Gehenna in the Bible

Exact Match

And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

Verse ConceptsBodily LimbsSending Things AwayCausing Others To StumbleCutting Off Hands And FeetEvil For The Right HandThe Entrance Of SinUseful ThingsWorry And StressInfidelityLosing Someonecutting

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

Verse ConceptsBlindness, SymbolicPlucking OutCausing Others To StumbleEntering LifeFire Of HellEyes HarmedTwo Of Body PartsAvoid Being HinderedHellEyes

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

Verse ConceptsExploitationsJudaismMission, Of IsraelPharisees, Beliefs OfPassing OverSonsTravelHypocrites, Description OfGehennaProselytesSea TravelOnly One PersonDouble PenaltyCrossing To The Other SideHypocrisy

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

Verse ConceptsCripplesPunishment, By GodSelf DenialGehennaEntering LifeCausing Others To StumbleNot Maintaining LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsMissing The Markcutting

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

Verse ConceptsFeetLamenessGehennaInjury To FeetEntering LifeCausing Others To StumbleCare Of FeetTwo Of Body Parts

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,

Verse ConceptsSelf DisciplineGehennaEntering The KingdomPlucking OutCausing Others To StumbleEyes HarmedOne Material ThingTwo Of Body Parts

But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

Verse ConceptsGospel, Responses ToPunishment, By GodGehennaReverence To GodGod KillingGod KillsFear God!

and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

Verse Conceptsevil, origins ofHell, As Incentive To ActionThe Human BodyGehennaDamage To The BodyFire Of EvilPeople Being PollutedBeware Of Your SpeechMighty in its influenceThe TongueThe Power Of Words

Thematic Bible



But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.

ye serpents and generation of vipers, how should ye escape the damnation of hell?

and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.

But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,


But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.

ye serpents and generation of vipers, how should ye escape the damnation of hell?

and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.

But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,


References

Hastings

Easton

American

Morish

Smith