Reference: Ahijah
American
A prophet and chronicler of the times of Solomon and Jeroboam, 1Ki 11:29; 2Ch 9:29. He is thought to be the person who spoke in God's name to Solomon while building the temple, 1Ki 6:11; and again after he fell into sin, 1Ki 11:11. He notified Jeroboam of the separation of Israel from Judah, and of the foundation of his house-the ruin of which he afterwards foretold, 1Ki 14:1-14.
See Verses Found in Dictionary
So Yahweh said to Solomon, "Because this was with you, and you did not keep my covenant and my ordinances which I have commanded you, I will certainly tear the kingdom from you, and I will give it to your servant.
It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field,
At that time, Abijah son of Jeroboam became ill. Jeroboam said to his wife, "Please get up and disguise yourself so that they will not know that you [are] the wife of Jeroboam, and go [to] Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me [before I became] king over this people. read more. You must take ten loaves of bread in your hand and cakes and a jar of honey, and you must go to him. He shall tell you what will happen to the boy." The wife of Jeroboam did so. She got up, went [to] Shiloh, and came [to] the house of Ahijah. Now Ahijah was not able to see, for {his eyes were fixed} because of his old age. Then Yahweh said to Ahijah, "Look, the wife of Jeroboam [is] coming to seek a word from you about her son, for he [is] ill. {Thus and so} you shall say to her. When she comes, she [will be] disguising herself." It happened at the moment Ahijah heard the sound of her footsteps coming through the doorway, he said, "Come [in], wife of Jeroboam. Why [are] you making yourself unrecognizable? I have been sent a hard [message] for you: Go, tell Jeroboam, 'Thus says Yahweh the God of Israel: "Because I raised you from the midst of the people and I made you leader over my people Israel, I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only [what is] right in my eyes. But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have {completely disregarded}. Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished. He who dies for Jeroboam in the city, the dogs will eat. He who dies in the open field, the birds from the heavens will eat, for Yahweh has spoken [it]." ' As for you, get up. Go to your house. When your feet enter the city, the child will die. All of Israel will mourn for him, and they will bury him. This one alone will come to a tomb for Jeroboam, because a good thing has been found in him by Yahweh the God of Israel in the house of Israel. Yahweh will raise up a king for himself over Israel who will even now cut off the house of Jeroboam this day.
Easton
brother (i.e., "friend") of Jehovah.
(1.) One of the sons of Bela (1Ch 8:7, R.V.). In A.V. called "Ahiah."
(2.) One of the five sons of Jerahmeel, who was great-grandson of Judah (1Ch 2:25).
(3.) Son of Ahitub (1Sa 14:3,18), Ichabod's brother; the same probably as Ahimelech, who was high priest at Nob in the reign of Saul (1Sa 22:11). Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
(4.) A Pelonite, one of David's heroes (1Ch 11:36); called also Eliam (2Sa 23:34).
(5.) A Levite having charge of the sacred treasury in the temple (1Ch 26:20).
(6.) One of Solomon's secretaries (1Ki 4:3).
(7.) A prophet of Shiloh (1Ki 11:29; 14:2), called the "Shilonite," in the days of Rehoboam. We have on record two of his remarkable prophecies, 1Ki 11:31-39, announcing the rending of the ten tribes from Solomon; and 1Ki 14:6-16, delivered to Jeroboam's wife, foretelling the death of Abijah the king's son, the destruction of Jeroboam's house, and the captivity of Israel "beyond the river." Jeroboam bears testimony to the high esteem in which he was held as a prophet of God (1Ki 14:2-3).
See Verses Found in Dictionary
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}).
So the king sent to summon Ahimelech the son of Ahitub the priest, and all his father's household, the priests who [were] at Nob. So all of them came to the king.
Eliphelet the son of Ahasbai the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,
Elihoreph and Ahijah, the sons of Shisha, [were] the secretaries; Jehoshaphat the son of Ahilud [was] the recorder.
