Reference: Ahab
American
1. The sixth king of Israel, succeeded his father Omri B. C. 918, and reigned twenty-two years. His wife was Jezebel, daughter of Ethbaal king of Tyre; an ambitious and passionate idolatress, through whose influence the worship of Baal and Ashtoreth was introduced in Israel. Ahab erected in Samaria a house of Baal, and set up images of Baal and Ashtoreth; idolatry and wickedness became fearfully prevalent, and the king "did more to provoke the Lord to anger than all the kings that were before him." In the midst of this great apostasy, God visited the land with three years of drought and famine; and then, at Mount Carmel, reproved idolatry by fire from heaven, and by the destruction of four hundred and fifty prophets of Baal. About six years later, Ben-hadad, king of Syria, invaded Israel with a great army, but was ignominiously defeated; and still more disastrously the year after, when Ahab took him captive, but soon released him, and thus incurred the displeasure of God. In spite of the warnings and mercies of Providence, Ahab went on in sin; and at length, after the murder of Naboth, his crimes and abominable idolatries were such that God sent Elijah to denounce judgments upon him and his seed. These were in part deferred, however, by his apparent humiliation. Soon after, having gone with Jehoshaphat, king of Judah, to regain Ramoth-gilead from the Syrians, and joined battle with them in defiance of Jehovah, he was slain, and dogs licked up his blood at the pool of Samaria, 1Ki 16:29-22:40.
2. A false prophet, who seduced the Israelites at Babylon, and was denounced by Jeremiah, Jer 29:21-22.
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This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes. Based on [what happens to] them, all the exiles of Judah who are in Babylon will create a curse that says: May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!
Easton
father's brother.
(1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1Ki 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worship introduced by Jeroboam he added the worship of Baal. He was severely admonished by Elijah (q.v.) for his wickedness. His anger was on this account kindled against the prophet, and he sought to kill him. He undertook three campaigns against Ben-hadad II., king of Damascus. In the first two, which were defensive, he gained a complete victory over Ben-hadad, who fell into his hands, and was afterwards released on the condition of his restoring all the cities of Israel he then held, and granting certain other concessions to Ahab. After three years of peace, for some cause Ahab renewed war (1Ki 22:3) with Ben-hadad by assaulting the city of Ramoth-gilead, although the prophet Micaiah warned him that he would not succeed, and that the 400 false prophets who encouraged him were only leading him to his ruin. Micaiah was imprisoned for thus venturing to dissuade Ahab from his purpose. Ahab went into the battle disguised, that he might if possible escape the notice of his enemies; but an arrow from a bow "drawn at a venture" pierced him, and though stayed up in his chariot for a time he died towards evening, and Elijah's prophecy (1Ki 21:19) was fulfilled. He reigned twenty-three years. Because of his idolatry, lust, and covetousness, Ahab is referred to as pre-eminently the type of a wicked king (2Ki 8:18; 2Ch 22:3; Mic 6:16).
(2.) A false prophet referred to by Jeremiah (Jer 29:21), of whom nothing further is known.
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Tell him, 'This is what the Lord says: Have you murdered and also taken possession?' Then tell him, 'This is what the Lord says: In the place where the dogs licked Naboth's blood, the dogs will also lick your blood!' "
The king of Israel had said to his servants, "Don't you know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?"
He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab's daughter was his wife. He did what was evil in the Lord's sight.
This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.
The statutes of Omri and all the practices of Ahab's house have been observed; you have followed their policies. Therefore, I will make you a desolate place and the city's residents an object of contempt; you will bear the scorn of My people."
Fausets
1. Son of Omri; seventh king of the northern kingdom of Israel, second of his dynasty; reigned 28 years, from 919 to 897 B.C. Having occasional good impulses (1Ki 21:27), but weak and misled by his bad wife Jezebel, daughter of Ethbaal, king of Zidon, i.e. Phoenicia in general. The Tyrian historians, Dius and Menander, mention Eithobalus as priest of Ashtoreth. Having murdered Pheles, he became king of Tyre. Menander mentions a drought in Phoenicia; compare 1 Kings 17. He makes him sixth king after Hiram of Tyre, the interval being 50 years, and Eithobalus' reign 32; thus he would be exactly contemporary with Ahab (Josephus c. Apion, 1:18.) Ahab, under Jezebel's influence, introduced the impure worship of the sun-god Baal, adding other gods besides Jehovah, a violation of the first commandment, an awful addition to Jeroboam's sin of the golden calves, which at Dan and Bethel (like Aaron's calves) were designed (for state policy) as images of the one true God, in violation of the second commandment; compare 2Ki 17:9; "the children of Israel did secretly things Hebrew covered words that were not right Hebrew so against the Lord," i.e., veiled their real idolatry with flimsy pretexts, as the church of Rome does in its image veneration.
