75 Bible Verses about Profits
Most Relevant Verses
In all labor there is profit, but idle talk leads only to poverty.
The thoughts of the [steadily] diligent tend only to plenteousness, but everyone who is impatient and hasty hastens only to want.
She tastes and sees that her gain from work [with and for God] is good; her lamp goes not out, but it burns on continually through the night [of trouble, privation, or sorrow, warning away fear, doubt, and distrust].
There are those who [generously] scatter abroad, and yet increase more; there are those who withhold more than is fitting or what is justly due, but it results only in want.
Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.
But you shall [earnestly] remember the Lord your God, for it is He Who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.
But if you will not obey the voice of the Lord your God, being watchful to do all His commandments and His statutes which I command you this day, then all these curses shall come upon you and overtake you: Cursed shall you be in the city and cursed shall you be in the field. Cursed shall be your basket and your kneading trough.read more.
Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep. Cursed shall you be when you come in and cursed shall you be when you go out. The Lord shall send you curses, confusion, and rebuke in every enterprise to which you set your hand, until you are destroyed, perishing quickly because of the evil of your doings by which you have forsaken me [Moses and God as one].
They have sown wheat but have reaped thorns; they have worn themselves out but without profit. And they shall be ashamed of your [lack of] harvests and revenues because of the fierce and glowing anger of the Lord.
You looked for much [harvest], and behold, it came to little; and even when you brought that home, I blew it away. Why? says the Lord of hosts. Because of My house, which lies waste while you yourselves run each man to his own house [eager to build and adorn it].
And they come to you as people come, and they sit before you as My people, and they hear the words you say, but they will not do them; for with their mouths they show much love, but their hearts go after and are set on their [idolatrous greed for] gain.
A gracious and good woman wins honor [for her husband], and violent men win riches but a woman who hates righteousness is a throne of dishonor for him.
That which he labored for shall he give back and shall not swallow it down [to enjoy it]; according to his wealth shall the restitution be, and he shall not rejoice in it. For he has oppressed and forsaken the poor; he has violently taken away a house which he did not build.
And after the end of seventy years the Lord will remember Tyre; and she will return to her hire and will play the harlot [resume her commerce] with all the kingdoms of the world on the face of the earth. But her gain and her hire [the profits of Tyre's new prosperity] will be dedicated to the Lord [eventually]; it will not be treasured or stored up, for her gain will be used for those who dwell in the presence of the Lord [the ministers], that they may eat sufficiently and have durable and stately clothing [suitable for those who minister at God's altar].
Like the partridge that gathers a brood which she did not hatch and sits on eggs which she has not laid, so is he who gets riches by unjust means and not by right. He will leave them, or they will leave him, in the midst of his days, and at his end he will be a fool.
But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives. So are the ways of everyone who is greedy of gain; such [greed for plunder] takes away the lives of its possessors.
In you they have accepted bribes to shed blood; you have taken [forbidden] interest and [percentage of] increase, and you have greedily gained from your neighbors by oppression and extortion and have forgotten Me, says the Lord God. Behold therefore, I have struck My hands together at your dishonest gain which you have made and at the blood which has been in the midst of you. Can your heart and courage endure or can your hands be strong in the days that I shall deal with you? I the Lord have spoken it, and I will do it.
Arise and thresh, O Daughter of Zion! For I will make your horn iron and I will make your hoofs bronze; you shall beat in pieces many peoples, and I will devote their gain to the Lord and their treasure to the Lord of all the earth.
Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil!
He who walks righteously and speaks uprightly, who despises gain from fraud and from oppression, who shakes his hand free from the taking of bribes, who stops his ears from hearing of bloodshed and shuts his eyes to avoid looking upon evil. [Such a man] will dwell on the heights; his place of defense will be the fortresses of rocks; his bread will be given him; water for him will be sure.
But your eyes and your heart are only for your covetousness and dishonest gain, for shedding innocent blood, for oppression and doing violence.
Moreover, you shall choose able men from all the people -- "God-fearing men of truth who hate unjust gain -- "and place them over thousands, hundreds, fifties, and tens, to be their rulers.
His sons did not walk in his ways, but turned aside after gain, took bribes, and perverted justice.
In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it].
For the bishop (an overseer) as God's steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);
Yes, the dogs are greedy; they never have enough. And such are the shepherds who cannot understand; they have all turned to their own way, each one to his own gain, from every quarter [one and all].
