Corinth in the Bible

Meaning: which is satisfied; ornament; beauty

Exact Match

And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This "demonstration" could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18].

Verse ConceptsPower Of Holy Spirit, Shown InEnticersPower Through The SpiritThe Power Of The GospelEnticingWise Men In The ChurchLanguageThe power of ChristThe Power Of WordsSpeechpreaching

For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].

Verse ConceptsGuardsPaul, Apostle To GentilesNew Birth, The Means OfSpiritual FathersFathers BirthdayparentingDadsSchoolParenting Responsibilities

But some of you have been puffed up through getting the idea that I am not coming to Corinth.

Verse ConceptsArrogance, In The ChurchProud Peoplearrogance

Did the message of God originate from you [i.e., the church in Corinth]? Or, were you people the only ones who received it?

Verse ConceptsBeginning Of Salvation

Now if [or, probably, "when"] Timothy comes [i.e., there to Corinth], make sure he feels at ease [Note: Due to his youthful age and inexperience, Timothy was probably inclined to be easily intimidated], for he is doing the Lord's work, just as I am.

Verse ConceptsVisitingDoing God's WorksThose Not Fearing

Thematic Bible



And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to. For they cheered me up, as they have cheered [or, will cheer] you up [also]. [Note: How these three men did this for Paul and the Corinthians is not known]. You should give recognition to such men.


For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you.


[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].


Now, this is the third time I have been ready to come to you, and I will not be a [financial] burden to you. For I do not want your possessions but you yourselves, because children should not [have to] save up for their parents, but parents for their children.

This will be my third visit to you. [Deut. 19:15 says], "Every matter should be settled by the testimony of two or three witnesses."

But I will come to you after I have gone through Macedonia, for I am planning to go through Macedonia [Note: This was the Roman province of northern Greece]. And perhaps I will stay with you, even for the winter, so that you can help me on my journey, wherever I go. But I do not plan to see you yet, as I will [only] be passing through. For I am hoping to stay with you for some time [i.e., in the future], if the Lord permits.


[This letter is from] Paul, an apostle of Christ Jesus by God's will, and Timothy, our brother. [It is being sent] to the church of God at Corinth, with all the saints [i.e., God's holy people] who are in the entire province of Achaia [Note: This was the southern province of Greece].

[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].

These greetings are being written with my own hand. [See II Thess. 3:17]. If anyone [there] does not love the Lord, he deserves to be cut off from God. O Lord, come [back soon]. May the unearned favor of the Lord Jesus Christ [continue to] be with you. read more.
[I send] my love to all of you in [fellowship with] Christ Jesus. May it be so.

For we are not writing anything to you than what you can read and understand. And I hope that, on the day of our Lord Jesus [i.e., the judgment day], you will understand us fully,


But I thank God for putting the same concern [that I have] for you in the heart of Titus. For he not only accepted our urging, but being very diligent himself, he went to you of his own accord [i.e. Titus had wanted to go to Corinth even before being urged to].

I urged Titus [i.e., to go to you to arrange for the special offering. See 8:6], and I sent the brother with him. [See 8:18]. Did Titus take any [financial] advantage of you? Do we not [both] have the same attitude [in this matter]? Do we not [both] follow the same procedures?


Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}

Erastus stayed on at Corinth, but I left Trophimus sick at Miletus.


Now if it is preached that Christ was raised from the dead, how can some people among you say that people will not be raised from the dead?


Do you not have houses to eat and drink in? Or, do you despise the church of God and put to shame those people who do not have anything [to eat]? What should I say to you? Should I commend you for doing this? Certainly not!


Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ."

For when one of you says, "I am a follower of Paul," and another says, "I am a follower of Apollos," are you not [acting like worldly] people?



[I had planned] to visit you on my way to Macedonia and then again on my way back from there, and to have you help me on my journey to Judea. [See I Cor. 16:6].


I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35].


Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.





Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul's message] believed [in the Lord] and were immersed [into Christ].

I am thankful that I did not immerse any of you, except for Crispus and Gaius,


And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.


So, he left [this assembly of Jews] and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was right next door to the synagogue.


After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece]. There he met a certain Jewish man named Aquila, a native of Pontus, [in northern Asia Minor] who, with his wife Priscilla, had recently come from Rome, because Claudius [the Roman Emperor] had ordered all Jews out of that city. Paul met this couple and, because they followed the same trade of tentmaking, he stayed with them and went to work [for them].


Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}


You know that [members of] the family of Stephanas are the firstfruits of Achaia [i.e., the first converts in that province of southern Greece], and that they have committed themselves to serving God's people [i.e., the saints].

(Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else).

And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.