Reference: Ambassador
Easton
In the Old Testament the Hebrew word tsir, meaning "one who goes on an errand," is rendered thus (Jos 9:4; Pr 13:17; Isa 18:2; Jer 49:14; Ob 1:1). This is also the rendering of melits, meaning "an interpreter," in 2Ch 32:31; and of malak, a "messenger," in 2Ch 35:21; Isa 30:4; 33:7; Eze 17:15. This is the name used by the apostle as designating those who are appointed by God to declare his will (2Co 5:20; Eph 6:20).
The Hebrews on various occasions and for various purposes had recourse to the services of ambassadors, e.g., to contract alliances (Jos 9:4), to solicit favours (Nu 20:14), to remonstrate when wrong was done (Jg 11:12), to condole with a young king on the death of his father (2Sa 10:2), and to congratulate a king on his accession to the throne (1Ki 5:1).
To do injury to an ambassador was to insult the king who sent him (2Sa 10:5).
See Verses Found in Dictionary
Moses sent messengers from Kadesh to the king of Edom: "Thus says your brother Israel: 'You know all the hardships we have experienced,
they did something clever. They collected some provisions and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched.
they did something clever. They collected some provisions and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched.
Jephthah sent messengers to the Ammonite king, saying, "Why have you come against me to attack my land?"
David said, "I will express my loyalty to Hanun son of Nahash just as his father was loyal to me." So David sent his servants with a message expressing sympathy over his father's death. When David's servants entered the land of the Ammonites,
Messengers told David what had happened, so he summoned them, for the men were thoroughly humiliated. The king said, "Stay in Jericho until your beards have grown again; then you may come back."
King Hiram of Tyre sent messengers to Solomon when he heard that he had been anointed king in his father's place. (Hiram had always been an ally of David.)
So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, God left him alone to test him, in order to know his true motives.
Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you."
An unreliable messenger falls into trouble, but a faithful envoy brings healing.
that sends messengers by sea, who glide over the water's surface in boats made of papyrus. Go, you swift messengers, to a nation of tall, smooth-skinned people, to a people that are feared far and wide, to a nation strong and victorious, whose land rivers divide.
Look, ambassadors cry out in the streets; messengers sent to make peace weep bitterly.
I said, "I have heard a message from the Lord. A messenger has been sent among the nations to say, 'Gather your armies and march out against her! Prepare to do battle with her!'"
But this one from Israel's royal family rebelled against the king of Babylon by sending his emissaries to Egypt to obtain horses and a large army. Will he prosper? Will the one doing these things escape? Can he break the covenant and escape?
We have heard a report from the Lord. An envoy was sent among the nations, saying, "Arise! Let us make war against Edom!"
Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!"
for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.
Fausets
Stands for two Hebrew words: malahch, "messenger," and tzeer, "ambassador." Israel's commanded isolation rendered embassies an infrequent occurrence; they were mere nuncios rather than plenipotentiaries. The earliest instances occur in the case of Edom, Moab, and the Amorites (Nu 20:14; 21:21). Gibeon feigned an ambassage (Jos 9:4). The ambassador's person was regarded as inviolable (2Sa 10:2-5; 12:26-31).
Men of high rank usually; as Sennacherib sent his chief captain, Chief cupbearer, and chief eunuch, Tartan, Rabsaris, Rabshakeh, whom Hezekiah's chief men of the kingdom, Eliakim over the household, Shebna the secretary, and Joab the recorder, met (2Ki 18:17-18; Isa 30:4; 33:7; compare Isa 18:2). Once in New Testament, "we are ambassadors for Christ" (2Co 5:20); treating with men "in Christ's stead": God "beseeching," and His ambassadors "praying" men to be reconciled to God. Majesty, faithfulness, yet withal tenderness, are implied. Our part is to send prayers, as our ambassage, to meet God's ambassadors, desiring His conditions of peace (Lu 14:32; Isa 27:5).
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Moses sent messengers from Kadesh to the king of Edom: "Thus says your brother Israel: 'You know all the hardships we have experienced,
Moses sent messengers from Kadesh to the king of Edom: "Thus says your brother Israel: 'You know all the hardships we have experienced,
Then Israel sent messengers to King Sihon of the Amorites, saying,
Then Israel sent messengers to King Sihon of the Amorites, saying,
they did something clever. They collected some provisions and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched.
they did something clever. They collected some provisions and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched.
David said, "I will express my loyalty to Hanun son of Nahash just as his father was loyal to me." So David sent his servants with a message expressing sympathy over his father's death. When David's servants entered the land of the Ammonites,
David said, "I will express my loyalty to Hanun son of Nahash just as his father was loyal to me." So David sent his servants with a message expressing sympathy over his father's death. When David's servants entered the land of the Ammonites, the Ammonite officials said to their lord Hanun, "Do you really think David is trying to honor your father by sending these messengers to express his sympathy? No, David has sent his servants to you to get information about the city and spy on it so they can overthrow it!"
the Ammonite officials said to their lord Hanun, "Do you really think David is trying to honor your father by sending these messengers to express his sympathy? No, David has sent his servants to you to get information about the city and spy on it so they can overthrow it!" So Hanun seized David's servants and shaved off half of each one's beard. He cut the lower part of their robes off so that their buttocks were exposed, and then sent them away.