The close relation of the northern kingdom with Tyre in David's and Solomon's time, and the temporal advantage of commercial intercourse with that great mart of the nations, led to an intimacy which, as too often happens in amalgamation between the church and the world, ended in Phoenicia seducing Israel to Baal and Astarte, instead of Israel drawing Phoenicia to Jehovah; compare 2Co 6:14-18. Ahab built an altar and temple to Baal in Samaria, and "made a grove," i.e. a sacred symbolic tree (asheerah), the symbol of Ashtoreth (the idol to whom his wife's father was priest), the moon-goddess, female of Baal; else Venus, the Assyrian Ishtar (our "star".) Jehovah worship was scarcely tolerated; but the public mind seems to have been in a halting state of indecision between the two, Jehovah and Baal, excepting 7000 alone who resolutely rejected the idol; or they thought to form a compromise by uniting the worship of Baal with that of Jehovah. Compare Ho 2:16; Am 5:25-27,1 Kings 18; 19. Jezebel cut off Jehovah's prophets, except 100 saved by Obadiah.
So prevalent was idolatry that Baal had 450 prophets, and Asherah ("the groves") had 400, whom Jezebel entertained at her own table. God chastised Israel with drought and famine, in answer to Elijah's prayer which he offered in jealousy for the honor of God, and in desire for the repentance of his people (1 Kings 17; Jas 5:17-18). When softened by the visitation, the people were ripe for the issue to which Elijah put the conflicting claims to Jehovah and Baal at Carmel, and on the fire from heaven consuming the prophet's sacrifice, fell on their faces and exclaimed with one voice, "Jehovah, He is the God; Jehovah, He is the God." Baal's prophets were slain at the brook Kishon, and the national judgment, through Elijah's prayers, was withdrawn, upon the nation's repentance. Ahab reported all to Jezebel, and she threatened immediate death to Elijah. Ahab was pre-eminent for luxurious tastes; his elaborately ornamented ivory palace (1Ki 22:39; Am 3:15), the many cities he built or restored, as Jericho (then belonging to Israel, not Judah) in defiance of Joshua's curse (1Ki 16:34), his palace and park at Jezreel (now Zerin), in the plain of Esdraelon, his beautiful residence while Samaria was the capital, all show his magnificence.
But much would have more, and his coveting Naboth's vineyard to add to his gardens led to an awful display of Jezebel's unscrupulous wickedness and his selfish weakness. "Dost thou now govern the kingdom of Israel? ... I will give thee the vineyard." By false witness suborned at her direction, Naboth and his sons (after he had refused to sell his inheritance to Ahab, Le 25:23) were stoned; and Ahab at Jezebel's bidding went down to take possession (1 Kings 21; 2Ki 9:26). This was the turning point whereat his doom was sealed. Elijah with awful majesty denounces his sentence, "in the place where dogs licked Naboth's blood, shall dogs lick thine" (fulfilled to the letter on Joram his offspring, 2 Kings 9, primarily also on Ahab himself, but not "in the place" where Naboth's blood was shed); while the king abjectly cowers before him with the cry, "Hast thou found me, O mine enemy?" All his male posterity were to be cut off, as Jeroboam's and Baasha's, the two previous dynasties, successively had been (See ELIJAH). Execution was stayed owing to Ahab's partial and temporary repentance; for he seems to have been capable of serious impressions at times (1Ki 20:43); so exceedingly gracious is God at the first dawning of sorrow for sin.
Ahab fought three campaigns against Benhadad II., king of Damascus. The arrogance of the Syrian king, who besieged Samaria, not content with the claim to Ahab's silver, gold, wives, and children being conceded, but also threatening to send his servants to search the Israelite houses for every pleasant thing, brought on him God's wrath. A prophet told Ahab that Jehovah should deliver to him by the young men of the princes of the provinces (compare 1Co 1:27-29) the Syrian multitude of which Benhadad vaunted, "The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me" (1 Kings 20). "Drinking himself drunk" with his 32 vassal princes, he and his force were utterly routed. Compare for the spiritual application 1Th 5:2-8. Again Benhadad, according to the prevalent idea of local gods, thinking Jehovah a god of the hills (His temple being on mount Zion and Samaria being on a hill) and not of the plains, ventured a battle on the plains at Aphek, E. of Jordan, with an army equal to his previous one.