It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field,
Then he said to Jeroboam, "Take for yourself ten pieces, for thus says Yahweh, the God of Israel: 'Behold, I [am about] to tear the kingdom from the hand of Solomon, and I will give to you ten tribes, but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel; read more. because he has forsaken me, and they bowed down to Ashtoreth, the god of [the] Sidonians, to Chemosh, the god of Moab, and to Molech, the god of the {Ammonites}. They did not walk in my ways to do right in my eyes, my ordinances, or my judgments, as [did] David his father. But I will not take all of the kingdom from his hand, but I will make him a leader all the days of his life for the sake of David my servant whom I chose, who kept my commandments and my ordinances. But I will take the kingship from the hand of his son, and I will give ten tribes to you. To his son I will give one tribe in order to be a lamp for my servant David, always before my face, in Jerusalem the city in which I have chosen to place my name. You I will take, and you shall reign over all your soul desires, and you shall be king over Israel. It shall be that if you listen to all that I command you and you walk in my ways and you do right in my eyes by keeping my statutes and my commandments, as David my servant did, then I will be with you, and I will build an enduring house for you as I built for David, and I will give Israel to you. I will punish the offspring of David on account of this; however, not always.'"
Jeroboam said to his wife, "Please get up and disguise yourself so that they will not know that you [are] the wife of Jeroboam, and go [to] Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me [before I became] king over this people.
Jeroboam said to his wife, "Please get up and disguise yourself so that they will not know that you [are] the wife of Jeroboam, and go [to] Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me [before I became] king over this people. You must take ten loaves of bread in your hand and cakes and a jar of honey, and you must go to him. He shall tell you what will happen to the boy."
It happened at the moment Ahijah heard the sound of her footsteps coming through the doorway, he said, "Come [in], wife of Jeroboam. Why [are] you making yourself unrecognizable? I have been sent a hard [message] for you: Go, tell Jeroboam, 'Thus says Yahweh the God of Israel: "Because I raised you from the midst of the people and I made you leader over my people Israel, read more. I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only [what is] right in my eyes. But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have {completely disregarded}. Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished. He who dies for Jeroboam in the city, the dogs will eat. He who dies in the open field, the birds from the heavens will eat, for Yahweh has spoken [it]." ' As for you, get up. Go to your house. When your feet enter the city, the child will die. All of Israel will mourn for him, and they will bury him. This one alone will come to a tomb for Jeroboam, because a good thing has been found in him by Yahweh the God of Israel in the house of Israel. Yahweh will raise up a king for himself over Israel who will even now cut off the house of Jeroboam this day. Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles [which are] provoking Yahweh. He will give up Israel because of the sin of Jeroboam which he sinned and which he caused Israel to sin."
And the sons of Jerahmeel the firstborn of Hezron were Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.
Naaman, Ahijah, and Gera, who took them away. And he fathered Uzza and Ahihud.
And of the Levites: Ahijah [was] over the treasuries of the house of God and over the treasuries of the sanctified objects.
Fausets
1. Son of Ahitub, Ichabod's brother, son of Phinehas, Eli's son, the Lord's priest in Shiloh, wearing an ephod (1Sa 14:3,18). The ark of God was in his charge, and with it and the ephod he used to consult Jehovah. In Saul's later years, probably after the slaughter of the priests at Nob the ark was neglected as a means of consulting Jehovah. It lay in the house of Abinadab in Gibeah of Benjamin (2Sa 6:3), probably the Benjamite quarter of Kirjath-jearim, or Baale, on the borders of Judah and Benjamin (Jos 18:14,28). Saul's irreverent haste of spirit appears in his breaking off in the midst of consulting God through Ahijah with the ark and ephod, because he was impatient to encounter the Philistines whose approach he discerned by the tumult. Contrast David's implicit submission to Jehovah's guidance in encountering the same Philistines (2Sa 5:19-25, compare Isa 28:16 end).
