Reference: Acceptance
Hastings
ACCEPTANCE denotes the being in favour with any one. In English Version the noun is found only in Isa 60:7, but 'accept' and 'acceptable' are used frequently both in OT and NT to express the acceptance of one man with another (Ge 32:20; Lu 4:24), but above all the acceptance of man with God. In OT the conditions of acceptance with God are sometimes ceremonial (Ex 28:38; Ps 20:3). But of themselves these are insufficient (Ge 4:5,7; Am 5:22; Jer 6:20; 14:10,12), and only moral uprightness (Pr 21:3; Job 42:8) and the sacrifices of a sincere heart (Ps 19:14; 119:108; cf. Ps 40:6 ff., Ps 51:15 ff.) are recognized as truly acceptable with God. In NT the grounds of the Divine acceptance are never ceremonial, but always spiritual (Ro 12:1; Php 4:18; 1Pe 2:5). Jesus Christ is the type of perfect acceptance (Mr 1:11; Heb 10:5 ff.). In Him as 'the Beloved,' and through Him as the Mediator, men secure their religious standing and fundamental acceptance with God (Eph 1:6). In serving Him (Ro 14:18), and following His example (1Pe 2:20-21), they become morally acceptable in the Father's sight.
J. C. Lambert.
See Verses Found in Dictionary
But in Cain and his offering he had no pleasure. And Cain was angry and his face became sad.
If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master.
And you are to say further, Jacob, your servant, is coming after us. For he said to himself, I will take away his wrath by the offering which I have sent on, and then I will come before him: it may be that I will have grace in his eyes.
And it will be over Aaron's brow, so that Aaron will be responsible for any error in all the holy offerings made by the children of Israel; it will be on his brow at all times, so that their offerings may be pleasing to the Lord.
And now, take seven oxen and seven sheep, and go to my servant Job, and give a burned offering for yourselves, and my servant Job will make prayer for you, that I may not send punishment on you; because you have not said what is right about me, as my servant Job has.
Let the words of my mouth and the thoughts of my heart be pleasing in your eyes, O Lord, my strength and my salvation.
May he keep all your offerings in mind, and be pleased with the fat of your burned offerings; (Selah.)
You had no desire for offerings of beasts or fruits of the earth; ears you made for me: for burned offerings and sin offerings you made no request.
O Lord, let my lips be open, so that my mouth may make clear your praise.
I have made search for you with all my heart: O let me not go wandering far from your teaching.
To do what is right and true is more pleasing to the Lord than an offering.
All the flocks of Kedar will come together to you, the sheep of Nebaioth will be ready for your need; they will be pleasing offerings on my altar, and my house of prayer will be beautiful.
To what purpose does sweet perfume come to me from Sheba, and spices from a far country? your burned offerings give me no pleasure, your offerings of beasts are not pleasing to me.
This is what the Lord has said about this people: Even so they have been glad to go from the right way; they have not kept their feet from wandering, so the Lord has no pleasure in them; now he will keep their wrongdoing in mind and send punishment for their sins.
When they go without food, I will not give ear to their cry; when they give burned offerings and meal offerings, I will not take pleasure in them: but I will put an end to them by the sword and by need of food and by disease.
Even if you give me your burned offerings and your meal offerings, I will not take pleasure in them: I will have nothing to do with the peace-offerings of your fat beasts.
And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.
And he said to them, Truly I say to you, No prophet is honoured in his country.
For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.
And he who in these things is Christ's servant, is pleasing to God and has the approval of men.
To the praise of the glory of his grace, which he freely gave to us in the Loved One:
I have all things and more than enough: I am made full, having had from Epaphroditus the things which came from you, a perfume of a sweet smell, an offering well pleasing to God.
So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;
What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God. This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps: