Ram in the Bible

Meaning: elevated; sublimepar

Exact Match

Not a hand will touch it, because he will certainly be stoned or certainly be shot; whether an animal or a man, he will not live.' At the blowing of the ram's horn they may go up to the mountain."

{And} on the third day, when it was morning, there was thunder and lightning, and a heavy cloud over the mountain and a very loud ram's horn sound, and all the people who [were] in the camp trembled.

And the sound of the ram's horn became {louder and louder}, and Moses would speak, and God would answer him with a voice.

And all the people [were] seeing the thunder and the lightning and the sound of the ram's horn and the mountain smoking, and the people saw, and they trembled, and they stood at a distance.

"And you will make a covering for the tent of red-dyed ram skins and a covering of fine leather [to go] above.

Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:

And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.

And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:

And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

and red-dyed ram skins, and fine leather, and acacia wood,

and every man with whom was found blue and purple and crimson [yarns] and fine linen and goat hair and red-dyed ram skins and fine leather brought [it].

And he made a covering for the tent of red-dyed ram skin and a covering of fine leather [to go] above.

and the covering of the red-dyed ram skins and the covering of fine leather and the curtain of the screen;

Thematic Bible



and to Hezron was born Ram, and to Ram, Amminadab,

Now the sons of Hezron, who were born to him were Jerahmeel, Ram and Chelubai. Ram became the father of Amminadab, and Amminadab became the father of Nahshon, leader of the sons of Judah;


the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.


You shall make a covering for the tent of rams’ skins dyed red and a covering of porpoise skins above.

and the covering of rams’ skins dyed red, and the covering of porpoise skins, and the screening veil;


Now the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, then Bunah, Oren, Ozem and Ahijah.

The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin and Eker.


The ram which you saw with the two horns represents the kings of Media and Persia.

Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last.


But the anger of Elihu the son of Barachel the Buzite, of the family of Ram burned; against Job his anger burned because he justified himself before God.