Philippi in the Bible

Meaning: warlike; a lover of horsespar

Exact Match

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}

But I hope in [harmony with the wishes of] the Lord Jesus to send Timothy to you soon, so that I could be encouraged when I learn of your situation [i.e., when Timothy returns with news from Philippi].

And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;

Thematic Bible



on the contrary, notwithstanding the outrages, you know we suffer'd at Philippi, we had still the resolution, by the divine assistance, to preach the gospel of God to you without reserve against all opposition.

This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia. after having visited the faithful in those parts, and given them many exhortations, he went to Greece. there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea, read more.
Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.

from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. read more.
so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed.


Now I joyfully thank the Lord, that your concern for me has at length reviv'd. not that you wanted the disposition, but only the opportunity. it is not my indigence that makes me say this: for I have learn'd, in whatevever state I am, therewith to be content: I know how to be in want, I know how to abound: every where, and in every circumstance, I have been prepar'd for fulness or famine, for plenty or penury: read more.
to these things I am equal, thro' Christ who strengthens me. however, you acted generously in assisting me in my necessity: and you yourselves know, O Philippians, that when I first preach'd the gospel, at my departure from Macedonia, I receiv'd no manner of assistance from any other church but yours; for you sent more than once to Thessalonica to supply my occasions. not that I desire a present; but what I desire is, that the fruits of your liberality may greatly redound to your own account. I have now receiv'd the whole, and have more than sufficient: I am loaded with the presents you sent by Epaphroditus, which I have receiv'd as grateful incense, as a sacrifice which God accepts and approves.


however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants:


the servants of Jesus Christ, to all the christians that are at Philippi, to the bishops, and to the deacons.


I conjure Euodias, and I conjure Syntyche to be perfectly united in the Lord.