81 Bible Verses about Body

for if you lead a sensual life, you will be miserable: but if through the spirit you mortify the affections of corrupted nature, you will be happy.

but imitate the Lord Jesus Christ, and by no means indulge any sensual desires.

Mortify therefore your sensual appetites, fornication, impurity, irregular passions, wicked desires, and that licentiousness practised by idolaters.

considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.

now they who belong to Christ, have crucified the animal nature with the affections and passions thereof.

Now I rejoice in my sufferings for you, and am filling up the measure of those remaining afflictions, which in my turn I am to suffer in this life, in the cause of Christ, for the sake of his body, which is the church:

for as there are many members in one and the same body, but all the members have not the same office: so we who are many, make all but one body in Christ, and every member subservient to one another. having then different gifts, according to the respective favour bestowed upon us; if it be prophecy, let him prophesy according to the proportion of his gift. read more.
if it be the ministry, let him attend on that ministry; and he that teacheth, on teaching; he that exhorteth, on exhortation: he that giveth, let him be disinterested; he that presideth, let him be diligent; he that sheweth mercy, let him do it with cheerfulness.

Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature? it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one." but he that is attach'd to the Lord, is united to him by one and the same spirit.

the cup of benediction which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? for the bread being one, as many as we are, we are one body: for we are all partakers of that one bread.

For as the body is one, tho' it has many members, and all the members of that one body, tho' many, are one body: so also is the body of Christ. for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit. the body is not one member, but many. read more.
if the foot should say, "because I am not the hand, I am not of the body;" is it therefore not of the body? and if the ear should say, "because I am not the eye, I am not of the body;" is it therefore not of the body? if the whole body were an eye, where would be the hearing? if the whole were hearing, where would be the smelling? now God disposed every one of the members in the body as he thought fit. but if they were all one member, where would be the body? thus, tho' there are many members, yet there is but one body. and the eye cannot say to the hand, "I have no need of thee:" nor again, the head to the feet, "I have no need of you." nay, those parts of the body, which seem to be of the least account, are much more necessary. what we think to be less honourable, is loaded with additional ornaments, and the less graceful have adventitious finery, of which the graceful have no need: but God has contrived the symmetry of the body, by bestowing an additional advantage where it seem'd to want it. that there might be no schism in the body; but that the members should have the same mutual concern for one another. so that if one member suffer, they all suffer with it: or if one be honoured, they partake of it. Thus you are the body of Christ, being the particular members of it. which God has placed in the church, first apostles, next prophets, then teachers, after that miracles, then gifts of healings, assistants, governours, interpreters of languages. are all apostles? are all prophets? are all teachers? are all workers of miracles? have all the gifts of healing? do all speak divers languages? do all interpret? you are contesting about the superiority of your gifts: but I point out to you a more excellent way.

it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.

for as we have born the image of the terrestrial, so we shall bear the image of the celestial.

while I am thus incas'd, I groan with desire to have that celestial vehicle superinduc'd:

Christ is your life, and when he shall appear, then shall you also appear with him in glory.

then he took bread, and having given thanks, he brake it, and gave it to them, saying, this represents my body which is given for you: do this in remembrance of me. and after supper he likewise gave the cup, saying, this cup is the new testament sealed by my blood, which is shed for you. yet there's the hand that is to seize me, now upon the table. read more.
the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed.

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you. he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. for my flesh is meat indeed, and my blood is drink indeed.

While they were yet eating, Jesus took bread, and having given thanks, he brake it, and gave it to the disciples, saying, take, eat; this represents my body.

When they had been eating, Jesus took bread, and having given thanks, he brake it, and gave it to them, and said, take it, this represents my body.

For I received it from the Lord, and I inform'd you of it: that the Lord Jesus, the night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, "take, eat; this is my body, which is broken for you: this do in remembrance of me."

Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature?

Now may the God of peace make you intirely holy: may every part of you, your spirit, soul, and body be preserved irreprovable at the coming of our Lord Jesus Christ.

Don't you know, that you are the temple of God, and that the spirit of God dwells in you? if any man divide the temple of God, him shall God destroy: for you, who are the temple of God, are consecrated to him.

Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature? it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one."

and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God has said, "I will dwell with, and walk among them; I will be their God, and they shall be my people.

and how exceedingly great that power is, which he has employ'd upon us who believe, a power corresponding to that energy of his mighty strength; which he exerted in Christ, when he raised him from the dead, and set him at the head of his heavenly kingdom, far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come: read more.
for he has subjected all things to him, and constituted him supreme head of the church, which is his body, a work compleatly finished in all its parts.

let married women be submissive to their husbands, out of regard to the Lord. for the husband presides over his wife, as Christ presides over the church: and he it is that preserves the whole body.

giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son. It is by him, that we have obtain'd the redemption, even the remission of our sins: read more.
he is the image of the invisible God, the first-born of the whole creation. for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things, and by him all things consist. he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief. for it seemed good to the father to inhabit the whole body of the church by Christ: and having made peace by the blood of his cross, to reconcile all things to himself, both those in heaven, and those upon earth.

in the same manner he took the cup, after supper, and said, "this cup is the new covenant in my blood: this do ye, as oft as ye drink it, in remembrance of me." As often then as ye eat this bread, and drink this cup, ye make a declaration of the Lord's death till he come.

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you. he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. for my flesh is meat indeed, and my blood is drink indeed. read more.
he that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. as the father who is the source of life hath sent me, and I live by the father: so he that eateth me, even he shall live by me. this is that bread which came down from heaven: very different from that manna, which your fathers did eat but died nevertheless: he that eateth of this bread, shall live for ever.

the graves opened, and the bodies of many saints who slept arose,

immediately the damsel arose, and walked, for she was twelve years of age: and they were struck with astonishment.

for this corruptible body must be invested with incorruptibility, this mortal be invested with immortality. but when this corruptible shall be invested with incorruptibility, and this mortal with immortality, then shall be fulfilled that passage of scripture, " death is swallowed up for ever."

so that whosoever eats this bread, and drinks this cup without respect to the Lord, does make a criminal use of the body and blood of the Lord. Let a man then sift and approve himself, and accordingly let him eat of that bread, and drink of that cup. for he that eats and drinks in a disrespectful manner, not discriminating the Lord's body, eateth and drinketh to his own punishment.

But some will say, how will the dead be raised? with what kind of body will they appear? foolish as you are, the grain you sow, is not revived except it die. and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain. read more.
but God gives it such a body, as he thinks fit, to every seed its peculiar body. All flesh is not of the same kind: but there is one kind that belongs to men, another to beasts, another to fishes, and another to birds. there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another. the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory. such will be the resurrection of the dead: the body is sown corruptible, it will be raised incorruptible. it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power: it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body. and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit. but the spiritual body was not first, but the animal; and afterwards the spiritual. the first man was formed from the dust of the earth: the second man was from heaven. as was the terrestrial, such are they also that are terrestrial: and as is the celestial, such also shall they be who are to be celestial. for as we have born the image of the terrestrial, so we shall bear the image of the celestial. this I say, my brethren, because the body, as it is at present, cannot possess the kingdom of God; and what is corruptible, can't enjoy incorruptibility.

therefore being always certainly assur'd that whilst I sojourn in this body, I am absent from the Lord, (for I regulate my conduct by my future expectations, not by visible enjoyments: ) in this assurance, I say, I think it best to be quit of this body, and be present with the Lord. read more.
wherefore I studiously endeavour, whether staying in it, or departing out of it, to be acceptable to him.

but we are the denisons of heaven, from whence we expect the saviour Jesus Christ our Lord. it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature?

Don't you know, that you are the temple of God, and that the spirit of God dwells in you?

don't you know that we shall be judges of angels? much more then of the affairs of life?

what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own?

for you are bought with a price: therefore glorify God in your body.

