52 Bible Verses about Good Works

And now the Lord, the God of Israel, has said of this town, about which you say, It is given into the hands of the king of Babylon by the sword and by need of food and by disease: See, I will get them together from all the countries where I have sent them in my wrath and in the heat of my passion and in my bitter feeling; and I will let them come back into this place where they may take their rest safely. And they will be my people, and I will be their God:read more.
And I will give them one heart and one way, so that they may go on in the worship of me for ever, for their good and the good of their children after them: And I will make an eternal agreement with them, that I will never give them up, but ever do them good; and I will put the fear of me in their hearts, so that they will not go away from me.

Give me, your servant, the reward of life, so that I may keep your word;

Those whose hope is in the Lord are like the mountain of Zion, which may not be moved, but keeps its place for ever.

And truly, I will take pleasure in doing them good, and all my heart and soul will be given to planting them in this land in good faith.

Is the Lord quickly made angry? are these his doings? do not his words do good to his people Israel?

For this is what the Lord of armies has said: As it was my purpose to do evil to you when your fathers made me angry, says the Lord of armies, and my purpose was not changed: So in these days it is again my purpose to do good to Jerusalem and to the children of Judah: have no fear.

That word you yourselves have knowledge of, which was made public through all Judaea, starting from Galilee, after the baptism of which John was the preacher, About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.

Is it possible for the skin of the Ethiopian to be changed, or the markings on the leopard? Then it might be possible for you to do good, who have been trained to do evil.

For no faith may be put in their words; their inner part is nothing but evil; their throat is like an open place for the dead; smooth are the words of their tongues.

His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.

The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good. The Lord was looking down from heaven on the children of men, to see if there were any who had wisdom, searching after God. They have all gone out of the way together; they are unclean, there is not one who does good, no, not one.

The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good. God was looking down from heaven on the children of men, to see if there were any who had wisdom, searching after God. Every one of them has gone back; they are unclean: there is not one who does good, no, not one.

The sin of the evil-doer says in his heart, There is no fear of the Lord before his eyes. For he takes comfort in the thought that his sin will not be uncovered and hated. In the words of his mouth are evil and deceit; he has given up being wise and doing good.read more.
He gives thought to evil on his bed; he takes a way which is not good; he is not a hater of evil.

Their tongues are sharp like the tongue of a snake; the poison of snakes is under their lips. (Selah.)

Their feet go quickly to evil, and they take delight in the death of the upright; their thoughts are thoughts of sin; wasting and destruction are in their ways. They have no knowledge of the way of peace, and there is no sense of what is right in their behaviour: they have made for themselves ways which are not straight; whoever goes in them has no knowledge of peace.

For my people are foolish, they have no knowledge of me; they are evil-minded children, without sense, all of them: they are wise in evil-doing, but have no knowledge of doing good.

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God;read more.
They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: Whose mouth is full of curses and bitter words: Their feet are quick in running after blood; Destruction and trouble are in their ways; And of the way of peace they have no knowledge: There is no fear of God before their eyes.

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil. For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.read more.
But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.

And let us not get tired of well-doing; for at the right time we will get in the grain, if we do not give way to weariness. So then, as we have the chance, let us do good to all men, and specially to those who are of the family of the faith.

Have faith in the Lord, and do good; be at rest in the land, and go after righteousness.

You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him.read more.
And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner. For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same? And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same? Be then complete in righteousness, even as your Father in heaven is complete.

But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you, Give blessing to those who give you curses, say prayers for those who are cruel to you. If a man gives you a blow on one side of your face, then let the other side be turned to him; from him who takes away your coat, do not keep back your robe.read more.
Give to everyone who comes with a request, and if a man takes away your property, make no attempt to get it back again. Do to others as you would have them do to you. If you have love for those who have love for you, what credit is it to you? for even sinners have love for those who have love for them. And if you do good to those who do good to you, what credit is it to you? for even sinners do the same. And if you let those have the use of your money, from whom you are hoping to get it back, what credit is it to you? even sinners do so to sinners, hoping to get back as much as they gave. But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts. Be full of pity, even as your Father is full of pity.

