Reference: Adjuration
Easton
a solemn appeal whereby one person imposes on another the obligation of speaking or acting as if under an oath (1Sa 14:24; Jos 6:26; 1Ki 22:16).
We have in the New Testament a striking example of this (Mt 26:63; Mr 5:7), where the high priest calls upon Christ to avow his true character. It would seem that in such a case the person so adjured could not refuse to give an answer.
The word "adjure", i.e., cause to swear is used with reference to the casting out of demons (Ac 19:13).
See Verses Found in Dictionary
Then Joshua gave the people orders with an oath, saying, Let that man be cursed before the Lord who puts his hand to the building up of this town: with the loss of his first son will he put the first stone of it in place, and with the loss of his youngest son he will put up its doors.
And all the people were with Saul, about twenty thousand men, and the fight was general through all the hill-country of Ephraim; but Saul made a great error that day, by putting the people under an oath, saying, Let that man be cursed who takes food before evening comes and I have given punishment to those who are against me. So the people had not a taste of food.
But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God.
And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me.
But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.
Fausets
The judge, king, or high priest with official authority putting one on his solemn oath; entailing the obligation of witnessing (Le 5:1). So Saul adjured the people not to eat until evening (1Sa 14:24-28). And Ahab adjured Micaiah to tell the truth, which elicited from him the real result of the approaching battle, after a previous ironical reply. Compare Song 2:7 margin; Mr 5:7; Ac 19:13; 1Th 5:27 margin.
Paul "adjuring" the Thessalonians "by the Lord that the epistle might be read to all the holy brethren." Jesus, who, as the meek "Lamb dumb before His shearers," would not reply to false charges, when "adjured (exorkizo se) by the living God," by the high priest, to tell the truth whether He be the Christ the Son of God, witnessed the truth concerning His Messiahship and His future advent in glory as the Son of man, which immediately brought on Him sentence of death. We Christians can so far join with the high priest's reply, "What further need have we of witnesses?" (Mt 26:63-65.) Christ's own witness alone is enough to assure us of His Godhead, the truth which He sealed with His blood.
See Verses Found in Dictionary
And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:
And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:
And all the people were with Saul, about twenty thousand men, and the fight was general through all the hill-country of Ephraim; but Saul made a great error that day, by putting the people under an oath, saying, Let that man be cursed who takes food before evening comes and I have given punishment to those who are against me. So the people had not a taste of food.
And all the people were with Saul, about twenty thousand men, and the fight was general through all the hill-country of Ephraim; but Saul made a great error that day, by putting the people under an oath, saying, Let that man be cursed who takes food before evening comes and I have given punishment to those who are against me. So the people had not a taste of food. And there was honey on the face of the field, and all the people came to the honey, the bees having gone from it;
And there was honey on the face of the field, and all the people came to the honey, the bees having gone from it; But not a man put his hand to his mouth for fear of the curse.
But not a man put his hand to his mouth for fear of the curse. But Jonathan, having no knowledge of the oath his father had put on the people, stretching out the rod which was in his hand, put the end of it in the honey, and put it to his mouth; then his eyes were made bright.
But Jonathan, having no knowledge of the oath his father had put on the people, stretching out the rod which was in his hand, put the end of it in the honey, and put it to his mouth; then his eyes were made bright. Then one of the people said to him, Your father put the people under an oath, saying, Let that man be cursed who takes any food this day. And the people were feeble, needing food.
Then one of the people said to him, Your father put the people under an oath, saying, Let that man be cursed who takes any food this day. And the people were feeble, needing food.
I say to you, O daughters of Jerusalem, by the roes of the field, do not let love be moved till it is ready.
I say to you, O daughters of Jerusalem, by the roes of the field, do not let love be moved till it is ready.
But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God.
But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven.
Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears:
Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears:
And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me.
And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me.
But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.
But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.
Morish
A solemn charge by one in authority to another to speak the truth under the obligation of an oath, as when Ahab adjured Micaiah, 1Ki 22:16, and when the high priest adjured our Lord. Mt 26:63. Also binding a person under a curse to do or not to do the thing enjoined, as in Jos 6:26; 1Sa 14:24: cf. also Mr 5:7; Ac 19:13. Also a 'solemn charge,' as in 1Th 5:27, in the margin.
See Verses Found in Dictionary
Then Joshua gave the people orders with an oath, saying, Let that man be cursed before the Lord who puts his hand to the building up of this town: with the loss of his first son will he put the first stone of it in place, and with the loss of his youngest son he will put up its doors.
Then the king said to him, Have I not, again and again, put you on your oath to say nothing to me but what is true in the name of the Lord?
But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God.
And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me.
But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.
I give orders in the name of the Lord that all the brothers are to be present at the reading of this letter.