Reference: Adam in the Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
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And He answered, "Have you not read that the Creator at the beginning made them male and female, and said, 'For this reason a man must leave his father and mother and be united to his wife, and the two of them must be one!' read more. So they are no longer two but one. Therefore, what God has joined together man must stop separating."
But from the beginning of the creation, 'God made them male and female. Therefore, a man must leave his father and mother, read more. and he and his wife must become one,' so they are no longer two but one.
Then the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you, and so your child will be called holy, the Son of God.
the son of Enosh, the son of Seth, the son of Adam, the son of God.
So here is the comparison: As through one man sin came into the world, and death as the consequence of sin, and death spread to all men; because all men sinned.
So here is the comparison: As through one man sin came into the world, and death as the consequence of sin, and death spread to all men; because all men sinned. Certainly sin was in the world before the law was given, but it is not charged to men's account where there is no law.
Certainly sin was in the world before the law was given, but it is not charged to men's account where there is no law. And yet death reigned from Adam to Moses, even over those who had not sinned in the way Adam had, against a positive command. For Adam was a figure of Him who was to come.
And yet death reigned from Adam to Moses, even over those who had not sinned in the way Adam had, against a positive command. For Adam was a figure of Him who was to come. But God's free gift is not at all to be compared with the offense. For if by one man's offense the whole race of men have died, to a much greater degree God's favor and His gift imparted by His favor through the one man Jesus Christ, has overflowed for the whole race of men.
But God's free gift is not at all to be compared with the offense. For if by one man's offense the whole race of men have died, to a much greater degree God's favor and His gift imparted by His favor through the one man Jesus Christ, has overflowed for the whole race of men.
But God's free gift is not at all to be compared with the offense. For if by one man's offense the whole race of men have died, to a much greater degree God's favor and His gift imparted by His favor through the one man Jesus Christ, has overflowed for the whole race of men. And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing.
And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing.
And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing. For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.
For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.
For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ. So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men.
So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men. For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God.
For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God.
For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God. Then law crept in to multiply the offense. Though sin has multiplied, yet God's favor has surpassed it and overflowed,
Then law crept in to multiply the offense. Though sin has multiplied, yet God's favor has surpassed it and overflowed, so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.
so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.
For just as all men die by virtue of their descent from Adam, so all such as are in union with Christ will be made to live again.
for He must continue to be king until He puts all His enemies under His feet.
You foolish man! the seed that you sow never comes to life unless it dies first; and what you sow does not have the body that it is going to have, but is a naked grain, of wheat (it may be) or something else; read more. but God gives it just the body He sees fit, even each kind of seed its own body. Every kind of flesh is different. One kind belongs to men, another to cattle, another to birds, another to fish. There are heavenly bodies, and earthly bodies, but the splendor of the heavenly bodies is of one kind, and the splendor of the earthly bodies is of another. One kind of splendor belongs to the sun, another to the moon, and another to the stars; yes, one star differs from another in splendor. It is just like this with the resurrection of the dead. The body is sown in decay, it is raised without decay; it is sown in humiliation, it is raised in splendor; it is sown in weakness, it is raised in strength; it is sown a physical body, it is raised a spiritual body. If there is a physical body, there is a spiritual body too.
it is sown a physical body, it is raised a spiritual body. If there is a physical body, there is a spiritual body too.
it is sown a physical body, it is raised a spiritual body. If there is a physical body, there is a spiritual body too. This is the way the Scripture puts it too, "The first man Adam became a living creature." The last Adam has become a life-giving Spirit.
This is the way the Scripture puts it too, "The first man Adam became a living creature." The last Adam has become a life-giving Spirit. But it is not the spiritual that comes first; it is the physical, and then the spiritual.
But it is not the spiritual that comes first; it is the physical, and then the spiritual. The first man was made of the dust of the earth; the second Man is from heaven.
The first man was made of the dust of the earth; the second Man is from heaven. Now those who are made of the dust are just like him who was first made of dust, and those who are heavenly are like Him who is from heaven, read more. and as we have reflected the likeness of him who was made of dust, let us also reflect the likeness of the Man from heaven.
keep on living in subordination to one another out of reverence to Christ.
Though He was existing in the nature of God, He did not think His being on an equality with God a thing to be selfishly grasped,
For Adam was formed first, and then Eve;
It was about such men also that Enoch, the seventh generation from Adam, prophesied when he said: "See! The Lord comes with myriads of His people