So Hanun seized David's servants and shaved off half of each one's beard. He cut the lower part of their robes off so that their buttocks were exposed, and then sent them away. Messengers told David what had happened, so he summoned them, for the men were thoroughly humiliated. The king said, "Stay in Jericho until your beards have grown again; then you may come back."
Messengers told David what had happened, so he summoned them, for the men were thoroughly humiliated. The king said, "Stay in Jericho until your beards have grown again; then you may come back."
So Joab fought against Rabbah of the Ammonites and captured the royal city.
So Joab fought against Rabbah of the Ammonites and captured the royal city. Joab then sent messengers to David, saying, "I have fought against Rabbah and have captured the water supply of the city.
Joab then sent messengers to David, saying, "I have fought against Rabbah and have captured the water supply of the city. So now assemble the rest of the army and besiege the city and capture it. Otherwise I will capture the city and it will be named for me."
So now assemble the rest of the army and besiege the city and capture it. Otherwise I will capture the city and it will be named for me." So David assembled all the army and went to Rabbah and fought against it and captured it.
So David assembled all the army and went to Rabbah and fought against it and captured it. He took the crown of their king from his head -- it was gold, weighed about seventy-five pounds, and held a precious stone -- and it was placed on David's head. He also took from the city a great deal of plunder.
He took the crown of their king from his head -- it was gold, weighed about seventy-five pounds, and held a precious stone -- and it was placed on David's head. He also took from the city a great deal of plunder. He removed the people who were in it and made them do hard labor with saws, iron picks, and iron axes, putting them to work at the brick kiln. This was his policy with all the Ammonite cities. Then David and all the army returned to Jerusalem.
He removed the people who were in it and made them do hard labor with saws, iron picks, and iron axes, putting them to work at the brick kiln. This was his policy with all the Ammonite cities. Then David and all the army returned to Jerusalem.
The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.
The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them.
They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them.
that sends messengers by sea, who glide over the water's surface in boats made of papyrus. Go, you swift messengers, to a nation of tall, smooth-skinned people, to a people that are feared far and wide, to a nation strong and victorious, whose land rivers divide.
that sends messengers by sea, who glide over the water's surface in boats made of papyrus. Go, you swift messengers, to a nation of tall, smooth-skinned people, to a people that are feared far and wide, to a nation strong and victorious, whose land rivers divide.
unless they became my subjects and made peace with me; let them make peace with me.
unless they became my subjects and made peace with me; let them make peace with me.
Look, ambassadors cry out in the streets; messengers sent to make peace weep bitterly.
Look, ambassadors cry out in the streets; messengers sent to make peace weep bitterly.
If he cannot succeed, he will send a representative while the other is still a long way off and ask for terms of peace.
If he cannot succeed, he will send a representative while the other is still a long way off and ask for terms of peace.
Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!"
Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!"
Morish
There are three Hebrew words thus translated, signifying 'an interpreter,' 'a messenger.' They were not, as in modern times, residents in foreign lands, but were officers sent from one sovereign to another with any message of importance, or to negotiate matters of mutual interest. The men from Gibeon pretended to be ambassadors come from a distance to make an alliance with Israel. Jos 9:4. Ambassadors came from Babylon to visit Hezekiah, 2Ch 32:31; and from the king of Egypt to Josiah. 2Ch 35:21. Such persons represented the kings who sent them, and, whatever the message, were usually treated with due respect. David severely resented the insult offered to the messengers sent by him in kindness to Hanun, king of the children of Ammon. 2Sa 10:1-14. In 2 Sam. 9 the kindness of God was accepted; here kindness was rejected. In the N.T. the apostles were ambassadors for Christ to a guilty world, to beseech their hearers to be reconciled to God. 2Co 5:20; Eph 6:20; and judgement will fall on those who obey not the gospel. 2Th 1:8; 1Pe 4:17.
See Verses Found in Dictionary
they did something clever. They collected some provisions and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched.