He was defeated and taken prisoner, but released, on condition of restoring to Ahab all the cities of Israel which he held, and making streets for Ahab in Damascus, as his father had made in Samaria (i.e. of assigning an Israelites' quarter in Damascus, where their judges should have paramount authority, for the benefit of Israelites resident there for commerce and political objects). A prophet invested with the divine commission ("in the word of the Lord": Hag 1:13) requested his neighbor to smite him; refusing, he was slain by a lion. Another, at his request, smote and wounded him. By this symbolic act, and by a parable of his having suffered an enemy committed to him to escape, the prophet intimated that Ahab's life should pay the forfeit of his having suffered to escape with life one appointed by God to destruction. This disobedience, like Saul's in the case of Amalek, owing to his preferring his own will to God's, coupled with his treacherous and covetous murder of Naboth, brought on him his doom in his third campaign against Benhadad three years subsequently.
With Jehoshaphat, in spite of the prophet Micaiah's warning, and urged on by an evil spirit in the false prophets, he tried to recover Ramoth Gilead (1 Kings 22). Benhadad's chief aim was to slay Ahab, probably from personal hostility owing to the gratuitousness of the attack. Conscience made Ahab a coward, and selfishness made him reckless of his professed friendship to Jehoshaphat. Compare 2Ch 18:2; feasting and a display of hospitality often seduce the godly. So he disguised himself, and urged his friend to wear the royal robes. The same Benhadad whom duty to God ought to have led him to execute as a blasphemer, drunkard, and murderer, was in retribution made the instrument of his own destruction (1Ki 20:10,16,42). That false friendship which the godly king of Judah ought never to have formed (2Ch 19:2; 1Co 15:33) would have cost him his life but for God's interposition (2Ch 18:31) "moving them to depart from him." Ahab's treachery did not secure his escape, an arrow "at a venture" humanly speaking, but guided by God really, wounded him fatally; and the dogs licked up his blood, according to the Lord's word of which Joram's case in 2Ki 9:25 was a literal fulfillment (1Ki 21:19), on the very spot, while his chariot and armor were bein
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"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land.
"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land.
During his reign, Hiel the Bethelite built Jericho. At the cost of Abiram his firstborn, he laid its foundation, and at the cost of Segub his youngest, he set up its gates, according to the word of the Lord He had spoken through Joshua son of Nun.
During his reign, Hiel the Bethelite built Jericho. At the cost of Abiram his firstborn, he laid its foundation, and at the cost of Segub his youngest, he set up its gates, according to the word of the Lord He had spoken through Joshua son of Nun.
Then Ben-hadad sent [messengers] to him and said, "May the gods punish me and do so severely if Samaria's dust amounts to a handful for each of the people who follow me."
Then Ben-hadad sent [messengers] to him and said, "May the gods punish me and do so severely if Samaria's dust amounts to a handful for each of the people who follow me."
They marched out at noon while Ben-hadad and the 32 kings who were helping him were getting drunk in the tents.
They marched out at noon while Ben-hadad and the 32 kings who were helping him were getting drunk in the tents.
Then Ben-hadad said to him, "The cities that my father took from your father I restore to you, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria." [Ahab responded],"On the basis of this treaty, I release you." So he made a treaty with him and released him.
Then Ben-hadad said to him, "The cities that my father took from your father I restore to you, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria." [Ahab responded],"On the basis of this treaty, I release you." So he made a treaty with him and released him.
The prophet said to him, "This is what the Lord says: 'Because you released from your hand the man I had devoted to destruction, it will be your life in place of his life and your people in place of his people.' "
The prophet said to him, "This is what the Lord says: 'Because you released from your hand the man I had devoted to destruction, it will be your life in place of his life and your people in place of his people.' " The king of Israel left for home resentful and angry, and he entered Samaria.
The king of Israel left for home resentful and angry, and he entered Samaria.
Tell him, 'This is what the Lord says: Have you murdered and also taken possession?' Then tell him, 'This is what the Lord says: In the place where the dogs licked Naboth's blood, the dogs will also lick your blood!' "
Tell him, 'This is what the Lord says: Have you murdered and also taken possession?' Then tell him, 'This is what the Lord says: In the place where the dogs licked Naboth's blood, the dogs will also lick your blood!' "
When Ahab heard these words, he tore his clothes, put sackcloth over his body, and fasted. He lay down in sackcloth and walked around subdued.