His rash adjuration binding the people not to eat all day, until he was avenged on the Philistines, involved the people in the sin of ravenously eating the cattle taken, with the blood, and Jonathan in that of unwittingly sinning by tasting honey, and so incurring the penalty of death. Saul ought to have had the conscientiousness which would have led him never to take such an oath, rather than the scrupulosity which condemned the people and Jonathan instead of himself. His projected night pursuit was consequently prevented; for the priest met his proposal, which was well received by the people, by suggesting that Jehovah should be consulted. No answer having been given, owing to Jonathan's sin of ignorance for which Saul was to blame, Saul's wish was defeated. As Ahijah is evidently equates to Ahimelech the son of Ahitub (unless he was his brother), this will account for a coldness springing up on Saul's part toward Ahijah and his family, which culminated in the cruel slaughter of them at Nob on the ground of treasonous concert with David (1 Samuel 21).
2. 1Ch 8:7.
3. 1Ch 2:25.
4. 1Ch 11:36.
5. 1Ch 26:20.
6. A prophet of Shiloh. He met outside of Jerusalem in the way, and foretold to, Jeroboam, the transfer of ten tribes to him from Solomon, for Solomon's idolatries, by the symbolic action of rending the garment on him into twelve pieces, of which he gave ten to Jeroboam. Further he assured him from God of "a sure house, such as He had built for David," if only Jeroboam would "walk in God's ways," as David did. Jeroboam fled from Solomon to Shishak, king of Egypt, where he stayed until Solomon died. The other prophecy of his (1Ki 14:6-16) was given to Jeroboam's wife, who in disguise consulted him as to her son Abijah's recovery.
Though blind with age he detected her, and announced that as Jeroboam had utterly failed in the one condition of continuance in the kingdom rent from David's house, which his former prophecy had laid down, namely, to keep God's commandments heartily as David did, Jeroboam's house should be taken away "as dung"; but that in reward for the good there was found in Abijah toward God, he alone should have an honorable burial (compare Isa 57:1-2), but that "Jehovah would smite Israel as a reed shaken in the water, and root up and scatter Israel beyond the river," Euphrates. Reference to his prophecy as one of the records of Solomon's reign is made in 2Ch 9:29. Probably it was he through whom the Lord encouraged Solomon in building the temple (1Ki 6:11).
See Verses Found in Dictionary
Then the border changes direction and turns to the western side southward, from the mountain that {is opposite} Beth-Horon to the south. {It ends} at Kiriath Baal (that [is], Kiriath Jearim), a town belonging to the descendants of Judah. This [is the] western side.
Then the border changes direction and turns to the western side southward, from the mountain that {is opposite} Beth-Horon to the south. {It ends} at Kiriath Baal (that [is], Kiriath Jearim), a town belonging to the descendants of Judah. This [is the] western side.
Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}).
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}).
And David inquired of Yahweh, saying, "Shall I go up to the Philistines? Will you give them into my hands?" Yahweh said to David, "Go up, for {I will certainly give} [the] Philistines into your hand."
And David inquired of Yahweh, saying, "Shall I go up to the Philistines? Will you give them into my hands?" Yahweh said to David, "Go up, for {I will certainly give} [the] Philistines into your hand." So David came to Baal Perazim and defeated them there; and David said, "Yahweh has burst through my enemies before me like the bursting of water." Therefore he called the name of that place Baal Perazim.
So David came to Baal Perazim and defeated them there; and David said, "Yahweh has burst through my enemies before me like the bursting of water." Therefore he called the name of that place Baal Perazim. They had left their idols there, so David and his men carried them away.
They had left their idols there, so David and his men carried them away. {Once again} [the] Philistines came up and spread out in the Valley of Rephaim.
{Once again} [the] Philistines came up and spread out in the Valley of Rephaim. So David inquired of Yahweh, but he said, "You shall not go up. [Rather,] go around to their rear and come to them from opposite the balsam trees.
So David inquired of Yahweh, but he said, "You shall not go up. [Rather,] go around to their rear and come to them from opposite the balsam trees. {And it shall be} that when you hear the sound of marching in the tops of the balsam trees, then pay attention, for then Yahweh has gone out before you to strike down the army of [the] Philistines."
{And it shall be} that when you hear the sound of marching in the tops of the balsam trees, then pay attention, for then Yahweh has gone out before you to strike down the army of [the] Philistines." So David did thus, just as Yahweh had commanded him, and he struck down [the] Philistines from Geba {all the way} to Gezer.
So David did thus, just as Yahweh had commanded him, and he struck down [the] Philistines from Geba {all the way} to Gezer.
