Reference: Glory
Hastings
The first use of this word is to express the exalted honour or praise paid either to things, or to man, or to God. From that it passes to denote the dignity or wealth, whether material or spiritual, that calls forth such honour. Thence it has come to mean, in the OT especially, the majesty and splendour that attend the revelation of the power or character of God. The principal Heb. word (k
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For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].
[Suddenly] an angel from the Lord [was seen] standing near them and the glorious presence of the Lord shone around them, and they were very afraid.
[to be] a light for revealing [God's way of salvation] to the [unconverted] Gentiles, and a [source of] glory to your people, the Israelites."
[Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth.
This was the beginning of Jesus' [miraculous] signs, which He performed in Cana in Galilee. [In doing this] He demonstrated His glorious power and His disciples believed in Him.
"I do not accept honor from mankind,
So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner."
And now, Father, honor me in your presence with the honor I had with you before the world was [created].
And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one:
To the ones who continue doing what is good and who look for glory, honor and immortal life [God will give] never ending life. But to the ones who have selfish ambition [Note: Some translate these words "are contentious"] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury, read more. anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles]. But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,
for everyone has sinned and falls short of God's glory [i.e., His approval, or His perfect character].
But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband].
But if the ministry [of the law] that brings [spiritual] death, being carved in letters on stones, came with [such] splendor that the Israelites could not look at Moses' face because of its radiance [See Ex. 34:29-35], (even though such radiance [eventually] faded away), will not the ministry of the Holy Spirit [i.e., the New Agreement] have [greater] splendor? read more. For if the ministry [of the law] that brings condemnation came with splendor, will not the ministry that brings righteousness [i.e., the New Agreement] have greater splendor? For truly, what once came with splendor [i.e., the Old Agreement] has now lost it in comparison to that which has surpassing splendor [i.e., the New Agreement]. For if that which was fading away [i.e., the Old Agreement, represented by the law of Moses] had splendor, how much greater is the splendor of that which remains [i.e., the New Agreement represented by the Gospel]? [Note: In this section Paul uses the analogy of the fading splendor on Moses' face to the fading splendor of the Old Agreement].
But all of us [Christians], with unveiled faces, see the Lord's splendor reflected, as [though we were] looking in a mirror, and [so] are being transformed into His likeness in ever-increasing splendor. This is [the work] of the Lord, [who is] the Holy Spirit.
who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.
This is the reason that I work hard and struggle also, using God's mighty power which is at work in me.
[So], when Christ, who is your [or, "our" source of] life, appears [i.e., at His second coming], then you people also will appear with Him in splendor [i.e., in heaven].
But it is no credit to you if you put up with a beating you deserve. But if you patiently tolerate suffering for doing good, this is pleasing to God.
And the city does not need the sun or the moon to illuminate it, for the splendor of God provides the light for it, and its lamp is the Lamb.
And they [i.e., the kings of the earth, Verse 24] will bring the splendor and honor of [the saved people of] the nations into the city. [Note: This verse may involve a slightly different idea from verse 24].