I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up: - They have given rest, in fact, unto my spirit, and yours: hold in acknowledgment, therefore, such as these.
For it hath been signified unto me, concerning you, my brethren, - by them who are of the household of Chloe, - that there are strifes among you,
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:
Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; - for, the children, ought not to lay up, for the parents, but the parents for the children; -
This third time, am I coming unto you: - at the mouth of two witnesses, or three, shall every matter be established.
Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia, And, with you, I may perhaps sojourn, or winter, that, ye, may set me forward, whithersoever I may be journeying. For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, - if, the Lord, permit.
Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, - unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:
The salutation of Paul - with my own hand. If anyone doth not dearly love the Lord, let him be anathema that is, "accursed" : Maran atha that is, "The Lord, cometh" . The favour of the Lord Jesus, be with you.
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My love, be with you all, in Christ Jesus.
For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, - I hope, moreover, that, throughout, ye will acknowledge,
Thanks, however, unto God! - who is putting the same earnestness in your behalf in the heart of Titus, In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you.
I exhorted Titus, and sent with him the brother, - Did, Titus, overreach you? Was it not, in the same spirit, we walked? Was it not, in the same steps?
There saluteth you - Gaius, my host and the host of the whole assembly. There salute you - Erastus, the steward of the city, and Quartus the brother.
Erastus, remained in Corinth; but, Trophimus, I left at Miletus, sick.
Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?
What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.
Now I mean this, - that, each one of you, is saying - I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:
For, as soon as one beginneth to say - I, indeed, am of Paul! and another - I, of Apollos! are ye not, men?
And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -
Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;
And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples;
But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.
I give thanks, that, none of you, did I immerse - save Crispus and Gaius,
I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up: -
And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.
After these things, withdrawing from Athens, he came unto Corinth; and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them, and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.
There saluteth you - Gaius, my host and the host of the whole assembly. There salute you - Erastus, the steward of the city, and Quartus the brother.
Now I beseech you, brethren, - ye know the house of Stephanas, that it is a first-fruit of Achaia, and, for the purpose of ministering, they devoted themselves, unto the saints -
Yea! I immersed the house of Stephanas also, - besides, I know not whether, anyone else, I immersed.
I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up: -