They loaded the ark of God on a new utility cart, and they carried it from the house of Abinadab, which [was] on the hill. Now Uzza and Ahio, the sons of Abinadab, [were] driving the new utility cart along.
They loaded the ark of God on a new utility cart, and they carried it from the house of Abinadab, which [was] on the hill. Now Uzza and Ahio, the sons of Abinadab, [were] driving the new utility cart along.
It happened at the moment Ahijah heard the sound of her footsteps coming through the doorway, he said, "Come [in], wife of Jeroboam. Why [are] you making yourself unrecognizable? I have been sent a hard [message] for you:
It happened at the moment Ahijah heard the sound of her footsteps coming through the doorway, he said, "Come [in], wife of Jeroboam. Why [are] you making yourself unrecognizable? I have been sent a hard [message] for you: Go, tell Jeroboam, 'Thus says Yahweh the God of Israel: "Because I raised you from the midst of the people and I made you leader over my people Israel,
Go, tell Jeroboam, 'Thus says Yahweh the God of Israel: "Because I raised you from the midst of the people and I made you leader over my people Israel, I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only [what is] right in my eyes.
I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only [what is] right in my eyes. But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have {completely disregarded}.
But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have {completely disregarded}. Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished.
Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished. He who dies for Jeroboam in the city, the dogs will eat. He who dies in the open field, the birds from the heavens will eat, for Yahweh has spoken [it]." '
He who dies for Jeroboam in the city, the dogs will eat. He who dies in the open field, the birds from the heavens will eat, for Yahweh has spoken [it]." ' As for you, get up. Go to your house. When your feet enter the city, the child will die.
As for you, get up. Go to your house. When your feet enter the city, the child will die. All of Israel will mourn for him, and they will bury him. This one alone will come to a tomb for Jeroboam, because a good thing has been found in him by Yahweh the God of Israel in the house of Israel.
All of Israel will mourn for him, and they will bury him. This one alone will come to a tomb for Jeroboam, because a good thing has been found in him by Yahweh the God of Israel in the house of Israel. Yahweh will raise up a king for himself over Israel who will even now cut off the house of Jeroboam this day.
Yahweh will raise up a king for himself over Israel who will even now cut off the house of Jeroboam this day. Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles [which are] provoking Yahweh.
Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles [which are] provoking Yahweh. He will give up Israel because of the sin of Jeroboam which he sinned and which he caused Israel to sin."
He will give up Israel because of the sin of Jeroboam which he sinned and which he caused Israel to sin."
Naaman, Ahijah, and Gera, who took them away. And he fathered Uzza and Ahihud.
Naaman, Ahijah, and Gera, who took them away. And he fathered Uzza and Ahihud.
As for the remainder of the words of Solomon [from] the first to the last, are they not written in the chronicles of Nathan the prophet and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam the son of Nebat?
As for the remainder of the words of Solomon [from] the first to the last, are they not written in the chronicles of Nathan the prophet and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam the son of Nebat?
Therefore the Lord Yahweh says this: "Look! I [am] laying a stone in Zion, a {tested} stone, a precious cornerstone, a founded foundation: 'The one who trusts will not {panic}.'
Therefore the Lord Yahweh says this: "Look! I [am] laying a stone in Zion, a {tested} stone, a precious cornerstone, a founded foundation: 'The one who trusts will not {panic}.'
The righteous [one] perishes, and there is no one who takes [it] to heart. And men of faithfulness [are] gathered, while there is no one who understands, for the righteous is gathered from the presence of wickedness.
The righteous [one] perishes, and there is no one who takes [it] to heart. And men of faithfulness [are] gathered, while there is no one who understands, for the righteous is gathered from the presence of wickedness. he enters [into] peace; they will rest on their beds, walking straight ahead of him.
he enters [into] peace; they will rest on their beds, walking straight ahead of him.
Hastings
1. 1Sa 14:3,18 is (AV Ahiah), a priest, son of Ahitub, who had charge of the oracular ephod and consulted it for Saul [read 'ephod' for 'ark' at 1Sa 14:18]. Ahijah is probably to he identified with Ahimelech (1Sa 21:1). 2. 1Ki 4:3, one of Solomon's secretaries, who conducted the king's correspondence and wrote out his decrees. His father Shisha seems to have held the same office under David. 3. 1Ki 11:29 f., 1Ki 12:15; 2Ch 10:15, a prophet of Shiloh, who foretold the division of the kingdom and the elevation of Jeroboam. Subsequently he predicted the death of Jeroboam's son (1Ki 14:2 ff.). 4. 1Ki 15:27,33, father of Baasha. 5. 1Ch 2:25 has an Ahijah, son of Jerahmeel, but is hopelessly corrupt. The Septuagint gets rid of the name. 6. 1Ch 8:7 (AV Ahiah), son of Ehud, a Benjamite: at 1Ch 8:4 Ahoah, but Septuagint Ahijah, 7. 1Ch 11:36, one of David's heroes, from Palon, an unknown locality: perhaps Giloh should be read, seeing that Palon has already been mentioned (1Ch 11:27). 8. 1Ch 26:20, a Levite, overseer of the Temple treasures. But we ought probably to substitute the words, 'their brethren.' 9. Ne 10:26 (RV Ahiah), a layman who joined Nehemiah in signing the covenant.
J. Taylor.
See Verses Found in Dictionary
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}).
Then Saul said to Ahijah, "Bring near the ark of God" (for the ark of God was {at that time} with the {Israelites}).
Now David came to Nob, to Ahimelech the priest. And Ahimelech came trembling to meet David, and he said to him, "Why are you alone and there are no men with you?"
Elihoreph and Ahijah, the sons of Shisha, [were] the secretaries; Jehoshaphat the son of Ahilud [was] the recorder.
It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field,
So the king did not listen to the people, for it was a turning of events from Yahweh in order to fulfill his word which Yahweh had spoken through the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
Jeroboam said to his wife, "Please get up and disguise yourself so that they will not know that you [are] the wife of Jeroboam, and go [to] Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me [before I became] king over this people.
Baasha son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines. Now Nadab and all of Israel [were] laying siege to Gibbethon,
In the third year of Asa king of Judah, Baasha son of Ahijah had become king over all of Israel; [he lived] in Tirzah twenty-four years.
And the sons of Jerahmeel the firstborn of Hezron were Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.
Naaman, Ahijah, and Gera, who took them away. And he fathered Uzza and Ahihud.
And of the Levites: Ahijah [was] over the treasuries of the house of God and over the treasuries of the sanctified objects.
Morish
Ahi'jah
1. Prophet called the Shilonite, who foretold to Jeroboam that he should be king over ten of the tribes. 1Ki 11:29-31. God revealed to him that the wife of Jeroboam was coming in disguise to know if their son Abijah would live, and Ahijah had to tell her the dire judgements that should fall upon Jeroboam and his house. 1Ki 14:2-18; 15:29; 2Ch 9:29; 10:15.
