Melchizedek in the Bible
Meaning: king of justice
Exact Match
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
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Verse Concepts having been designated by God a high priest according to the order of Melchizedek.
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Verse Concepts [Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
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Verse Concepts For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
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Verse Concepts Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace").
with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils.
But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he
for he was still in the loins of his father when Melchizedek met him.
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Verse Concepts If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated
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Verse Concepts And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
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Verse Concepts For he testifies, Thou are a priest into the age according to the order of Melchizedek.
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Verse Concepts but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
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Thematic Bible
Heathen » Instances of » Melchizedek
And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
Jesus Christ » Priesthood of » Typified » Melchizedek
And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
Melchizedek » A priest and type of Christ
where the Forerunner has entered for us, even Jesus, having become a high priest forever after the order of Melchizedek.
As He says also in another place, "You are a priest forever after the order of Melchizedek."
being called by God a high priest after the order of Melchizedek;
For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace, without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek." For truly there is a putting away of the commandment which went before, because of the weakness and unprofitableness of it. For the Law made nothing perfect, but the bringing in of a better hope did, by which we draw near to God. And inasmuch as He was not made priest without an oath (for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,")
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek." For truly there is a putting away of the commandment which went before, because of the weakness and unprofitableness of it. For the Law made nothing perfect, but the bringing in of a better hope did, by which we draw near to God. And inasmuch as He was not made priest without an oath (for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,")
Melchizedek » King of salem
And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
Jehovah has sworn, and will not repent, You are a priest forever after the order of Melchizedek.
Priest » Before moses » Melchizedek
where the Forerunner has entered for us, even Jesus, having become a high priest forever after the order of Melchizedek.
And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God.
As He says also in another place, "You are a priest forever after the order of Melchizedek."
For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace, without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek." For truly there is a putting away of the commandment which went before, because of the weakness and unprofitableness of it. For the Law made nothing perfect, but the bringing in of a better hope did, by which we draw near to God. And inasmuch as He was not made priest without an oath (for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,")
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek." For truly there is a putting away of the commandment which went before, because of the weakness and unprofitableness of it. For the Law made nothing perfect, but the bringing in of a better hope did, by which we draw near to God. And inasmuch as He was not made priest without an oath (for those priests were made without an oath, but this one was made with an oath by Him who said to Him, "The Lord swore and will not repent, You are a priest forever after the order of Melchizedek,")
being called by God a high priest after the order of Melchizedek; of whom we have much to say, and hard to be explained since you are dull of hearing.
Rulers' » Instances of » Melchizedek
And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God.
Types » Of the saviour » Melchizedek
For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace, without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek."
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek."
Types of Christ » Melchizedek
And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace, without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek."
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek."