Reference: Amorites
American
A people descended from Emer, the fourth son of Canaan, Ge 10:16. They first peopled the mountains west of the Dead sea, near Hebron; but afterwards extended their limits, and took possession of the finest provinces of Moab and Ammon, on the east between the brooks Jabbok and Arnon, Nu 13:29; 21:21-31; Jos 5:1; Jg 11:13. Moses took this country from their king, Sihon. The lands which the Amorites possessed on this side Jordan were given to the tribe of Judah, and those beyond the Jordan to the tribes of Reuben and Gad. The name Amorite is often taken in Scripture for Canaanite in general, Ge 15:16; Am 2:9. See CANAANITES.
By the expression, "Thy father was an Amorite and thy mother a Hittite." Eze 16:3, God reminds the Jews that they were naturally no more worthy of divine favor than the worst of the heathen Canaanites.
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And in the fourth generation they will come back here; for at present the sin of the Amorite is not full.
And the Amalekites are in the South; and the Hittites and the Jebusites and the Amorites are living in the hill-country; and the Canaanites by the sea and by the side of Jordan.
And Israel sent men to Sihon, king of the Amorites, saying, Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land. read more. And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel. But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed. And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites. For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon. So the makers of wise sayings say, Come to Heshbon, building up the town of Sihon and making it strong: For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon. Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites. They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba. So Israel put up their tents in the land of the Amorites.
Now when the news came to all the kings of the Amorites on the west side of Jordan, and all the kings of the Canaanites living by the sea, how the Lord had made the waters of Jordan dry before the children of Israel, till they had gone across, their hearts became like water, and there was no more spirit in them, because of the children of Israel.
And the king of the children of Ammon said to the men sent by Jephthah, Because Israel, when he came up out of Egypt, took away my land, from the Arnon as far as the Jabbok and as far as Jordan: so now, give me back those lands quietly.
And say, This is what the Lord has said to Jerusalem: Your start and your birth was from the land of the Canaanite; an Amorite was your father and your mother was a Hittite.
Easton
highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Ge 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including Palestine, is known as "the land of the Amorites." The southern slopes of the mountains of Judea are called the "mount of the Amorites" (De 1:7,19-20). They seem to have originally occupied the land stretching from the heights west of the Dead Sea (Ge 14:7. Comp. Ge 13:8; De 3:8; 4:46-48), embracing "all Gilead and all Bashan" (De 3:10), with the Jordan valley on the east of the river (Ge 4:26), the land of the "two kings of the Amorites," Sihon and Og (De 31:4; Jos 2:10; 9:10). The five kings of the Amorites were defeated with great slaughter by Joshua (Jos 10:10). They were again defeated at the waters of Merom by Joshua, who smote them till there were none remaining (Jos 11:8). It is mentioned as a surprising circumstance that in the days of Samuel there was peace between them and the Israelites (1Sa 7:14). The discrepancy supposed to exist between De 1:44 and Nu 14:45 is explained by the circumstance that the terms "Amorites" and "Amalekites" are used synonymously for the "Canaanites." In the same way we explain the fact that the "Hivites" of Ge 34:2 are the "Amorites" of Ge 48:22. Comp. Jos 10:6; 11:19 with 2Sa 21:2; also Nu 14:45 with De 1:44. The Amorites were warlike mountaineers. They are represented on the Egyptian monuments with fair skins, light hair, blue eyes, aquiline noses, and pointed beards. They are supposed to have been men of great stature; their king, Og, is described by Moses as the last "of the remnant of the giants" (De 3:11). Both Sihon and Og were independent kings. Only one word of the Amorite language survives, "Shenir," the name they gave to Mount Hermon (De 3:9).
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And Seth had a son, and he gave him the name of Enosh: at this time men first made use of the name of the Lord in worship.
Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers.
Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar.
Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar.
And when Shechem, the son of Hamor the Hivite who was the chief of that land, saw her, he took her by force and had connection with her.
And I have given you more than your brothers, even Shechem as your heritage, which I took from the Amorites with my sword and my bow.
Then the Amalekites came down, and the Canaanites who were living in the hill-country, and overcame them completely, driving them back as far as Hormah.
Then the Amalekites came down, and the Canaanites who were living in the hill-country, and overcame them completely, driving them back as far as Hormah.
Make a move now, and go on your way into the hill-country of the Amorites and the places near it, in the Arabah and the hill-country and in the lowlands and in the South and by the seaside, all the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
Then we went on from Horeb, through all that great and cruel waste which you saw, on our way to the hill-country of the Amorites, as the Lord gave us orders; and we came to Kadesh-barnea. And I said to you, You have come to the hill-country of the Amorites, which the Lord our God is giving us.
And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah.
And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah.
At that time we took their land from the two kings of the Amorites on the far side of Jordan, from the valley of the Arnon to Mount Hermon; (By the Sidonians, Hermon is named Sirion, and by the Amorites Shenir;) read more. All the towns of the table-land and all Gilead and Bashan as far as Salecah and Edrei, towns of the kingdom of Og in Bashan. (For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)
On the far side of Jordan, in the valley facing Beth-peor, in the land of Sihon, king of the Amorites, who was ruling in Heshbon, whom Moses and the children of Israel overcame after they had come out of Egypt: And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east; read more. From Aroer on the edge of the valley of the Arnon as far as Mount Sion, which is Hermon,
The Lord will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land, whom he put to destruction.
For we have had news of how the Lord made the Red Sea dry before you when you came out of Egypt; and what you did to the two kings of the Amorites, on the other side of Jordan, to Sihon and Og, whom you gave up to the curse.
And what he did to the two kings of the Amorites east of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, at Ashtaroth.
And the men of Gibeon sent to Joshua to the tent-circle at Gilgal, saying, Be not slow to send help to your servants; come up quickly to our support and keep us safe: for all the kings of the Amorites from the hill-country have come together against us.
And the Lord made them full of fear before Israel, and they put great numbers of them to death at Gibeon, and went after them by the way going up to Beth-horon, driving them back to Azekah and Makkedah
And the Lord gave them up into the hands of Israel, and they overcame them driving them back to great Zidon and to Misrephoth-maim and into the valley of Mizpeh to the east; and they put them all to death, no man got away safely.
Not one town made peace with the children of Israel, but only the Hivites of Gibeon: they took them all in war.
And the towns which the Philistines had taken were given back to Israel, from Ekron to Gath, and all the country round them Israel made free from the power of the Philistines. And there was peace between Israel and the Amorites.
Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives:)
Hastings
An ancient people whose presence can be traced in Palestine and Syria and also in Babylonia. From De 3:9 it appears that their language differed only dialectically from Canaanite, which was Hebrew. This view is confirmed by many proper names from the monuments. They were accordingly of the same race as the Canaanites. Contract tablets of the time of Hammurabi (b.c. 2250) show that Amorites were in Babylonia at that time (cf. Meissner, Altbab. Privatrecht, No. 42). At this period their country was designated by the ideogram MAR-TU. It has long been known that this ideogram stood for Palestine and Syria. At that time, then, the Amorites were already in the West.
Because of the identity of their proper names, it is believed that the Amorites were identical in race with that Semitic wave of immigration into Babylonia which produced the first dynasty of Babylon, the dynasty of Hammurabi (cf. Paton, Syria and Palestine, 25
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And the Amalekites are in the South; and the Hittites and the Jebusites and the Amorites are living in the hill-country; and the Canaanites by the sea and by the side of Jordan.
From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:
And the children of Machir, the son of Manasseh, went to Gilead and took it, driving out the Amorites who were living there.
(By the Sidonians, Hermon is named Sirion, and by the Amorites Shenir;)
And I took you into the lands of the Amorites on the other side of Jordan; and they made war on you, and I gave them into your hands and you took their land; and I sent destruction on them before you.
And the Lord sent out from before us all the peoples, the Amorites living in the land: so we will be the servants of the Lord, for he is our God.
And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley; For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work. read more. And the limit of the Edomites went from the slope of Akrabbim from Sela and up.
Now when I went past you, looking at you, I saw that your time was the time of love; and I put my skirts over you, covering your unclothed body: and I gave you my oath and made an agreement with you, says the Lord, and you became mine.
You are the daughter of your mother whose soul is turned in disgust from her husband and her children; and you are the sister of your sisters who were turned in disgust from their husbands and their children: your mother was a Hittite and your father an Amorite.
Though I sent destruction on the Amorite before them, who was tall as the cedar and strong as the oak-tree, cutting off his fruit from on high and his roots from under the earth. And I took you up out of the land of Egypt, guiding you for forty years in the waste land, so that you might take for your heritage the land of the Amorite.