2. Father of King Baasha, of the house of Issachar. 1Ki 15:27,33; 21:22; 2Ki 9:9.
3. One of the sons of Jerahmeel. 1Ch 2:25.
4. The Pelonite, one of David's valiant men. 1Ch 11:36.
5. Levite, who was over the treasures of the house of God in the time of David. 1Ch 26:20.
6. One who with Nehemiah sealed the covenant. Ne 10:26.
See Verses Found in Dictionary
It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field, Ahijah took hold of the new cloak which [was] on him and tore it into twelve pieces. read more. Then he said to Jeroboam, "Take for yourself ten pieces, for thus says Yahweh, the God of Israel: 'Behold, I [am about] to tear the kingdom from the hand of Solomon, and I will give to you ten tribes,
Jeroboam said to his wife, "Please get up and disguise yourself so that they will not know that you [are] the wife of Jeroboam, and go [to] Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me [before I became] king over this people. You must take ten loaves of bread in your hand and cakes and a jar of honey, and you must go to him. He shall tell you what will happen to the boy." read more. The wife of Jeroboam did so. She got up, went [to] Shiloh, and came [to] the house of Ahijah. Now Ahijah was not able to see, for {his eyes were fixed} because of his old age. Then Yahweh said to Ahijah, "Look, the wife of Jeroboam [is] coming to seek a word from you about her son, for he [is] ill. {Thus and so} you shall say to her. When she comes, she [will be] disguising herself." It happened at the moment Ahijah heard the sound of her footsteps coming through the doorway, he said, "Come [in], wife of Jeroboam. Why [are] you making yourself unrecognizable? I have been sent a hard [message] for you: Go, tell Jeroboam, 'Thus says Yahweh the God of Israel: "Because I raised you from the midst of the people and I made you leader over my people Israel, I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only [what is] right in my eyes. But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have {completely disregarded}. Therefore, look, I am about to bring disaster upon the house of Jeroboam, and I will cut off {males} from Jeroboam, bond or free, in Israel. I will burn after the house of Jeroboam as one burns after the manure, until it is finished. He who dies for Jeroboam in the city, the dogs will eat. He who dies in the open field, the birds from the heavens will eat, for Yahweh has spoken [it]." ' As for you, get up. Go to your house. When your feet enter the city, the child will die. All of Israel will mourn for him, and they will bury him. This one alone will come to a tomb for Jeroboam, because a good thing has been found in him by Yahweh the God of Israel in the house of Israel. Yahweh will raise up a king for himself over Israel who will even now cut off the house of Jeroboam this day. Yahweh will strike Israel as one shakes the reed plant in the water, and he will root Israel up from this good land that he gave to their ancestors. He will scatter them beyond the River because they have made their sacred poles [which are] provoking Yahweh. He will give up Israel because of the sin of Jeroboam which he sinned and which he caused Israel to sin." Then the wife of Jeroboam got up, went, and came to Tirzah. [As] she [was] coming to the threshold of the house, the boy died. They buried him and all of Israel mourned for him, according to the word of Yahweh which he had spoken by the hand of his servant Ahijah the prophet.
Baasha son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines. Now Nadab and all of Israel [were] laying siege to Gibbethon,
It happened that as soon as he became king, he killed all of the house of Jeroboam. There was no one left of Jeroboam who breathed, until he had destroyed him according to the word of Yahweh that he had spoken by the hand of his servant, Ahijah the Shilonite,
In the third year of Asa king of Judah, Baasha son of Ahijah had become king over all of Israel; [he lived] in Tirzah twenty-four years.
I will make your house like the house of Jeroboam the son of Nebat and like the house of Baasha the son of Ahijah, {because you made me angry} and have caused Israel to sin.'
And the sons of Jerahmeel the firstborn of Hezron were Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.
And of the Levites: Ahijah [was] over the treasuries of the house of God and over the treasuries of the sanctified objects.
Smith
Ahi'jah.
[AHIAH]
See Ahiah, or Ahijah
Watsons
AHIJAH, the prophet of the Lord, who dwelt in Shiloh. He is thought to be the person who spoke twice to Solomon from God, once while he was building the temple, 1Ki 6:11, at which time he promised him the divine protection; and again, 1Ki 11:11, after him falling into his irregularities, with great threatenings and reproaches. Ahijah was one of those who wrote the history or annals of this prince, 2Ch 9:29. The same prophet declared to Jeroboam, that he would usurp the kingdom, 1Ki 11:29, &c; and, about the end of Jeroboam's reign, he also predicted the death of Abijah, the only pious son of that prince, as is recorded 1Ki 14:2, &c. Ahijah, in all probability, did not long survive the delivery of this last prophecy; but we are not informed of the time and manner of his death.
See Verses Found in Dictionary
So Yahweh said to Solomon, "Because this was with you, and you did not keep my covenant and my ordinances which I have commanded you, I will certainly tear the kingdom from you, and I will give it to your servant.
It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field,
Jeroboam said to his wife, "Please get up and disguise yourself so that they will not know that you [are] the wife of Jeroboam, and go [to] Shiloh. Look, Ahijah the prophet is there, and he spoke concerning me [before I became] king over this people.
As for the remainder of the words of Solomon [from] the first to the last, are they not written in the chronicles of Nathan the prophet and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam the son of Nebat?