Last of all, see that you are all in agreement; feeling for one another, loving one another like brothers, full of pity, without pride: Not giving back evil for evil, or curse for curse, but in place of cursing, blessing; because this is the purpose of God for you that you may have a heritage of blessing. For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:read more.
And let him be turned from evil and do good; searching for peace and going after it with all his heart. For the eyes of the Lord are on the upright, and his ears are open to their prayers: but the face of the Lord is against those who do evil. Who will do you any damage if you keep your minds fixed on what is good?

What man has a love of life, and a desire that his days may be increased so that he may see good? Keep your tongue from evil, and your lips from words of deceit. Be turned from evil, and do good; make a search for peace, desiring it with all your heart.read more.
The eyes of the Lord are on the upright, and his ears are open to their cry. The face of the Lord is against those who do evil, to take away the memory of them from the earth.

For this reason let those who by the purpose of God undergo punishment, keep on in well-doing and put their souls into the safe hands of their Maker.

But go on doing good and giving to others, because God is well-pleased with such offerings.

What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God.

Because if it is God's purpose for you to undergo pain, it is better to do so for well-doing than for evil-doing.

Do not be surprised at this: for the time is coming when his voice will come to all who are in the place of the dead, And they will come out; those who have done good, into the new life; and those who have done evil, to be judged.

But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness; Who will give to every man his right reward: To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:read more.
But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath, Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek; But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek: For one man is not different from another before God.

Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; And to do good, having wealth in good works, being quick to give, taking part with one another; Making ready for themselves a safe place for the time to come, so that the true life may be theirs.

Be turned from evil, and do good; make a search for peace, desiring it with all your heart.

Be turned from evil, and do good; and your place will be for ever.

Now in a great house there are not only vessels of gold and silver, but others of wood and earth, and some which are honoured and some without honour. If a man makes himself clean from these, he will be a vessel for honour, made holy, ready for the master's use, ready for every good work.

What use is it, my brothers, for a man to say that he has faith, if he does nothing? will such a faith give him salvation? If a brother or a sister is without clothing and in need of the day's food, And one of you says to them, Go in peace, be warm and full of food; but you do not give them the things of which their bodies have need, what profit is there in this?read more.
Even so faith without works is dead. But a man may say, You have faith and I have works; let me see your faith without your works, and I will make my faith clear to you by my works. You have the belief that God is one, and you do well: the evil spirits have the same belief, shaking with fear. Do you not see, O foolish man, that faith without works is of no use? Was not the righteousness of Abraham our father judged by his works, when he made an offering of Isaac his son on the altar?

Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.

For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit: And let him be turned from evil and do good; searching for peace and going after it with all his heart. For the eyes of the Lord are on the upright, and his ears are open to their prayers: but the face of the Lord is against those who do evil.

And God is able to give you all grace in full measure; so that ever having enough of all things, you may be full of every good work:

Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times.

So then, my loved ones, as you have at all times done what I say, not only when I am present, but now much more when I am not with you, give yourselves to working out your salvation with fear in your hearts; For it is God who is the cause of your desires and of your acts, for his good pleasure.

Living uprightly in the approval of the Lord, giving fruit in every good work, and increasing in the knowledge of God; Full of strength in the measure of the great power of his glory, so that you may undergo all troubles with joy; Giving praise to the Father who has given us a part in the heritage of the saints in light;

For by his act we were given existence in Christ Jesus to do those good works which God before made ready for us so that we might do them.

If a man makes himself clean from these, he will be a vessel for honour, made holy, ready for the master's use, ready for every good work.

Every holy Writing which comes from God is of profit for teaching, for training, for guiding, for education in righteousness: So that the man of God may be complete, trained and made ready for every good work.

Keep all the laws of men because of the Lord; those of the king, who is over all, And those of the rulers who are sent by him for the punishment of evil-doers and for the praise of those who do well. Because it is God's pleasure that foolish and narrow-minded men may be put to shame by your good behaviour:

And he went from there into their Synagogue: And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him. And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back?read more.
Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day. Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other. But the Pharisees went out and made designs against him, how they might put him to death.

