Reference: Ambassador
Easton
In the Old Testament the Hebrew word tsir, meaning "one who goes on an errand," is rendered thus (Jos 9:4; Pr 13:17; Isa 18:2; Jer 49:14; Ob 1:1). This is also the rendering of melits, meaning "an interpreter," in 2Ch 32:31; and of malak, a "messenger," in 2Ch 35:21; Isa 30:4; 33:7; Eze 17:15. This is the name used by the apostle as designating those who are appointed by God to declare his will (2Co 5:20; Eph 6:20).
The Hebrews on various occasions and for various purposes had recourse to the services of ambassadors, e.g., to contract alliances (Jos 9:4), to solicit favours (Nu 20:14), to remonstrate when wrong was done (Jg 11:12), to condole with a young king on the death of his father (2Sa 10:2), and to congratulate a king on his accession to the throne (1Ki 5:1).
To do injury to an ambassador was to insult the king who sent him (2Sa 10:5).
See Verses Found in Dictionary
Later, Moses sent messengers from Kadesh to the king of Edom with this message: "This is what your relative Israel says: "You know all the hardships we've encountered.
they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins,
they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins,
Afterwards, Jephthah sent messengers to the king of the Ammonites to ask him, "What's your dispute between us that prompted you to come and attack my land?"
so David told himself, "I will be loyal to Nahash's son Hanun, since in his loyalty his father showed gracious love to me." So David sent a delegation to Hanun to console him about his loss of his father.
When David had been informed about the incident, he sent word to them, since the men had been deeply humiliated. The king told them, "Stay at Jericho until your beards have grown back, and then return."
King Hiram of Tyre sent his servants to Solomon when he learned that Solomon had been anointed king to replace his father, because Hiram had been David's lifelong friend.
Later on, envoys came from the princes of Babylon to inquire about the miracle that had happened in the land. God left Hezekiah to himself, so that he might make known what was really in Hezekiah's heart.
But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"
An evil messenger stumbles into trouble, but a faithful envoy brings healing.
which sends envoys by the sea, in papyrus boats over the water! Go, swift messengers, to a tall, smooth-skinned nation, to a people feared far and wide, a nation that metes out punishment and oppresses, whose land the rivers divide.
And it will turn out that his officials are at Zoan, and his envoys will reach Hanes.
"Listen! Their brave men cry out in the streets; the envoys of peace weep bitterly.
I've heard a message from the LORD, and a messenger has been sent among the nations: "Gather together and come up against her, and rise up to fight.
But he rebelled against the king of Babylon by sending his messengers to Egypt to obtain horses and a large army. Will he succeed? Or will the one who did this escape? Will he break the covenant, but still be delivered?'"
1Obadiah's vision: This is what the Lord God has to say about Edom. We have heard a report from the Lord, and a messenger has been dispatched among the nations to say "Get up! Let us rise up against her to fight!"
Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!"
for whose sake I am an ambassador in chains, desiring to declare the gospel as boldly as I should.
Fausets
Stands for two Hebrew words: malahch, "messenger," and tzeer, "ambassador." Israel's commanded isolation rendered embassies an infrequent occurrence; they were mere nuncios rather than plenipotentiaries. The earliest instances occur in the case of Edom, Moab, and the Amorites (Nu 20:14; 21:21). Gibeon feigned an ambassage (Jos 9:4). The ambassador's person was regarded as inviolable (2Sa 10:2-5; 12:26-31).
Men of high rank usually; as Sennacherib sent his chief captain, Chief cupbearer, and chief eunuch, Tartan, Rabsaris, Rabshakeh, whom Hezekiah's chief men of the kingdom, Eliakim over the household, Shebna the secretary, and Joab the recorder, met (2Ki 18:17-18; Isa 30:4; 33:7; compare Isa 18:2). Once in New Testament, "we are ambassadors for Christ" (2Co 5:20); treating with men "in Christ's stead": God "beseeching," and His ambassadors "praying" men to be reconciled to God. Majesty, faithfulness, yet withal tenderness, are implied. Our part is to send prayers, as our ambassage, to meet God's ambassadors, desiring His conditions of peace (Lu 14:32; Isa 27:5).
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Later, Moses sent messengers from Kadesh to the king of Edom with this message: "This is what your relative Israel says: "You know all the hardships we've encountered.