"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body:

"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body:

agreeably to that expectation and persuasion I have, that I shall not labour in vain; but as I always have, so I shall still glorify Christ in my body, whether it be by life or by death: for if I live, I live to Christ;

However, when a man has once lighted his lamp, he does not hide it in a by-place, or under a bushel; but sets it on a stand, that all who come in may have light. the eye is the light of the body: if therefore your eye be clear, every member of your body will have the benefit of the light: but if it be spoil'd, they must all rest in darkness. take care therefore, that the light which is in thee do not become darkness. read more.
for if thy whole body be enlightned, and no part dark, your whole conduct will be regulated, just as the light of a lamp directs all your motions.

but when the company were turn'd out, he went in, and grasping her hand, the maid rose up.

if our expectations as christians all terminate in this life, we of all men are most to be pitied. But Christ is actually risen, as previous to those who were dead. for since by man came death, by man the resurrection of the dead will likewise come. read more.
for as by Adam all die, even so by Christ shall all be restored to life. but every one in proper order: Christ has the precedence, next they who were Christians shall rise at his advent. and then will be the end, when he shall deliver up the kingdom to God even the father; after having abolished all rule, and all authority, and power. for he must reign, "till God has cast all his enemies under his feet." the last enemy that shall be destroyed, is death. for he hath subjected all things to him. but when it is said all things are subjected, it is plain that he is to be excepted, who did subject all things to him. and when all things shall be reduced under subjection to him, then shall the son also himself be subject to him that put all things under his subjection, that God may be all in all. If it be not so, what can they effect who are baptized for the dead? if the dead rise not at all, why are they then baptized for the dead? and why do we continually expose our lives to danger? I am daily receiving new mortifications, witness your cruel boastings against me, which I bear for the sake of Christ Jesus our Lord; besides, my engaging with those monsters, as I may say, at Ephesus, what advantage was it to me? if the dead don't rise, "let us eat and drink, for to-morrow we die." be not deceived : "vicious conversation corrupts good morals." rouze from your sins, as is but just; for some of you have not the knowledge of God: I speak it to your shame. But some will say, how will the dead be raised? with what kind of body will they appear? foolish as you are, the grain you sow, is not revived except it die. and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain. but God gives it such a body, as he thinks fit, to every seed its peculiar body. All flesh is not of the same kind: but there is one kind that belongs to men, another to beasts, another to fishes, and another to birds. there are celestial bodies, and bodies terrestrial: but the glory of the celestial is of one kind, and the glory of the terrestrial of another. the glory of the sun is of one kind, the glory of the moon of another, and the glory of the stars still different; nay, one star differs from another star in glory. such will be the resurrection of the dead: the body is sown corruptible, it will be raised incorruptible. it is sown in dishonour, it will be raised in glory: it is sown in decay, it will be raised in power: it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body. and so it is written, the first man Adam was made an animating soul, the last Adam was made a vivifying spirit. but the spiritual body was not first, but the animal; and afterwards the spiritual. the first man was formed from the dust of the earth: the second man was from heaven. as was the terrestrial, such are they also that are terrestrial: and as is the celestial, such also shall they be who are to be celestial. for as we have born the image of the terrestrial, so we shall bear the image of the celestial. this I say, my brethren, because the body, as it is at present, cannot possess the kingdom of God; and what is corruptible, can't enjoy incorruptibility. I shall now tell you a very great secret: we shall not all of us sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the sound of the last trumpet (for the trumpet shall sound) and the dead shall rise incorruptible; but as for us, we shall be changed. for this corruptible body must be invested with incorruptibility, this mortal be invested with immortality. but when this corruptible shall be invested with incorruptibility, and this mortal with immortality, then shall be fulfilled that passage of scripture, " death is swallowed up for ever."

and he that was dead came forth, his body wrapt in a winding sheet: and his face bound about with a napkin. loose him, said Jesus, and let him go.

and the deceased sat up, and began to speak, and Jesus delivered him to his mother.

but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.

For I know, that if my body, which is but a tent for my sojourning upon earth, were dissolved, I have what is not fram'd by human art, but by the divine architect, a mansion eternal in the heavens.

it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

it is sown an animal body, it will rise a spiritual body. there is an animal body, and there is a spiritual body.

for as we have born the image of the terrestrial, so we shall bear the image of the celestial.

while I am thus incas'd, I groan with desire to have that celestial vehicle superinduc'd:

Christ is your life, and when he shall appear, then shall you also appear with him in glory.