Later the king of the Ammonites died and his son Hanun succeeded him. David said, "I will express my loyalty to Hanun son of Nahash just as his father was loyal to me." So David sent his servants with a message expressing sympathy over his father's death. When David's servants entered the land of the Ammonites, read more. the Ammonite officials said to their lord Hanun, "Do you really think David is trying to honor your father by sending these messengers to express his sympathy? No, David has sent his servants to you to get information about the city and spy on it so they can overthrow it!" So Hanun seized David's servants and shaved off half of each one's beard. He cut the lower part of their robes off so that their buttocks were exposed, and then sent them away. Messengers told David what had happened, so he summoned them, for the men were thoroughly humiliated. The king said, "Stay in Jericho until your beards have grown again; then you may come back." When the Ammonites realized that David was disgusted with them, they sent and hired 20,000 foot soldiers from Aram Beth Rehob and Aram Zobah, in addition to 1,000 men from the king of Maacah and 12,000 men from Ish-tob. When David heard the news, he sent Joab and the entire army to meet them. The Ammonites marched out and were deployed for battle at the entrance of the city gate, while the men from Aram Zobah, Rehob, Ish-tob, and Maacah were by themselves in the field. When Joab saw that the battle would be fought on two fronts, he chose some of Israel's best men and deployed them against the Arameans. He put his brother Abishai in charge of the rest of the army and they were deployed against the Ammonites. Joab said, "If the Arameans start to overpower me, you come to my rescue. If the Ammonites start to overpower you, I will come to your rescue. Be strong! Let's fight bravely for the sake of our people and the cities of our God! The Lord will do what he decides is best!" So Joab and his men marched out to do battle with the Arameans, and they fled before him. When the Ammonites saw the Arameans flee, they fled before his brother Abishai and went into the city. Joab withdrew from fighting the Ammonites and returned to Jerusalem.
So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, God left him alone to test him, in order to know his true motives.
Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you."
Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!"
for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.
With flaming fire he will mete out punishment on those who do not know God and do not obey the gospel of our Lord Jesus.
Smith
Ambassador,
a person of high rank employed by a government to represent it and transact its business at the seat of government of some other power. The earliest examples of ambassadors employed occur in
afterwards in that of the fraudulent Gibeonites,
etc., and in the instances of civic strife mentioned
and Judg 20:12 Ambassadors are found to have been employed not only on occasions of hostile challenge or insolent menace,
but of friendly compliment, of request for alliance or other aid, of submissive deprecation and of curious inquiry.
2Ki 14:8; 16:7; 18:14; 2Ch 32:31
Ministers are called ambassadors of Christ.
See Verses Found in Dictionary
Moses sent messengers from Kadesh to the king of Edom: "Thus says your brother Israel: 'You know all the hardships we have experienced,
Then Israel sent messengers to King Sihon of the Amorites, saying,
they did something clever. They collected some provisions and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched.
Jephthah said to the leaders of Gilead, "But you hated me and made me leave my father's house. Why do you come to me now, when you are in trouble?" The leaders of Gilead said to Jephthah, "That may be true, but now we pledge to you our loyalty. Come with us and fight with the Ammonites. Then you will become the leader of all who live in Gilead." read more. Jephthah said to the leaders of Gilead, "All right! If you take me back to fight with the Ammonites and the Lord gives them to me, I will be your leader." The leaders of Gilead said to Jephthah, "The Lord will judge any grievance you have against us, if we do not do as you say." So Jephthah went with the leaders of Gilead. The people made him their leader and commander. Jephthah repeated the terms of the agreement before the Lord in Mizpah. Jephthah sent messengers to the Ammonite king, saying, "Why have you come against me to attack my land?" The Ammonite king said to Jephthah's messengers, "Because Israel stole my land when they came up from Egypt -- from the Arnon River in the south to the Jabbok River in the north, and as far west as the Jordan. Now return it peaceably!" Jephthah sent messengers back to the Ammonite king and said to him, "This is what Jephthah says, 'Israel did not steal the land of Moab and the land of the Ammonites. When they left Egypt, Israel traveled through the desert as far as the Red Sea and then came to Kadesh. Israel sent messengers to the king of Edom, saying, "Please allow us to pass through your land." But the king of Edom rejected the request. Israel sent the same request to the king of Moab, but he was unwilling to cooperate. So Israel stayed at Kadesh. Then Israel went through the desert and bypassed the land of Edom and the land of Moab. They traveled east of the land of Moab and camped on the other side of the Arnon River; they did not go through Moabite territory (the Arnon was Moab's border). Israel sent messengers to King Sihon, the Amorite king who ruled in Heshbon, and said to him, "Please allow us to pass through your land to our land."
The tribes of Israel sent men throughout the tribe of Benjamin, saying, "How could such a wicked thing take place?
He sent messengers to King Ahab of Israel, who was in the city.
But now at this time tomorrow I will send my servants to you and they will search through your palace and your servants' houses. They will carry away all your valuables."
Then Amaziah sent messengers to Jehoash son of Jehoahaz son of Jehu, king of Israel. He said, "Come, let's meet face to face."
Ahaz sent messengers to King Tiglath-pileser of Assyria, saying, "I am your servant and your dependent. March up and rescue me from the power of the king of Syria and the king of Israel, who have attacked me."
King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold.
Watsons
AMBASSADOR, a messenger sent by a sovereign, to transact affairs of great moment. Ministers of the Gospel are called ambassadors, because, in the name of Jesus Christ the King of kings, they declare his will to men, and propose the terms of their reconciliation to God, 2Co 5:20; Eph 6:20. Eliakim, Shebna, and Josh, the servants of king Hezekiah, were called "ambassadors of peace." In their master's name they earnestly solicited a peace from the Assyrian monarch, but were made "to weep bitterly" with the disappointment and refusal, Isa 33:7.
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Look, ambassadors cry out in the streets; messengers sent to make peace weep bitterly.
Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!"
for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.