And he went again into the Synagogue; and there was a man there whose hand was dead. And they were watching him to see if he would make him well on the Sabbath day, so that they might have something against him. And he said to the man, Get up and come forward.read more.
And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing. And looking round on them he was angry, being sad because of their hard hearts; and he said to the man, Put out your hand. And he put it out, and his hand was made well. And the Pharisees went out, and straight away made designs with the Herodians about how they might put him to death.

And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead. And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him. But he had knowledge of their thoughts; and he said to the man whose hand was dead, Get up and come into the middle. And he got up and came forward.read more.
And Jesus said, I put the question to you, Is it right to do good on the Sabbath or to do evil? to give life or to take it away? And looking round on all of them, he said to him, Put out your hand. And he did so: and his hand was made well. But they were full of wrath, and were talking together about what they might do to Jesus.

And he was teaching in one of the Synagogues on the Sabbath. And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight. And when Jesus saw her, he said to her, Woman, you are made free from your disease.read more.
And he put his hands on her, and she was made straight, and gave praise to God. And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath. But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water? And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath? And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.

And when he went on his way, he saw a man blind from birth. And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth? Jesus said in answer, It was not because of his sin, or because of his father's or mother's; it was so that the works of God might be seen openly in him.read more.
While it is day we have to do the works of him who sent me: the night comes when no work may be done. As long as I am in the world, I am the light of the world. Having said these words, he put earth, mixed with water from his mouth, on the man's eyes, And said to him, Go and make yourself clean in the bath of Siloam (the sense of the name is, Sent). So he went away and, after washing, came back able to see. Then the neighbours and others who had seen him before in the street, with his hand out for money, said, Is not this the man who got money from people? Some said, It is he: others said, No, but he is like him. He said, I am he. So they said to him, How then were your eyes made open? His answer was: The man who is named Jesus put earth mixed with water on my eyes, and said to me, Go and make yourself clean in Siloam: so I went away and, after washing, am now able to see. And they said to him, Where is he? His answer was: I have no knowledge. They took him before the Pharisees--this man who had been blind. Now the day on which the earth was mixed by Jesus and the man's eyes were made open was the Sabbath. So the Pharisees put more questions to him about how his eyes had been made open. And he said to them, He put earth on my eyes, and I had a wash and am able to see. Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them. Again they said to the blind man, What have you to say about him for opening your eyes? And he said, He is a prophet. Now the Jews had no belief in the statement that he had been blind and was now able to see, till they sent for the father and mother of the man whose eyes had been made open, And put the question to them, saying, Is this your son, of whom you say that he was blind at birth? how is it then that he is now able to see? In answer his father and mother said, We are certain that this is our son and that he was blind at birth: But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself. They said this because of their fear of the Jews: for the Jews had come to an agreement that if any man said that Jesus was the Christ he would be put out of the Synagogue. That was the reason why they said, He is old enough; put the question to him. So they sent a second time for the man who had been blind and they said to him, Give glory to God: it is clear to us that this man is a sinner. He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see. Then they said to him, What did he do to you? how did he give you the use of your eyes? His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples? And they were angry with him and said, You are his disciple, but we are disciples of Moses. We are certain that God gave his word to Moses: but as for this man, we have no knowledge where he comes from. The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes. We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open. In all the years nobody has ever before seen the eyes of a man blind from birth made open. If this man did not come from God he would be unable to do anything. Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue. It came to the ears of Jesus that they had put him out, and meeting him he said, Have you faith in the Son of man? He said in answer, And who is he, Lord? Say, so that I may have faith in him. Jesus said to him, You have seen him; it is he who is talking to you. And he said, Lord, I have faith. And he gave him worship. And Jesus said, I came into this world to be a judge, so that those who do not see may see, and those who see may become blind. These words came to the ears of the Pharisees who were with him and they said to him, Are we, then, blind? Jesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.