Morish
Am'orites
A people descended from Canaan, son of Ham. Ge 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Nu 13:29; Jos 5:1; Jg 1:34-36; 10:8; 1Ki 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Ge 15:16; 1Ki 21:26. When Abraham was at Hebron some confederated with him. Ge 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.
When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Nu 21:21-26; De 2:24; Am 2:9-10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezr 9:1-2. Solomon made them tributary. 1Ki 9:20-21; 2Ch 8:7-8. The Gibeonites were a remnant of the Amorites. 2Sa 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Eze 16:3-43.
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And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram.
And in the fourth generation they will come back here; for at present the sin of the Amorite is not full.
And the Amalekites are in the South; and the Hittites and the Jebusites and the Amorites are living in the hill-country; and the Canaanites by the sea and by the side of Jordan.
And Israel sent men to Sihon, king of the Amorites, saying, Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land. read more. And Sihon would not let Israel go through his land; but got all his people together and went out against Israel into the waste land, as far as Jahaz, to make war on Israel. But Israel overcame him, and took all his land from the Arnon to the Jabbok, as far as the country of the children of Ammon, for the country of the children of Ammon was strongly armed. And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites. For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon.
Get up now, and go on your journey, crossing over the valley of the Arnon: see, I have given into your hands Sihon, the Amorite, king of Heshbon, and all his land: go forward to make it yours, and make war on him,
Now when the news came to all the kings of the Amorites on the west side of Jordan, and all the kings of the Canaanites living by the sea, how the Lord had made the waters of Jordan dry before the children of Israel, till they had gone across, their hearts became like water, and there was no more spirit in them, because of the children of Israel.
And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley; For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work. read more. And the limit of the Edomites went from the slope of Akrabbim from Sela and up.
And that year the children of Israel were crushed under their yoke; for eighteen years all the children of Israel on the other side of Jordan, in the land of the Amorites which is in Gilead, were cruelly crushed down.
Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives:)
As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel; Their children who were still in the land, and whom the children of Israel had not been able to put to complete destruction, them did Solomon put to forced work, to this day.
Now after these things were done, the captains came to me and said, The people of Israel and the priests and Levites have not kept themselves separate from the people of the lands, but have taken part in the disgusting ways of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have taken their daughters for themselves and for their sons, so that the holy seed has been mixed with the peoples of the lands; and in fact the captains and rulers have been the first to do this evil.
And say, This is what the Lord has said to Jerusalem: Your start and your birth was from the land of the Canaanite; an Amorite was your father and your mother was a Hittite. As for your birth, on the day of your birth your cord was not cut and you were not washed in water to make you clean; you were not salted or folded in linen bands. read more. No eye had pity on you to do any of these things to you or to be kind to you; but you were put out into the open country, because your life was hated at the time of your birth. And when I went past you and saw you stretched out in your blood, I said to you, Though you are stretched out in your blood, have life; And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing. Now when I went past you, looking at you, I saw that your time was the time of love; and I put my skirts over you, covering your unclothed body: and I gave you my oath and made an agreement with you, says the Lord, and you became mine. Then I had you washed with water, washing away all your blood and rubbing you with oil. And I had you clothed with needlework, and put leather shoes on your feet, folding fair linen about you and covering you with silk. And I made you fair with ornaments and put jewels on your hands and a chain on your neck. And I put a ring in your nose and ear-rings in your ears and a beautiful crown on your head. So you were made beautiful with gold and silver; and your clothing was of the best linen and silk and needlework; your food was the best meal and honey and oil: and you were very beautiful. You were so beautiful that the story of you went out into all nations; you were completely beautiful because of my glory which I had put on you, says the Lord. But you put your faith in the fact that you were beautiful, acting like a loose woman because you were widely talked of, and offering your cheap love to everyone who went by, whoever it might be. And you took your robes and made high places for yourself ornamented with every colour, acting like a loose woman on them, without shame or fear. And you took the fair jewels, my silver and gold which I had given to you, and made for yourself male images, acting like a loose woman with them; And you took your robes of needlework for their clothing, and put my oil and my perfume before them. And my bread which I gave you, the best meal and oil and honey which I gave you for your food, you put it before them for a sweet smell, says the Lord. And you took your sons and your daughters whom I had by you, offering even these to them to be their food. Was your loose behaviour so small a thing, That you put my children to death and gave them up to go through the