When Ahab heard these words, he tore his clothes, put sackcloth over his body, and fasted. He lay down in sackcloth and walked around subdued.
There was a lull of three years without war between Aram and Israel.
There was a lull of three years without war between Aram and Israel.
The king of Israel had said to his servants, "Don't you know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?"
The king of Israel had said to his servants, "Don't you know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?"
Then someone washed the chariot at the pool of Samaria. The dogs licked up his blood, and the prostitutes bathed [in it], according to the word of the Lord that He had spoken.
Then someone washed the chariot at the pool of Samaria. The dogs licked up his blood, and the prostitutes bathed [in it], according to the word of the Lord that He had spoken. The rest of the events of Ahab's [reign], along with all his accomplishments, the ivory palace he built, and all the cities he built, are written about in the Historical Record of Israel's Kings.
The rest of the events of Ahab's [reign], along with all his accomplishments, the ivory palace he built, and all the cities he built, are written about in the Historical Record of Israel's Kings.
After the death of Ahab, Moab rebelled against Israel.
After the death of Ahab, Moab rebelled against Israel.
King Mesha of Moab was a sheep breeder. He used to pay the king of Israel 100,000 lambs and the wool of 100,000 rams,
King Mesha of Moab was a sheep breeder. He used to pay the king of Israel 100,000 lambs and the wool of 100,000 rams, but when Ahab died, the king of Moab rebelled against the king of Israel.
Jehu said to Bidkar his aide, "Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember when you and I were riding side by side behind his father Ahab, and the Lord uttered this oracle against him:
Jehu said to Bidkar his aide, "Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember when you and I were riding side by side behind his father Ahab, and the Lord uttered this oracle against him: 'As surely as I saw the blood of Naboth and the blood of his sons yesterday,' this is the Lord's message, 'so will I repay you on this plot of land,' this is the Lord's message. So now, according to the word of the Lord, pick him up and throw him on the plot of land."
'As surely as I saw the blood of Naboth and the blood of his sons yesterday,' this is the Lord's message, 'so will I repay you on this plot of land,' this is the Lord's message. So now, according to the word of the Lord, pick him up and throw him on the plot of land."
The Israelites secretly did what was not right against the Lord their God. They built high places in all their towns from watchtower to fortified city.
The Israelites secretly did what was not right against the Lord their God. They built high places in all their towns from watchtower to fortified city.
Then after some years, he went down to visit Ahab in Samaria. Ahab sacrificed many sheep and cattle for him and for the people who were with him. Then he persuaded him to march up to Ramoth-gilead,
Then after some years, he went down to visit Ahab in Samaria. Ahab sacrificed many sheep and cattle for him and for the people who were with him. Then he persuaded him to march up to Ramoth-gilead,
When the chariot commanders saw Jehoshaphat, they shouted, "He must be the king of Israel!" So they turned to attack him, but Jehoshaphat cried out and the Lord helped him. God drew them away from him.
When the chariot commanders saw Jehoshaphat, they shouted, "He must be the king of Israel!" So they turned to attack him, but Jehoshaphat cried out and the Lord helped him. God drew them away from him.
Then Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, "Do you help the wicked and love those who hate the Lord? Because of this, the Lord's wrath is on you.
Then Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, "Do you help the wicked and love those who hate the Lord? Because of this, the Lord's wrath is on you.
This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.
This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes. Based on [what happens to] them, all the exiles of Judah who are in Babylon will create a curse that says: May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!
Based on [what happens to] them, all the exiles of Judah who are in Babylon will create a curse that says: May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!
In that day- the Lord's declaration- you will call [Me]: My husband, and no longer call Me: My Baal.
In that day- the Lord's declaration- you will call [Me]: My husband, and no longer call Me: My Baal.
I will demolish the winter house and the summer house; the houses [inlaid with] ivory will be destroyed, and the great houses will come to an end- the Lord's declaration.
I will demolish the winter house and the summer house; the houses [inlaid with] ivory will be destroyed, and the great houses will come to an end- the Lord's declaration.
Listen to this message that I am singing for you, a lament, house of Israel:
Listen to this message that I am singing for you, a lament, house of Israel:
"House of Israel, was it sacrifices and grain offerings that you presented to Me during the 40 years in the wilderness?
"House of Israel, was it sacrifices and grain offerings that you presented to Me during the 40 years in the wilderness? But you have taken up Sakkuthyour king and Kaiwanyour star god, images you have made for yourselves.
But you have taken up Sakkuthyour king and Kaiwanyour star god, images you have made for yourselves. So I will send you into exile beyond Damascus." Yahweh, the God of Hosts, is His name. He has spoken.
