Philippi in the Bible

Meaning: warlike; a lover of horsespar

Exact Match

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}

But I hope in [harmony with the wishes of] the Lord Jesus to send Timothy to you soon, so that I could be encouraged when I learn of your situation [i.e., when Timothy returns with news from Philippi].

And you men and women of Philippi also know that at the first preaching of the Good News, when I had left Macedonia, no other Church except yourselves held communication with me about giving and receiving;

Thematic Bible



But having suffered before, and having been outraged, as you know, in Philippi, we were bold in our God to speak to you the gospel of God in the midst of great peril.

After the tumult had ceased, Paul called the disciples to him, and bade them farewell, and departed, in order to go into Macedonia. And when he had gone through those regions, and had exhorted them with many words, he came into Greece. And having remained there three months, he determined to return through Macedonia, because a plot had been laid for him by the Jews, as he was about to sail to Syria. read more.
And Sopater of Berea, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy and Tychicus and Trophimus, who were Asiatics, accompanied him to Asia. These went before, and waited for us at Troas. But we sailed from Philippi, after the days of unleavened bread, and came to them at Troas in five days, where we remained seven days.

and thence to Philippi, which is the first city of that part of Macedonia, and a colony. We remained in that city some days: and on the sabbath-day we went out of the city to the side of a river, where, as usual, was the house of prayer; and we sat down and spoke to the women who had come together. And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard; whose heart the Lord opened to attend to the things that were spoken by Paul. read more.
And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us. And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses. She followed Paul and us, and cried out, saying: These men are the servants of the most High God, who show us the way of salvation. And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour. And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers. And having brought them to the magistrates, they said: These men, who are Jews, do greatly trouble our city; and they teach customs which it is not lawful for us, who are Romans, to receive or to observe. And the multitude rose up together against them; and the magistrates stripped off their clothes, and gave command to beat them with rods. And when they had laid many stripes on them, they threw them into prison, and charged the jailer to keep them securely. And having received such a charge, he put them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sung a hymn to God; and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. And the jailer, being aroused from sleep, and seeing the doors of the prison open, drew his sword, and was about to kill himself, supposing that the prisoners had fled. But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here. Then he called for a light, and sprang in, and trembling, he fell down before Paul and Silas; and, having brought them out, he said: Sirs, what must I do to be saved? They replied: Believe on the Lord Jesus Christ, and you and your house shall be saved. And they spoke the word of the Lord to him, and to all that were in his house. And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately. And he brought them into his house, and set food before them, and rejoiced, believing in God, with all his house. But when it was day, the magistrates sent the lictors, saying: Release those men. And the jailer told these words to Paul: The magistrates have sent to release you. Now, therefore, come out, and go in peace. But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out. And the lictors told these words to the magistrates: and they were alarmed when they heard that they were Romans; and they came, and entreated them, and led them out,. and requested them to depart from the city. And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed.


I rejoiced in the Lord greatly, that now at length your care for me has revived again; in this, indeed, you had me in mind, but you lacked opportunity. I do not speak in respect to want: for I have learned, in whatever condition I am, to be content. I know what it is to be in want, and what it is to have abundance. Everywhere and in all things, I have been fully instructed in being full and in being hungry, in having abundance and in being in want. read more.
I am able to do all things through Christ who strengthens me. Yet you have done well in contributing to the relief of my affliction. Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church contributed to me so that I kept an account of giving and receiving, but you only. For even when I was in Thessalonica, you sent once and again to aid me in my need. Not that I seek a gift; but I desire fruit that may abound to your account. But I have all, and abound. I am full, having received from Epaphroditus your gifts, a sweet odor, a sacrifice acceptable, well-pleasing to God.


Yet I thought it necessary to send to you Epaphroditus my brother and companion in labor and fellow-soldier, but your apostle, who also ministered to my want,


PAUL and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus that are in Philippi, with the bishops and deacons:


I beseech Euodia, and I beseech Syntyche, that they be of the same mind in the Lord.