure' in the Bible

And the people rose all that day and all night and all the next day and caught and gathered the quails. He who gathered least gathered ten homers; and they spread them out for themselves round about the camp [to cure them by drying].

She said to her mistress, "If only my master would go to the prophet who is in Samaria, he would cure him of his skin disease."

He brought the letter to the king of Israel, and it read: When this letter comes to you, note that I have sent you my servant Naaman for you to cure him of his skin disease.

When the king of Israel read the letter, he tore his clothes and asked, "Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Think it over and you will see that he is only picking a fight with me."

But Naaman got angry and left, saying, "I was telling myself: He will surely come out, stand and call on the name of Yahweh his God, and will wave his hand over the spot and cure the skin disease.

And after all this Yahweh afflicted him in his bowels with an illness for [which there was] no cure.

Come back to me, you wayward people. I want to cure your waywardness. Say, 'Here we are. We come to you because you are the Lord our God.

Then I said, "There is no cure for my grief! I am sick at heart!

There is no one to judge thy cause unto health; there is no cure, nor are there any medicines for thee.

Why do you cry out about your injury? Your pain has no cure! I have done these things to you because of your enormous guilt and your innumerable sins.

Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for there is no cure for thee.

When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

There is no cure for thy destruction; thy wound is grievous; all that hear thy story shall clap their hands over thee; for upon whom has not thy wickedness passed continually?

"I will come and cure him," said Jesus.

And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days? -- "that they might accuse Him.

For this people's heart has grown callous; their ears are hard of hearing, and they have shut their eyes; otherwise they might see with their eyes and hear with their ears, understand with their hearts and turn back- and I would cure them.

And [the Pharisees] kept watching Jesus [closely] to see whether He would cure him on the Sabbath, so that they might get a charge to bring against Him [ formally].

"Doubtless," said He, "you will quote to me the proverb, 'Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'"

While He was in one of the towns, there came a man full of (covered with) leprosy; and when he saw Jesus, he fell on his face and implored Him, saying, Lord, if You are willing, You are able to cure me and make me clean.

One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.

So [when he] heard about Jesus, he sent Jewish elders to him, asking him that he would come [and] cure his slave.

And a woman who for twelve years had been afflicted with haemorrhage--and had spent on doctors all she had, but none of them had been able to cure her--

And Jesus asked the lawyers and the Pharisees, Is it lawful and right to cure on the Sabbath or not?

Having heard that Jesus had come back from Judea into Galilee, he went away to meet Him and began to beg Him to come down and cure his son, for he was lying at the point of death.

For this people's mind has grown callous, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might cure them.'

Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret?

Related Words

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Strong's
Root Form
Definition
Usage
אלה 
'alah 
Usage: 7

אלה 
'alah 
Usage: 35

ארר 
'arar 
Usage: 63

בּרך 
Barak 
Usage: 330

גּהה 
Gahah 
Usage: 1

דּק 
Doq 
Usage: 1

חרם חרם 
Cherem 
Usage: 38

חשׁב 
Chesheb 
Usage: 8

יריעה 
Y@riy`ah 
Usage: 54

מארה 
M@erah 
Usage: 5

מסך 
Macak 
Usage: 25

מרפּא 
Marpe' 
Usage: 16

נקב 
Naqab 
Usage: 22

קבב 
Qabab 
curse , at all
Usage: 11

קלל 
Qalal 
Usage: 82

קללה 
Q@lalah 
Usage: 33

קפא 
Qapha' 
Usage: 4

רפה רפא 
Rapha' 
Usage: 68

רקם 
Raqam 
Usage: 9

שׁבוּעה 
Sh@buw`ah 
Usage: 30

תּאלה 
Ta'alah 
Usage: 1

תּעלה 
T@`alah 
Usage: 11

ἀνάθεμα 
Anathema 
Usage: 6

ἀναθεματίζω 
Anathematizo 
Usage: 4

ἀρά 
Ara 
Usage: 1

ἐπικατάρατος 
Epikataratos 
Usage: 3

θεραπεύω 
therapeuo 
Usage: 39

ἴασις 
Iasis 
cure , to heal 9 , healing
Usage: 2

κακολογέω 
Kakologeo 
Usage: 1

κατανάθεμα 
Katanathema 
Usage: 1

καταναθεματίζω 
Katanathematizo 
Usage: 1

κατάρα 
Katara 
Usage: 6

καταράομαι 
Kataraomai 
Usage: 3

περίεργος 
Periergos 
Usage: 2



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