Later, Moses sent messengers from Kadesh to the king of Edom with this message: "This is what your relative Israel says: "You know all the hardships we've encountered.
Later, Israel sent messengers to Sihon, king of the Amorites, who conveyed this request:
Later, Israel sent messengers to Sihon, king of the Amorites, who conveyed this request:
they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins,
they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins,
so David told himself, "I will be loyal to Nahash's son Hanun, since in his loyalty his father showed gracious love to me." So David sent a delegation to Hanun to console him about his loss of his father.
so David told himself, "I will be loyal to Nahash's son Hanun, since in his loyalty his father showed gracious love to me." So David sent a delegation to Hanun to console him about his loss of his father. But when David's delegation arrived in Ammonite territory, the Ammonite officials asked their lord Hanun, "Do you think that because David has sent a delegation of consolers to you that he is honoring your father? His delegation has arrived intending to search, scout the land, and then overthrow it, hasn't it?"
But when David's delegation arrived in Ammonite territory, the Ammonite officials asked their lord Hanun, "Do you think that because David has sent a delegation of consolers to you that he is honoring your father? His delegation has arrived intending to search, scout the land, and then overthrow it, hasn't it?" So Hanun arrested David's delegation, shaved off half of their beards, cut off their clothes at the waist line, and sent them away in disgrace.
So Hanun arrested David's delegation, shaved off half of their beards, cut off their clothes at the waist line, and sent them away in disgrace. When David had been informed about the incident, he sent word to them, since the men had been deeply humiliated. The king told them, "Stay at Jericho until your beards have grown back, and then return."
When David had been informed about the incident, he sent word to them, since the men had been deeply humiliated. The king told them, "Stay at Jericho until your beards have grown back, and then return."
Meanwhile, Joab attacked the Ammonite city of Rabbah and captured its stronghold.
Meanwhile, Joab attacked the Ammonite city of Rabbah and captured its stronghold. Then Joab sent messengers to David to tell him, "I just attacked Rabbah and captured its municipal water supply,
Then Joab sent messengers to David to tell him, "I just attacked Rabbah and captured its municipal water supply, so call out the rest of the army, attack the city, and capture it. Otherwise, I'll take the city myself and name it after me."
so call out the rest of the army, attack the city, and capture it. Otherwise, I'll take the city myself and name it after me." So David mustered his entire army and marched on Rabbah, attacked it, and captured it.
So David mustered his entire army and marched on Rabbah, attacked it, and captured it. He confiscated the crown of their king from his head it weighed one talent in gold and was set with precious stones and it was placed on David's head. He confiscated a great amount of war booty that had been plundered from the city,
He confiscated the crown of their king from his head it weighed one talent in gold and was set with precious stones and it was placed on David's head. He confiscated a great amount of war booty that had been plundered from the city, brought back the people who had lived in it, placing them under conscripted labor with saws, iron picks, and axes. He did this to every Ammonite city, and then David and his entire army returned to Jerusalem.
brought back the people who had lived in it, placing them under conscripted labor with saws, iron picks, and axes. He did this to every Ammonite city, and then David and his entire army returned to Jerusalem.
Sometime later, the king of Assyria sent Tartan, Rab-saris, and Rab-shakeh from Lachish to King Hezekiah in Jerusalem, accompanied with a large army.
Sometime later, the king of Assyria sent Tartan, Rab-saris, and Rab-shakeh from Lachish to King Hezekiah in Jerusalem, accompanied with a large army. When they called for the King, Hilkiah's son Eliakim, who managed the household, Shebnah the scribe, and Asaph's son Joah the recorder went out to them.
When they called for the King, Hilkiah's son Eliakim, who managed the household, Shebnah the scribe, and Asaph's son Joah the recorder went out to them.
which sends envoys by the sea, in papyrus boats over the water! Go, swift messengers, to a tall, smooth-skinned nation, to a people feared far and wide, a nation that metes out punishment and oppresses, whose land the rivers divide.
which sends envoys by the sea, in papyrus boats over the water! Go, swift messengers, to a tall, smooth-skinned nation, to a people feared far and wide, a nation that metes out punishment and oppresses, whose land the rivers divide.
