Philippi in the Bible

Meaning: warlike; a lover of horsespar

Exact Match

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}

But I hope in [harmony with the wishes of] the Lord Jesus to send Timothy to you soon, so that I could be encouraged when I learn of your situation [i.e., when Timothy returns with news from Philippi].

And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;

Thematic Bible



but after we had already suffered and been shamefully treated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God in the face of great opposition.

After the uproar had ceased, Paul sent for the disciples, and when he had exhorted them and taken his leave of them, he set out for Macedonia. When he had gone through those parts and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. read more.
He was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These went on ahead and were waiting for us at Troas. But we sailed away from Philippi after the Days of Unleavened Bread, and in five days came to them at Troas, where we stayed seven days.

and from there to Philippi, which is the leading city of the district of Macedonia, and a Roman colony. We stayed in this city some days; and on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and began speaking to the women who had come together. A woman named Lydia, from the city of Thyatira, a seller of purple fabrics, who was a worshiper of God, was listening. The Lord opened her heart to respond to the things spoken by Paul. read more.
When she and her household had been baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come into my house and stay." And she prevailed upon us. It happened that as we were going to the place of prayer, we were met by a slave-girl who had a spirit of divination. She brought her owners much profit by fortune-telling. She followed Paul and the rest of us, crying, "These men are servants of the Most High God, who are telling you the way of salvation." She continued doing this for many days. But Paul was greatly annoyed, and turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out at that very moment. But when her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities, and when they had brought them to the magistrates they said, "These men are Jews and they are throwing our city into an uproar. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined against them, and the magistrates tore the garments off them and ordered them to be beaten with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to guard them securely. Having received such a charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there came a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here!" And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. He brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus, and you will be saved, you and your household." They spoke the word of the Lord to him and to all who were in his house. He took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his family. Then he brought them up into his house, and set food before them; and he rejoiced with his whole household that he had believed in God. But when it was day, the magistrates sent their police, saying, "Release those men." And the jailer reported these words to Paul, saying, "The chief magistrates have sent to release you. Therefore come out now and go in peace." But Paul said to them, "They have beaten us publicly, without trial, men who are Roman citizens, and have thrown us into prison; and do they now cast us out secretly? No! Let them come themselves and take us out." The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. So they came and apologized to them, and they took them out and asked them to leave the city. They went out of the prison and entered the house of Lydia, and when they saw the brethren, they encouraged them and departed.


I rejoice in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you had no opportunity. Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to be in need, and I also know how to have plenty; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and want. read more.
I can do all things through him who strengthens me. Yet it was good of you to share in my troubles. You yourselves also know, Philippians, that in the first preaching of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you only; for even in Thessalonica you sent me a gift once and again for my needs. Not that I seek the gift itself, but I seek for the profit which increases to your account. I have received full payment and even more; I am amply supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, an acceptable sacrifice, pleasing to God.


But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need;


Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:


I plead with Euodia and I plead with Syntyche to agree with each other in the Lord.