So I will send you into exile beyond Damascus." Yahweh, the God of Hosts, is His name. He has spoken.
Haggai, the Lord's messenger, delivered the Lord's message to the people, "I am with you"-the Lord's declaration.
Haggai, the Lord's messenger, delivered the Lord's message to the people, "I am with you"-the Lord's declaration.
Instead, God has chosen the world's foolish things to shame the wise, and God has chosen the world's weak things to shame the strong.
Instead, God has chosen the world's foolish things to shame the wise, and God has chosen the world's weak things to shame the strong. God has chosen the world's insignificant and despised things-the things viewed as nothing-so He might bring to nothing the things that are viewed as something,
God has chosen the world's insignificant and despised things-the things viewed as nothing-so He might bring to nothing the things that are viewed as something, so that no one can boast in His presence.
so that no one can boast in His presence.
Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness?
Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness? What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever?
What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever? And what agreement does God's sanctuary have with idols? For we are the sanctuary of the living God, as God said: I will dwell among them and walk among them, and I will be their God, and they will be My people.
And what agreement does God's sanctuary have with idols? For we are the sanctuary of the living God, as God said: I will dwell among them and walk among them, and I will be their God, and they will be My people. Therefore, come out from among them and be separate, says the Lord; do not touch any unclean thing, and I will welcome you.
Therefore, come out from among them and be separate, says the Lord; do not touch any unclean thing, and I will welcome you. I will be a Father to you, and you will be sons and daughters to Me, says the Lord Almighty.
I will be a Father to you, and you will be sons and daughters to Me, says the Lord Almighty.
For you yourselves know very well that the Day of the Lord will come just like a thief in the night.
For you yourselves know very well that the Day of the Lord will come just like a thief in the night. When they say, "Peace and security," then sudden destruction comes on them, like labor pains on a pregnant woman, and they will not escape.
When they say, "Peace and security," then sudden destruction comes on them, like labor pains on a pregnant woman, and they will not escape. But you, brothers, are not in the dark, so that this day would overtake you like a thief.
But you, brothers, are not in the dark, so that this day would overtake you like a thief. For you are all sons of light and sons of the day. We're not of the night or of darkness.
For you are all sons of light and sons of the day. We're not of the night or of darkness. So then, we must not sleep, like the rest, but we must stay awake and be sober.
So then, we must not sleep, like the rest, but we must stay awake and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night.
For those who sleep, sleep at night, and those who get drunk are drunk at night. But since we are of the day, we must be sober and put the armor of faith and love on our chests, and put on a helmet of the hope of salvation.
But since we are of the day, we must be sober and put the armor of faith and love on our chests, and put on a helmet of the hope of salvation.
Elijah was a man with a nature like ours; yet he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land.
Elijah was a man with a nature like ours; yet he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land. Then he prayed again, and the sky gave rain and the land produced its fruit.
Then he prayed again, and the sky gave rain and the land produced its fruit.
Hastings
1. Son of Omri, and the most noted member of his dynasty, king of Israel from about 875 to about 853 b.c. The account of him in our Book of Kings is drawn from two separate sources, one of which views him more favourably than the other. From the secular point of view he was an able and energetic prince; from the religious point of view he was a dangerous innovator, and a patron of foreign gods. His alliance with the Ph
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Then, as if following the sin of Jeroboam son of Nebat were a trivial matter, he married Jezebel, the daughter of Ethbaal king of the Sidonians, and then proceeded to serve Baal and worship him.
He sent messengers into the city to Ahab king of Israel and said to him, "This is what Ben-hadad says:
Then Ben-hadad said to him, "The cities that my father took from your father I restore to you, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria." [Ahab responded],"On the basis of this treaty, I release you." So he made a treaty with him and released him.
Some time passed after these events. Naboth the Jezreelite had a vineyard; it was in Jezreel next to the palace of Ahab king of Samaria.
So the king of Israel gathered the prophets, about 400 men, and asked them, "Should I go against Ramoth-gilead for war or should I refrain?" They replied, "March up, and the Lord will hand it over to the king."
Now the king of Aram had ordered his 32 chariot commanders, "Do not fight with anyone at all except the king of Israel."
The rest of the events of Ahab's [reign], along with all his accomplishments, the ivory palace he built, and all the cities he built, are written about in the Historical Record of Israel's Kings.
He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab's daughter was his wife. He did what was evil in the Lord's sight.
This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.