Or else let it lay claim to my protection; let it make peace with me, yes, let it make peace with me."
Or else let it lay claim to my protection; let it make peace with me, yes, let it make peace with me."
And it will turn out that his officials are at Zoan, and his envoys will reach Hanes.
And it will turn out that his officials are at Zoan, and his envoys will reach Hanes.
"Listen! Their brave men cry out in the streets; the envoys of peace weep bitterly.
"Listen! Their brave men cry out in the streets; the envoys of peace weep bitterly.
If he can't, he will send a delegation to ask for terms of peace while the other king is still far away.
If he can't, he will send a delegation to ask for terms of peace while the other king is still far away.
Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!"
Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!"
Morish
There are three Hebrew words thus translated, signifying 'an interpreter,' 'a messenger.' They were not, as in modern times, residents in foreign lands, but were officers sent from one sovereign to another with any message of importance, or to negotiate matters of mutual interest. The men from Gibeon pretended to be ambassadors come from a distance to make an alliance with Israel. Jos 9:4. Ambassadors came from Babylon to visit Hezekiah, 2Ch 32:31; and from the king of Egypt to Josiah. 2Ch 35:21. Such persons represented the kings who sent them, and, whatever the message, were usually treated with due respect. David severely resented the insult offered to the messengers sent by him in kindness to Hanun, king of the children of Ammon. 2Sa 10:1-14. In 2 Sam. 9 the kindness of God was accepted; here kindness was rejected. In the N.T. the apostles were ambassadors for Christ to a guilty world, to beseech their hearers to be reconciled to God. 2Co 5:20; Eph 6:20; and judgement will fall on those who obey not the gospel. 2Th 1:8; 1Pe 4:17.
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they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins,
Sometime later, the Ammonite king died and his son Hanun succeeded him as king, so David told himself, "I will be loyal to Nahash's son Hanun, since in his loyalty his father showed gracious love to me." So David sent a delegation to Hanun to console him about his loss of his father. read more. But when David's delegation arrived in Ammonite territory, the Ammonite officials asked their lord Hanun, "Do you think that because David has sent a delegation of consolers to you that he is honoring your father? His delegation has arrived intending to search, scout the land, and then overthrow it, hasn't it?" So Hanun arrested David's delegation, shaved off half of their beards, cut off their clothes at the waist line, and sent them away in disgrace. When David had been informed about the incident, he sent word to them, since the men had been deeply humiliated. The king told them, "Stay at Jericho until your beards have grown back, and then return." When the Ammonites realized that they had created quite a stink with David, they hired 20,000 Aramean mercenaries from Beth-rehob and Zobah, along with the king of Maacah and 1,000 men, and 12,000 men from Tob. In response, David sent out Joab and his entire army of elite soldiers. The Ammonites went out in battle formation at the entrance to the city gate, while the Arameans from Zobah and Rehob, along with the army from Tob and Maacah, were out by themselves in the open fields. When Joab observed that the battle lines were set up to oppose him both in front and behind, he appointed the best troops in Israel and arrayed them to oppose the Arameans, putting the rest of his forces under the command of his brother Abishai, who arrayed them to oppose the Ammonites. He said, "If the Arameans prove too strong for me, then you are to help me. If the Ammonites prove too strong for you, then I will come help you. Be strong, be courageous on behalf of our people and for the cities of our God, and may the LORD do what he thinks is best." So Joab and the soldiers who were with him attacked the Arameans in battle formation, and the Arameans retreated in front of him. When the Ammonites saw the Arameans retreating, they also retreated from Abishai back to the city. Then Joab broke off his attack against the Ammonites and went back to Jerusalem.
Later on, envoys came from the princes of Babylon to inquire about the miracle that had happened in the land. God left Hezekiah to himself, so that he might make known what was really in Hezekiah's heart.
But he sent messengers to him, who asked him, "What do we have in common, King of Judah? I am not here today opposing you. I am fighting the dynasty that is fighting me, and God has ordered me to hurry. For your own good, stop interfering with God, who is with me, and he won't destroy you!"
Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!"
for whose sake I am an ambassador in chains, desiring to declare the gospel as boldly as I should.
in blazing fire. He will take revenge on those who do not know God and on those who refuse to obey the gospel of our Lord Jesus.
