Reference: Anger
American
A violent emotion of a painful nature, sometimes arising spontaneously upon just occasion, but usually characterized in the Bible as a great sin, Mt 5:22; Eph 4:31; Col 3:8. Even when just, our anger should be mitigated by a due consideration of the circumstances of the offence and the state of mind of the offender; of the folly and ill-results of this passion; of the claims of the gospel, and of our own need of forgiveness from others, but especially from God, Mt 6:15. Anger is in Scripture frequently attributed to God, Mt 7:11; 28:20; not that he is liable to those violent emotions which this passion produces, but figuratively speaking, that is, after the manner of men; and because he punishes the wicked with severity of a superior provoked to anger.
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but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
but if ye forgive not men their transgressions, neither will your Father forgive your trespasses.
If ye then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give good things to them that ask Him?
and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.
Let all bitterness, and wrath, and fury, and clamor, and calumny, be put away from you, with all malice: and be kind one to another,
But now put away all these also, wrath, animosity, malice, calumny, and filthy discourse out of your mouth.
Easton
the emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted (Mt 5:22; Eph 4:26; Col 3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners (Ps 7:11).
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but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Be angry, and sin not: let not the sun go down upon your wrath;
But now put away all these also, wrath, animosity, malice, calumny, and filthy discourse out of your mouth.
Hastings
In OT 'anger' represents about a dozen Heb. roots, which occur as nouns, vbs. (once 'angered' is used transitively, Ps 106:32), and adjs. By far the most frequent words are anaph (lit. 'to snort') and its deriv. noun aph, which is used of the anger both of men (Ge 27:45; 30:2; Ex 11:8; 32:19; etc.) and God (Ex 4:14; 32:22; Ps 6:1; 7:6 etc.). In NT 'anger' is of much less frequent occurrence, and represents only 2 roots: (1) the noun org
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But when he saw many of the pharisees and sadducees coming to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
And when He had looked round upon them with indignation, being grieved at the hardness of their hearts, He saith to the man, Stretch out thine hand: and he stretched it out, and his hand was made as sound as the other.
And all the synagogue were filled with rage, when they heard these things,
wherefore he that believeth on the Son, hath eternal life; and he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.
if then a man receive circumcision on the sabbath-day, that the law of Moses may not be broken; are ye angry with me, because I made a man perfectly well on the sabbath-day?
Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who withhold the truth in unrighteousness;
but to those who are contentious, and obey not the truth, but obey unrighteousness, indignation and wrath.
but to those who are contentious, and obey not the truth, but obey unrighteousness, indignation and wrath.
but to those who are contentious, and obey not the truth, but obey unrighteousness, indignation and wrath.
But I say again, Did not Israel know this? when first Moses saith, "I will move you to jealousy by those who are not a people, I will provoke you to anger by a foolish nation:"
Let all bitterness, and wrath, and fury, and clamor, and calumny, be put away from you, with all malice: and be kind one to another,
Let all bitterness, and wrath, and fury, and clamor, and calumny, be put away from you, with all malice: and be kind one to another,
But now put away all these also, wrath, animosity, malice, calumny, and filthy discourse out of your mouth.
But now put away all these also, wrath, animosity, malice, calumny, and filthy discourse out of your mouth.
For a bishop must be blameless as the steward of God, not self-willed, not passionate, not given to wine, no striker, not greedy of sordid gain:
Watsons
ANGER, a resentful emotion of the mind, arising upon the receipt, or supposed receipt, of an affront or injury; and also simple feeling of strong displacency at that which is in itself evil, or base, or injurious to others. In the latter sense it is not only innocent but commendable. Strong displeasure against evil doers, provided it be free from hatred and malice, and interferes not with a just placableness, is also blameless, Eph 4:26. When it is vindictive against the person of our neighbour, or against the innocent creatures of God, it is wicked, Mt 5:22. When anger, hatred, wrath, and fury, are ascribed to God, they denote no tumultuous passion, but merely his holy and just displeasure with sin and sinners and the evidence of it in his terrible threatenings, or righteous judgments, Ps 6:1; 7:11. We must, however, take care that we refine not too much. These are Scriptural terms, and are often used of God; and though they express not a tumultuous, much less an unjust, passion, there is something in God which answers to them. In him they are principles arising out of his holy and just nature; and for this reason they are more steady and uniform, and more terrible, than if they were emotions, or as we say, passions. Nor can we rightly regard the seventy of the judgments which God has so often executed upon sin without standing in awe of him, "as a consuming fire" to the ungodly.
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but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Be angry, and sin not: let not the sun go down upon your wrath;