Gehenna in the Bible

Exact Match

'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Verse ConceptsBodily LimbsSending Things AwayCausing Others To StumbleCutting Off Hands And FeetEvil For The Right HandThe Entrance Of SinUseful ThingsWorry And StressInfidelityLosing Someonecutting

'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

Verse ConceptsBlindness, SymbolicPlucking OutCausing Others To StumbleEntering LifeFire Of HellEyes HarmedTwo Of Body PartsAvoid Being HinderedHellEyes

Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

Verse ConceptsExploitationsJudaismMission, Of IsraelPharisees, Beliefs OfPassing OverSonsTravelHypocrites, Description OfGehennaProselytesSea TravelOnly One PersonDouble PenaltyCrossing To The Other SideHypocrisy

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

Verse ConceptsCripplesPunishment, By GodSelf DenialGehennaEntering LifeCausing Others To StumbleNot Maintaining LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsMissing The Markcutting

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

Verse ConceptsFeetLamenessGehennaInjury To FeetEntering LifeCausing Others To StumbleCare Of FeetTwo Of Body Parts

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

Verse ConceptsSelf DisciplineGehennaEntering The KingdomPlucking OutCausing Others To StumbleEyes HarmedOne Material ThingTwo Of Body Parts

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

Verse ConceptsGospel, Responses ToPunishment, By GodGehennaReverence To GodGod KillingGod KillsFear God!

And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).

Verse Conceptsevil, origins ofHell, As Incentive To ActionThe Human BodyGehennaDamage To The BodyFire Of EvilPeople Being PollutedBeware Of Your SpeechMighty in its influenceThe TongueThe Power Of Words

Thematic Bible



But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.

ye serpents and generation of vipers, how should ye escape the damnation of hell?

and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.

But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,


But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.

ye serpents and generation of vipers, how should ye escape the damnation of hell?

and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.

But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,


References

Hastings

Easton

American

Morish

Smith