1001 occurrences in 14 translations

'Whose' in the Bible

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

God also said, "Look, I have given you every seed-bearing plant on the surface of the entire earth, and every tree whose fruit contains seed. This food will be for you,

And now you are cursed from the earth, whose mouth is open to take your brother's blood from your hand;

All in whose nostrils was the breath of life, of all that was in the dry land, died.

Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram.

But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth.

Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

And Abraham took Ishmael, his son, and all whose birth had taken place in his house, and all his servants whom he had made his for a price, every male of his house, and on that very day he gave them circumcision in the flesh of their private parts as God had said to him.

And all the men of his house, those whose birth had taken place in the house and those whom he had got for money from men of other lands, underwent circumcision with him.

And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

that I may make you swear by Yahweh, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites in whose midst I am dwelling,

And it cometh to pass when the camels have finished drinking, that the man taketh a golden ring (whose weight is a bekah), and two bracelets for her hands (whose weight is ten bekahs of gold),

And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

Now Rebekah had a brother whose name was Laban; and Laban ran outside to the man at the spring.

And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

And he said to me, The Lord, in Whose presence I walk [habitually], will send His Angel with you and prosper your way, and you will take a wife for my son from my kindred and from my father's house.

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

Now these are the generations of Ishmael, the son of Abraham, whose mother was Hagar the Egyptian, the servant of Sarah:

And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?

Oholibamah was the mother of Jeush, Jalam, and Korah; these are the sons of Esau, whose birth took place in the land of Canaan.

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.

And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.

When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

and afterwards hath his brother come out, on whose hand is the scarlet thread, and he calleth his name Zarah.

Then they said one to another, We are indeed guilty concerning our brother, whose anguish of soul we saw when he besought us, and we did not hearken; therefore this distress is come upon us.

And he said, Let it be as you say: he in whose bag it is seen will become my servant; and you will not be responsible.

"What can we say to my lord?" Judah replied. "How can we plead? How can we justify ourselves? God has exposed your servants' iniquity. We are now my lord's slaves-both we and the one in whose possession the cup was found."

And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

Then Israel blessed Joseph by saying: "May the God in whose presence my ancestors Abraham and Isaac walked, the God who has continued shepherding me my whole life even until today,

The scepter will not depart from Judah, or the staff from between his feet, until He whose right it is comes and the obedience of the peoples belongs to Him.

And Moses, answering the Lord, said, See, the children of Israel will not give ear to me; how then will Pharaoh give ear to me, whose lips are unclean?

and her two sons--the one whose name [was] Gershom, for he had said, "I have been an alien in a foreign land,"

and the one [whose] name [was] Eliezer, for "the God of my father [was] my help, and he delivered me from the sword of Pharaoh."

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.

"Tell the Israelites to take an offering for Me. You are to take My offering from everyone whose heart stirs him [to give].

And He saith, 'Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou art have seen the work of Jehovah, for it is fearful that which I am doing with thee.

Take up an offering for the Lord among you. Let everyone whose heart is willing bring this as the Lord's offering: gold, silver, and bronze;

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

Both the men and women came all whose hearts prompted them and brought brooches, earrings, rings, pendants, and all kinds of gold jewelry. Every person presented a wave offering of gold to the LORD.

And all the women whose heart stirred them up in wisdom spun goats' hair.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering.

and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.

And the person who eats meat from the fellowship offerings' sacrifice, which [is] for Yahweh, and whose uncleanness [is] upon him--that person shall be cut off from his people.

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

And the man whose hair is fallen off his head, he is bald; yet is he clean.

This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house;

This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

No man of the offspring of Aaron whose body is damaged in any way may come near to give the fire offerings of the Lord: he is damaged, he may not come near to make the offerings.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.

Those whose tents are on the east side, looking to the dawn, will be round the flag of the children of Judah, with Nahshon, the son of Amminadab, as their chief.

these are the names of the sons of Aaron, the anointed priests, whose hand he hath consecrated for acting as priest.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

So Moses took the money, the price of those whose place had not been taken by the Levites;

the pillars around the courtyard, their sockets, their pegs, their ropes, and all the utensils for all their services. Assign the utensils by name to each person whose responsibility it will be to carry them.

and his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

he presented as his offering one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.

And Moses saith, 'Six hundred thousand footmen are the people in whose midst I am; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days!

That place was called Kibroth-hattaavah [the graves of sensuous desire], because there they buried the people who lusted, whose physical appetite caused them to sin.

Please don't let her be like a dead [baby] whose flesh is half eaten away when he comes out of his mother's womb."

Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

the declaration of the hearer of God's words, who sees the revelation of Shaddai, falling down but [whose] eyes are uncovered.

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

דּי 
Diy (Aramaic) 
whom, that, whose, for, but, seeing, as, when
Usage: 336

חפץ 
Chaphets 
Usage: 10

כּל 
Kol (Aramaic) 
all , any , whole , as , every , because , as , no , whosoever ,
Usage: 104

מי 
Miy 
who, any, whose, what, if any, whom
Usage: 418

מן 
man (Aramaic) 
Usage: 10

שׁל 
Shel 
Usage: 137

ἐάν 
Ean 
if , whosoever 9 , whatsoever 9 , though ,
Usage: 155

ὅς ἥ ὅ 
Hos 
Usage: 980

ὅστις ἥτις ὅ6τι 
hostis 
Usage: 112

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

φθινοπωρινός 
Phthinoporinos 
Usage: 1



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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