fire to them? And in all your disgusting and false behaviour you had no memory of your early days, when you were uncovered and without clothing, stretched out in your blood. And it came about, after all your evil-doing, says the Lord, That you made for yourself an arched room in every open place. You put up your high places at the top of every street, and made the grace of your form a disgusting thing, opening your feet to everyone who went by, increasing your loose ways. And you went with the Egyptians, your neighbours, great of flesh; increasing your loose ways, moving me to wrath. Now, then, my hand is stretched out against you, cutting down your fixed amount, and I have given you up to the desire of your haters, the daughters of the Philistines who are shamed by your loose ways. And you went with the Assyrians, because of your desire which was without measure; you were acting like a loose woman with them, and still you had not enough. And you went on in your loose ways, even as far as the land of Chaldaea, and still you had not enough. How feeble is your heart, says the Lord, seeing that you do all these things, the work of a loose and overruling woman; For you have made your arched room at the top of every street, and your high place in every open place; though you were not like a loose woman in getting together your payment. The untrue wife who takes strange lovers in place of her husband! They give payment to all loose women: but you give rewards to your lovers, offering them payment so that they may come to you on every side for your cheap love. And in your loose behaviour you are different from other women, for no one goes after you to make love to you: and because you give payment and no payment is given to you, in this you are different from them. For this cause, O loose woman, give ear to the voice of the Lord: This is what the Lord has said: Because your unclean behaviour was let loose and your body uncovered in your loose ways with your lovers and with your disgusting images, and for the blood of your children which you gave to them; For this cause I will get together all your lovers with whom you have taken your pleasure, and all those to whom you have given your love, with all those who were hated by you; I will even make them come together against you on every side, and I will have you uncovered before them so that they may see your shame. And you will be judged by me as women are judged who have been untrue to their husbands and have taken life; and I will let loose against you passion and bitter feeling. I will give you into their hands, and your arched room will be overturned and your high places broken down; they will take your clothing off you and take away your fair jewels: and when they have done, you will be uncovered and shamed. And they will get together a meeting against you, stoning you with stones and wounding you with their swords. And they will have you burned with fire, sending punishments on you before the eyes of great numbers of women; and I will put an end to your loose ways, and you will no longer give payment. And the heat of my wrath against you will have an end, and my bitter feeling will be turned away from you, and I will be quiet and will be angry no longer. Because you have not kept in mind the days when you were young, but have been troubling me with all these things; for this reason I will make the punishment of your ways come on your head, says the Lord, because you have done this evil thing in addition to all your disgusting acts.
Though I sent destruction on the Amorite before them, who was tall as the cedar and strong as the oak-tree, cutting off his fruit from on high and his roots from under the earth. And I took you up out of the land of Egypt, guiding you for forty years in the waste land, so that you might take for your heritage the land of the Amorite.
Watsons
AMORITES, the descendants of Amori, or Haemorri, or Amorrhaeus, Ge 10:16, the fourth son of Canaan, whose first possessions were in the mountains of Judea, among the other families of Canaan: but, growing strong above their fellows, and impatient of confinement within the narrow boundaries of their native district, they passed the Jordan, and extended their conquests over the finest provinces of Moab and Ammon; seizing and maintaining possession of that extensive and almost insulated portion of country included between the rivers Jordan, Jabbok, and Arnon. This was the kingdom, and Heshbon the capital, of the Amorites, under Sihon their king, when the Israelites, in their way from Egypt, requested a passage through their country. This request, however, Sihon refused; and came out against them with all his force, when he was slain, his people extirpated, and his kingdom taken possession of by the Israelites. It was subsequently divided between the tribes of Reuben and Gad, Nu 13:29; 21:13,25; Jos 5:1; 11:3; Jg 11:19,22.
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And the Amalekites are in the South; and the Hittites and the Jebusites and the Amorites are living in the hill-country; and the Canaanites by the sea and by the side of Jordan.
From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:
And Israel took all their towns, living in Heshbon and all the towns and small places of the Amorites.
Now when the news came to all the kings of the Amorites on the west side of Jordan, and all the kings of the Canaanites living by the sea, how the Lord had made the waters of Jordan dry before the children of Israel, till they had gone across, their hearts became like water, and there was no more spirit in them, because of the children of Israel.
And to the Canaanites on the east and on the west, and to the Amorites and the Hittites and the Perizzites, and the Jebusites in the hill-country, and the Hivites under Hermon in the land of Mizpah.
And Israel sent men to Sihon, king of the Amorites, the king of Heshbon; and Israel said to him, Let me now go through your land to my place.
All the limit of the Amorites was theirs, from the Arnon as far as the Jabbok and from the waste land even to Jordan.