Smith
Ambassador,
a person of high rank employed by a government to represent it and transact its business at the seat of government of some other power. The earliest examples of ambassadors employed occur in
afterwards in that of the fraudulent Gibeonites,
etc., and in the instances of civic strife mentioned
and Judg 20:12 Ambassadors are found to have been employed not only on occasions of hostile challenge or insolent menace,
but of friendly compliment, of request for alliance or other aid, of submissive deprecation and of curious inquiry.
2Ki 14:8; 16:7; 18:14; 2Ch 32:31
Ministers are called ambassadors of Christ.
See Verses Found in Dictionary
Later, Moses sent messengers from Kadesh to the king of Edom with this message: "This is what your relative Israel says: "You know all the hardships we've encountered.
Later, Israel sent messengers to Sihon, king of the Amorites, who conveyed this request:
they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins,
But Jephthah replied to the elders of Gilead, "Weren't you the ones who hated me and drove me out of my father's house? And you come to me now that you're in trouble?" So the elders of Gilead told Jephthah, "Well, we're coming back to you now so you can accompany us, fight the Ammonites, and become the head of all the inhabitants of Gilead." read more. Then Jephthah asked the elders of Gilead, "If you all send me to fight against the Ammonites and the LORD hands them over right in front of me, will I really become your head?" The elders of Gilead responded to Jephthah, "May the Lord serve as a witness that we're making this agreement between ourselves to do as we've said." So Jephthah went with the elders of Gilead, and the people appointed him head and military commander over them. Jephthah uttered everything he had to say with the solemnity of an oath in the LORD's presence at Mizpah. Afterwards, Jephthah sent messengers to the king of the Ammonites to ask him, "What's your dispute between us that prompted you to come and attack my land?" The king of the Ammonites answered the messengers of Jephthah, "We're here because Israel took away my land from the Arnon River as far as the Jabbok River and as far as the Jordan River when they came up from Egypt! So restore it as a gesture of good will." But Jephthah sent additional messengers again to the king of the Ammonites and they informed him, "This is Jephthah's response: "Israel didn't seize the land of Moab nor the land of the Ammonites. Here's what happened: When Israel came up from Egypt, passed through the desert to the Red Sea, and arrived at Kadesh, Israel sent a delegation to the king of Edom and asked him, "Please let us pass through your territory." "But the king of Edom wouldn't listen. So they also sent word to the king of Moab, but he wouldn't consent, either. So Israel stayed at Kadesh. Then they went through the desert, circumventing the territory belonging to Edom and Moab. They encamped on the other side of the Arnon River, but never entered the territory of Moab because the Arnon River is the border of Moab. "Then Israel sent a delegation to Sihon, king of the Amorites and king of Heshbon. Israel requested of him, "Please let us pass through your territory to our place."
The tribes of Israel sent men throughout the entire tribe of Benjamin to ask them, "What is this evil thing that has occurred among you?
Then he sent envoys to visit King Ahab of Israel and told him, "This is what Ben-hadad says:
About this time tomorrow, I'll send my servants to you, and they'll search through your palace and your servants' houses. Whatever is important to you will be seized and taken away.'"
Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!"
So Ahaz sent envoys to Tiglath-pileser, king of Assyria, to tell him, "I am your servant and son. Save me from the king of Aram and the king of Israel, who are attacking me."
So Hezekiah sent this message to the king of Assyria at Lachish: "I have offended you. Withdraw from me, and I'll accept whatever tribute you impose." So the king of Assyria required Hezekiah to pay him 300 talents of silver and 30 talents of gold.
Watsons
AMBASSADOR, a messenger sent by a sovereign, to transact affairs of great moment. Ministers of the Gospel are called ambassadors, because, in the name of Jesus Christ the King of kings, they declare his will to men, and propose the terms of their reconciliation to God, 2Co 5:20; Eph 6:20. Eliakim, Shebna, and Josh, the servants of king Hezekiah, were called "ambassadors of peace." In their master's name they earnestly solicited a peace from the Assyrian monarch, but were made "to weep bitterly" with the disappointment and refusal, Isa 33:7.
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"Listen! Their brave men cry out in the streets; the envoys of peace weep bitterly.
Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!"
for whose sake I am an ambassador in chains, desiring to declare the gospel as boldly as I should.