Morish
A'hab
1. Son and successor of Omri, king of Israel. He married Jezebel, daughter of Ethbaal king of the Zidonians, and under her influence became an idolater, and led Israel into the worship of Baal. Of him it is said, there was none like him in very abominably following idols. It was chiefly in his reign that Elijah the Tishbite laboured, and he testified for Jehovah against the apostasy and corruption of the king. The trial of fire from heaven is an especial instance of this, which was followed by the death of 450 of the prophets of Baal, 1Ki 18:19-40, but there was no repentance in the king. Ahab made two attacks on Benhadad king of Syria and was helped by God so that he obtained the victory; on the second occasion instead of destroying Benhadad (whom the Lord had doomed to destruction) he made a treaty with him.
Ahab coveted the vineyard of Naboth, but on his refusal to part with the inheritance given by God to his fathers, Jezebel caused his death and bade Ahab take possession of the vineyard. Elijah met him there and declared that dogs should lick his blood where they had licked the blood of Naboth. The dogs should also eat Jezebel, and Ahab's house should be cut off. Ahab humbled himself before God, and the full end of his house was delayed till his son's days. After this Ahab made another attack upon Syria, and his 400 prophets foretold that he would be successful; and he, though warned of his danger by the prophet Micaiah, went into battle accompanied by Jehoshaphat king of Judah, his ally. He disguised himself, but an arrow, shot at a venture, smote him between the joints of his armour, and he was wounded to death, and the prediction of Elijah came literally to pass. 1Ki 21:1; 22:1. Grace had lingered over this poor idolater, for he was an Israelite; but he died impenitent, and his whole house was soon to perish. 2Ki 9:7-10. The judgement of God fell on the apostate king who had seized the inheritance of God's people.
2. A false prophet among the captives of Babylon who prophesied a lie, and was roasted in the fire by Nebuchadnezzar. Jer 29:21-22.
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Now summon all Israel to meet me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel's table." So Ahab summoned all the Israelites and gathered the prophets at Mount Carmel. read more. Then Elijah approached all the people and said, "How long will you hesitate between two opinions? If Yahweh is God, follow Him. But if Baal, follow him." But the people didn't answer him a word. Then Elijah said to the people, "I am the only remaining prophet of the Lord, but Baal's prophets are 450 men. Let two bulls be given to us. They are to choose one bull for themselves, cut it in pieces, and place it on the wood but not light the fire. I will prepare the other bull and place it on the wood but not light the fire. Then you call on the name of your god, and I will call on the name of Yahweh. The God who answers with fire, He is God." All the people answered, "That [sounds] good." Then Elijah said to the prophets of Baal, "Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god but don't light the fire." So they took the bull that he gave them, prepared it, and called on the name of Baal from morning until noon, saying, "Baal, answer us!" But there was no sound; no one answered. Then they did their lame dance around the altar they had made. At noon Elijah mocked them. He said, "Shout loudly, for he's a god! Maybe he's thinking it over; maybe he has wandered away; or maybe he's on the road. Perhaps he's sleeping and will wake up!" They shouted loudly, and cut themselves with knives and spears, according to their custom, until blood gushed out on them. All afternoon, they kept on raving until the offering of the evening sacrifice, but there was no sound, no one answered, no one paid attention. Then Elijah said to all the people, "Come near me." So all the people approached him. Then he repaired the Lord's altar that had been torn down: Elijah took 12 stones-according to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, "Israel will be your name"- and he built an altar with the stones in the name of Yahweh. Then he made a trench around the altar large enough to hold about four gallons. Next, he arranged the wood, cut up the bull, and placed it on the wood. He said, "Fill four water pots with water and pour it on the offering to be burned and on the wood." Then he said, "A second time!" and they did it a second time. And then he said, "A third time!" and they did it a third time. So the water ran all around the altar; he even filled the trench with water. At the time for offering the [evening] sacrifice, Elijah the prophet approached [the altar] and said, "Lord God of Abraham, Isaac, and Israel, today let it be known that You are God in Israel and I am Your servant, and that at Your word I have done all these things. Answer me, Lord! Answer me so that this people will know that You, Yahweh, are God and that You have turned their hearts back." Then Yahweh's fire fell and consumed the burnt offering, the wood, the stones, and the dust, and it licked up the water that was in the trench. When all the people saw it, they fell facedown and said, "Yahweh, He is God! Yahweh, He is God!" Then Elijah ordered them, "Seize the prophets of Baal! Do not let even one of them escape." So they seized them, and Elijah brought them down to the Wadi Kishon and slaughtered them there.
