Ephesus in the Bible

Meaning: desirable

Exact Match

And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

About that time a large disturbance arose [in Ephesus] concerning "the Way."

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesus.

But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus.

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus].

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

[Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them.

For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple.

And I was glad when Stephanas, Fortunatus and Achaicus arrived [here in Ephesus], for they have provided [me] with what you were not able to.

Remind them [Note: This probably refers to the "trustworthy men" there at Ephesus. See 2:2] of these things [i.e., the truths just mentioned. Verses 8-13], solemnly urging them, in the presence of the Lord, not to argue over words, [for] it is useless and brings [only] ruin to those who listen to it.

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

Thematic Bible



But some of the crowd prompted Alexander, whom the Jews had pushed to the front, and he waved his hand to show that he wanted to speak in their defense to the people.


And God placed 'all things under Christ's feet,' and gave him to the Church as its supreme Head;

To the Angel of the Church in Ephesus write:-- "These are the words of him who holds the seven stars in his right hand, and walks among the seven golden lamps:--


They put into Ephesus, and there Paul, leaving his companions, went into the Synagogue and addressed the Jews. When they asked him to prolong his stay, he declined, saying however, As he took his leave, "I will come back again to you, please God," and then set sail from Ephesus.

For Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest. From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, read more.
Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.


An attempt was made by some itinerant Jews, who were exorcists, to use the Name of the Lord Jesus over those who had wicked spirits in them. "I adjure you," they would say, "by the Jesus, whom Paul preaches." The seven sons of Sceva, a Jewish Chief Priest, were doing this; But the wicked spirit answered them: "Jesus I acknowledge, and Paul I know, but you--who are you?" read more.
Then the man, in whom this wicked spirit was, sprang upon them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded.


Paul remained there some time after this, and then took leave of the Brethren, and sailed to Syria with Priscilla and Aquila, but not before his head had been shaved at Cenchreae, because he was under a vow. They put into Ephesus, and there Paul, leaving his companions, went into the Synagogue and addressed the Jews. When they asked him to prolong his stay, he declined, saying however, read more.
As he took his leave, "I will come back again to you, please God," and then set sail from Ephesus. On reaching Caesarea, he went up to Jerusalem and exchanged greetings with the Church, and then went down to Antioch. After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went. Meanwhile there had come to Ephesus an Alexandrian Jew, named Apollos, an eloquent man, who was well-versed in the Scriptures. He had been well-instructed in the Cause of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John's. This man began to speak out fearlessly in the Synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Cause of God to him more carefully still. When he wanted to cross to Greece, the Brethren furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving-kindness of God, become believers in Christ, For he vigorously confuted the Jews, publicly proving by the Scriptures that Jesus was the Christ.


To the Angel of the Church in Ephesus write:-- "These are the words of him who holds the seven stars in his right hand, and walks among the seven golden lamps:-- I know your life, your toil and endurance, and I know that you cannot tolerate evil-doers. I know, too, how you tested those who declare that they are Apostles, though they are not, and how you proved them false. You possess endurance, and have borne much for my Name, and have never grown weary. read more.
But this I have against you--You have abandoned your first love. Therefore remember from what you have fallen, and repent, and live the life that you lived before; or else, I will come and remove your Lamp from its place, unless you repent. But this is in your favor--You hate the life lived by the Nikolaitans, and I also hate it. Let him who has ears hear what the Spirit is saying to the Churches. To him who conquers-- to him I will give the right 'to eat the fruit of the Tree of life, which stands in the Paradise of God.' "


I have sent Tychicus to Ephesus.


The Lord grant that he may find mercy at the hands of the Lord on 'That Day.' The many services that he rendered at Ephesus you have the best means of knowing.


I beg you, as I did when I was on my way into Macedonia, to remain at Ephesus; that you may instruct certain people there not to teach new and strange doctrines,


It said-- 'Write what you see in a book and send it to the seven Churches, to Ephesus, Smyrna, Pergamus, Thyatira, Sardis, Philadelphia, and Laodicaea.'



Give my greeting to Prisca and Aquila, and to the household of Onesiphorus.

May the Lord show mercy to the household of Onesiphorus; for he often cheered me and was not ashamed of my chains. On the contrary, when he arrived in Rome, he sought eagerly for me till he found me.


From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. read more.
I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord.


Paul remained there some time after this, and then took leave of the Brethren, and sailed to Syria with Priscilla and Aquila, but not before his head had been shaved at Cenchreae, because he was under a vow. They put into Ephesus, and there Paul, leaving his companions, went into the Synagogue and addressed the Jews. When they asked him to prolong his stay, he declined, saying however, read more.
As he took his leave, "I will come back again to you, please God," and then set sail from Ephesus. On reaching Caesarea, he went up to Jerusalem and exchanged greetings with the Church, and then went down to Antioch. After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.


So that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them.


Give my greeting to Prisca and Aquila, and to the household of Onesiphorus.


An attempt was made by some itinerant Jews, who were exorcists, to use the Name of the Lord Jesus over those who had wicked spirits in them. "I adjure you," they would say, "by the Jesus, whom Paul preaches." The seven sons of Sceva, a Jewish Chief Priest, were doing this; But the wicked spirit answered them: "Jesus I acknowledge, and Paul I know, but you--who are you?" read more.
Then the man, in whom this wicked spirit was, sprang upon them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded. This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons