Philippi in the Bible
Meaning: warlike; a lover of horsespar
Exact Match
Now [when] Jesus came to the region of Caesarea {Philippi}, he began asking his disciples, saying, "Who do people say [that] the Son of Man is?"
And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am?
and from there to Philippi,
Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.
Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.
These going before, staid for us at Troas, And we set sail from Philippi after the days of unleavened bread,
And, we, sailed forth, after the days of unleavened bread, from Philippi, and came unto them in Troas in five days, where we tarried seven days.
My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the holy ghost, be with you all. Amen. {The end of the Second Epistle unto the Corinthians, Sent from Philippi, a city in Macedonia, by Titus and Luke}
Paul and Timothy, servants of Jesus Christ, - unto all the saints in Christ Jesus who are in Philippi, with overseers and ministers: -
But I hope in [harmony with the wishes of] the Lord Jesus to send Timothy to you soon, so that I could be encouraged when I learn of your situation [i.e., when Timothy returns with news from Philippi].
Ye of Philippi know that in the beginning of the gospel, when I departed from Macedonia, no congregation bare part with me as concerning giving and receiving but ye only.
but after we had already suffered and been outrageously treated in Philippi, as you know, yet in [the strength of] our God we summoned the courage to proclaim boldly to you the good news of God [regarding salvation] amid great opposition.
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Thematic Bible
Philippi » Paul preaches in
His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days.
When she was baptized, along with her household, she begged us, saying, "If you are convinced I am a believer in the Lord, come and stay at my house." She compelled us to come. Now it happened as we went to the place of prayer that a slave-girl met us, possessed by a spirit of ventriloquism, and a source of great profit to her owners by her power of fortune-telling. She followed Paul and the rest of us, shrieking, "These men are servants of the Most High God, they proclaim to you the way of salvation!" She did this for a number of days. Then Paul turned in annoyance and told the spirit, "In the name of Jesus Christ I order you out of her!" And it left her that very moment. But when her owners saw their chance of profit was gone, they caught hold of Paul and Silas and dragged them before the magistrates in the forum. Bringing them before the praetors they declared, "These fellows are Jews who are making an agitation in our town; they are proclaiming customs which as Romans we are not allowed to accept or observe!" The crowd also joined in the attack upon them, while the praetors, after having them stripped and after ordering them to be flogged with rods, had many lashes inflicted on them and put them into prison, charging the jailer to keep them safe. On receiving so strict a charge, he put them into the inner prison and secured their feet in the stocks. But about midnight, as Paul and Silas were praying and singing to God, while the prisoners listened, all of a sudden there was a great earthquake which shook the very foundations of the prison; the doors all flew open in an instant and the fetters of all the prisoners were unfastened. When the jailer started from his sleep and saw the prison-doors open, he drew his sword and was on the point of killing himself, supposing the prisoners had made their escape; but Paul shouted aloud, "Do not harm yourself, we are all here!" So calling for lights he rushed in, fell in terror before Paul and Silas, and brought them out (after securing the other prisoners). "Sirs," he said, "what must I do to be saved?" "Believe in the Lord Jesus Christ," they said, "and then you will be saved, you and your household as well." And they spoke the word of the Lord to him and to all in his house. Then he took them at that very hour of the night and washed their wounds and got baptized instantly, he and all his family. He took them up to his house and put food before them, overjoyed like all his household at having believed in God. When day broke, the praetors sent the lictors with the message, "Release these men." The jailer repeated this to Paul. "The praetors," he said, "have sent to release you. So come out and go in peace?" But Paul replied, "They flogged us in public and without a trial, flogged Roman citizens! They put us in prison, and now they are going to get rid of us secretly! No indeed! Let them come here themselves and take us out!" The lictors reported this to the praetors, who, on hearing the men were Roman citizens, became alarmed; they went to appease them and after taking them out of prison begged them to leave the town. So they left the prison and went to Lydia's house, where they saw the brothers and encouraged them; then they departed.
Philippi » Contributes to the maintenance of paul
In him who strengthens me I am able for anything. But you were kind enough to take your share in my trouble. You Philippians are well aware that in the early days of the gospel, when I had left Macedonia, no church but yourselves had any financial dealings with me; even when I was in Thessalonica, you sent money more than once for my needs. It is not the money I am anxious for; what I am anxious for is the interest that accumulates in this way to your divine credit! Your debt to me is fully paid and more than paid! I am amply supplied with what you have sent by Epaphroditus, a fragrant perfume, the sort of sacrifice that God approves and welcomes.