Some time passed after these events. Naboth the Jezreelite had a vineyard; it was in Jezreel next to the palace of Ahab king of Samaria.
There was a lull of three years without war between Aram and Israel.
You are to strike down the house of your master Ahab so that I may avenge the blood shed by the hand of Jezebel-the blood of My servants the prophets and of all the servants of the Lord. The whole house of Ahab will perish, and I will eliminate all of Ahab's males, both slave and free, in Israel. read more. I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. The dogs will eat Jezebel in the plot of land at Jezreel-no one will bury her.' " Then the young prophet opened the door and escaped.
This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes. Based on [what happens to] them, all the exiles of Judah who are in Babylon will create a curse that says: May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!
Smith
A'hab
(uncle).
1. Son of Omri, seventh king of Israel, reigned B.C. 919-896. He married Jezebel, daughter of Ethbaal king of Tyre; and in obedience to her wishes, caused temple to be built to Baal in Samaria itself; and an oracular grove to be consecrated to Astarte. See
One of Ahab's chief tastes was for splendid architecture which he showed by building an ivory house and several cities. Desiring to add to his pleasure-grounds at Jezreel the vineyard of his neighbor Naboth, he proposed to buy it or give land in exchange for it; and when this was refused by Naboth in accordance with the Levitical law,
a false accusation of blasphemy was brought against him, and he was murdered, and Ahab took possession of the coveted fields.
Thereupon Elijah declared that the entire extirpation of Ahab's house was the penalty appointed for his long course of wickedness. [ELIJAH] The execution, however, of the sentence was delayed in consequence of Ahab's deep repentance.
See Elijah
... Ahab undertook three campaigns against Ben-hadad II. king of Damascus, two defensive and one offensive. In the first Ben-hadad laid siege to Samaria, but was repulsed with great loss.
Next year Ben-hadad again invaded Israel by way of Aphek, on the east of Jordan; yet Ahab's victory was so complete that Ben-hadad himself fell into his hands, but was released contrary to God's will,
on condition of restoring the cities of Israel, and admitting Hebrew commissioners into Damascus. After this great success Ahab enjoyed peace for three years, when he attacked Ramoth in Gilead, on the east of Jordan, in conjunction with Jehoshaphat king of Judah, which town he claimed as belonging to Israel. Being told by the prophet Micaiah that he would fall, he disguised himself, but was slain by "a certain man who drew a bow at a venture." When buried in Samaria, the dogs licked up his blood as a servant was washing his chariot; a partial fulfillment of Elijah's prediction,
which was more literally accomplished in the case of his son.
2. A lying prophet, who deceived the captive Israelites in Babylon, and was burnt to death by Nebuchadnezzar.
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"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land.
Now summon all Israel to meet me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel's table."
Now Ben-hadad king of Aram assembled his entire army. Thirty-two kings, along with horses and chariotry, were with him. He marched up, besieged Samaria, and fought against it. He sent messengers into the city to Ahab king of Israel and said to him, "This is what Ben-hadad says: read more. 'Your silver and your gold are mine! And your best wives and children are mine as well!' " Then the king of Israel answered, "Just as you say, my lord king: I am yours, along with all that I have." The messengers then returned and said, "This is what Ben-hadad says: 'I have sent [messengers] to you, saying: Your silver, your gold, your wives, and your children you are to give to me. But at this time tomorrow I will send my servants to you, and they will search your palace and your servants' houses. Whatever is precious to you, they will lay their hands on and take away.' " Then the king of Israel called for all the elders of the land and said, "Think it over and you will see that this one is only looking for trouble, for he demanded my wives, my children, my silver, and my gold, and I didn't turn him down." All the elders and all the people said to him, "Don't listen or agree." So he said to Ben-hadad's messengers, "Say to my lord the king, 'Everything you demanded of your servant the first time, I will do, but this thing I cannot do.' " So the messengers left and took word back to him. Then Ben-hadad sent [messengers] to him and said, "May the gods punish me and do so severely if Samaria's dust amounts to a handful for each of the people who follow me." The king of Israel answered, "Say this: 'Let not him who puts on his armor boast like the one who takes it off.' " When Ben-hadad heard this response, while he and the kings were drinking in the tents, he said to his servants, "Take [your] positions." So they took [their] positions against the city. A prophet came to Ahab king of Israel and said, "This is what the Lord says: 'Do you see this entire immense horde? Watch, I am handing it over to you today so that you may know that I am the Lord.' " Ahab asked, "By whom?" And the prophet said, "This is what the Lord says: 'By the young men of the provincial leaders.' " Then he asked, "Who is to start the battle?" He said, "You." So Ahab counted the young men of the provincial leaders, and there were 232. After them he counted all the Israelite troops: 7,000. They marched out at noon while Ben-hadad and the 32 kings who were helping him were getting drunk in the tents. The young men of the provincial leaders marched out first. Then Ben-hadad sent out scouts, and they reported to him, saying, "Men are marching out of Samaria." So he said, "If they have marched out in peace, take them alive, and if they have marched out for battle, take them alive." The young men of the provincial leaders and the army behind them marched out from the city, and each one struck down his opponent. So the Arameans fled and Israel pursued them, but Ben-hadad king of Aram escaped on a horse with the cavalry. Then the king of Israel marched out and attacked the cavalry and the chariotry. He inflicted a great slaughter on Aram. The prophet approached the king of Israel and said to him, "Go and strengthen yourself, then consider what you should do, for in the spring the king of Aram will march up against you." Now the king of Aram's servants said to him, "Their gods are gods of the hill country. That's why they were stronger than we. Instead, we should fight with them on the plain; then we will certainly be stronger than they. Also do this: remove each king from his position and appoint captains in their place. Raise another army for yourself like the army you lost-horse for horse, chariot for chariot-and let's fight with them on the plain; and we will certainly be stronger than they." The king listened to them and did so. In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to battle Israel. The Israelites mobilized, gathered supplies, and went to fight them. The Israelites camped in front of them like two little flocks of goats, while the Arameans filled the landscape. Then the man of God approached and said to the king of Israel, "This is what the Lord says: 'Because the Arameans have said: The Lord is a god of the mountains and not a god of the valleys, I will hand over this entire immense horde to you. Then you will know that I am the Lord.' " They camped opposite each other for seven days. On the seventh day, the battle took place, and the Israelites struck down the Arameans-100,000 foot soldiers in one day. The ones who remained fled into the city of Aphek, and the wall fell on those 27,000 remaining men. Ben-hadad also fled and went into an inner room in the city. His servants said to him, "Consider this: we have heard that the kings of the house of Israel are kings [who show] special kindness. So let's put sackcloth around our waists and ropes around our heads, and let's go out to the king of Israel. Perhaps he will spare your life." So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, "Your servant Ben-hadad says, 'Please spare my life.' " So he said, "Is he still alive? He is my brother." Now the men were looking for a sign of hope, so they quickly latched onto the hint and said, "Yes, your brother Ben-hadad." Then he said, "Go and bring him." So Ben-hadad came out to him, and Ahab had him come up into the chariot. Then Ben-hadad said to him, "The cities that my father took from your father I restore to you, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria." [Ahab responded],"On the basis of this treaty, I release you." So he made a treaty with him and released him.
Some time passed after these events. Naboth the Jezreelite had a vineyard; it was in Jezreel next to the palace of Ahab king of Samaria.
Tell him, 'This is what the Lord says: Have you murdered and also taken possession?' Then tell him, 'This is what the Lord says: In the place where the dogs licked Naboth's blood, the dogs will also lick your blood!' "
'As surely as I saw the blood of Naboth and the blood of his sons yesterday,' this is the Lord's message, 'so will I repay you on this plot of land,' this is the Lord's message. So now, according to the word of the Lord, pick him up and throw him on the plot of land."
'As surely as I saw the blood of Naboth and the blood of his sons yesterday,' this is the Lord's message, 'so will I repay you on this plot of land,' this is the Lord's message. So now, according to the word of the Lord, pick him up and throw him on the plot of land."
This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.
Watsons
AHAB, the son and successor of Omri. He began his reign over Israel, A.M. 3086, and reigned 22 years. In impiety he far exceeded all the kings of Israel. He married Jezebel, the daughter of Ethbaal, king of Zidon, who introduced the whole abominations and idols of her country, Baal and Ashtaroth.
2. AHAB the son of Kolaiah, and Zedekiah the son of Maaseiah, were two false prophets, who, about A.M. 3406, seduced the Jewish captives at Babylon with hopes of a speedy deliverance, and stirred them up against Jeremiah. The Lord threatened them with a public and ignominious death, before such as they had deceived; and that their names should become a curse; men wishing that their foes might be made like Ahab and Zedekiah, whom Nebuchadnezzar king of Babylon roasted in the fire, Jer 29:21-22.
See Verses Found in Dictionary
This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: "I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes. Based on [what happens to] them, all the exiles of Judah who are in Babylon will create a curse that says: May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!