And they came to Balaam, and said to him, Thus says Balak son of Zippor, I beg of you, let nothing hinder you from coming to me. For I will promote you to very great honor and I will do whatever you tell me; so come, I beg of you, curse this people for me.
The sons of Eli were base and worthless; they did not know or regard the Lord. And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand; And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there.read more.
Also, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give the priest meat to roast, for he will not accept boiled meat from you, but raw. And if the man said to him, Let them burn the fat first, and then you may take as much as you want, the priest's servant would say, No! Give it to me now or I will take it by force.
For from the least of them even to the greatest of them, everyone is given to covetousness (to greed for unjust gain); and from the prophet even to the priest, everyone deals falsely.
Therefore will I give their wives to others and their fields to those who gain possession of them; for everyone, from the least even to the greatest, is given to covetousness (is greedy for unjust gain); from the prophet even to the priest, everyone deals falsely.
For we are not, like so many, [like hucksters making a trade of] peddling God's Word [shortchanging and adulterating the divine message]; but like [men] of sincerity and the purest motive, as [commissioned and sent] by God, we speak [His message] in Christ (the Messiah), in the [very] sight and presence of God.
However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles' hands, he brought money and offered it to them, Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit. But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!read more.
You have neither part nor lot in this matter, for your heart is all wrong in God's sight [it is not straightforward or right or true before God]. So repent of this depravity and wickedness of yours and pray to the Lord that, if possible, this contriving thought and purpose of your heart may be removed and disregarded and forgiven you. For I see that you are in the gall of bitterness and in a bond forged by iniquity [to fetter souls].
And protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth, who imagine that godliness or righteousness is a source of profit [a moneymaking business, a means of livelihood]. From such withdraw.
Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.
Till I come, devote yourself to [public and private] reading, to exhortation (preaching and personal appeals), and to teaching and instilling doctrine. Do not neglect the gift which is in you, [that special inward endowment] which was directly imparted to you [by the Holy Spirit] by prophetic utterance when the elders laid their hands upon you [at your ordination]. Practice and cultivate and meditate upon these duties; throw yourself wholly into them [as your ministry], so that your progress may be evident to everybody.
Every Scripture is God-breathed (given by His inspiration) and profitable for instruction, for reproof and conviction of sin, for correction of error and discipline in obedience, [and] for training in righteousness (in holy living, in conformity to God's will in thought, purpose, and action), So that the man of God may be complete and proficient, well fitted and thoroughly equipped for every good work.
Happy (blessed, fortunate, enviable) is the man who finds skillful and godly Wisdom, and the man who gets understanding [drawing it forth from God's Word and life's experiences], For the gaining of it is better than the gaining of silver, and the profit of it better than fine gold.
This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people.
For physical training is of some value (useful for a little), but godliness (spiritual training) is useful and of value in everything and in every way, for it holds promise for the present life and also for the life which is to come.
For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.
But to each one is given the manifestation of the [Holy] Spirit [the evidence, the spiritual illumination of the Spirit] for good and profit.
For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country. He who had received the five talents went at once and traded with them, and he gained five talents more.read more.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
Now as they were listening to these things, He proceeded to tell a parable, because He was approaching Jerusalem and because they thought that the kingdom of God was going to be brought to light and shown forth immediately. He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return. Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return.read more.
But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us. When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!
And anyone and everyone who has left houses or brothers or sisters or father or mother or children or lands for My name's sake will receive many [even a hundred] times more and will inherit eternal life.
Jesus said, Truly I tell you, there is no one who has given up and left house or brothers or sisters or mother or father or children or lands for My sake and for the Gospel's Who will not receive a hundred times as much now in this time -- "houses and brothers and sisters and mothers and children and lands, with persecutions -- "and in the age to come, eternal life.
And He said to them, I say to you truly, there is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God Who will not receive in return many times more in this world and, in the coming age, eternal life.
[Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life.
For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;
I shall be held guilty and be condemned; why then should I labor in vain [to appear innocent]? If I wash myself with snow and cleanse my hands with lye, Yet You will plunge me into the ditch, and my own clothes will abhor me [and refuse to cover so foul a body].
Elihu spoke further [to Job] and said, Do you think this is your right, or are you saying, My righteousness is more than God's, That you ask, What advantage have you? How am I profited more than if I had sinned?
For what will it profit a man if he gains the whole world and forfeits his life [his blessed life in the kingdom of God]? Or what would a man give as an exchange for his [blessed] life [in the kingdom of God]?
For what does it profit a man to gain the whole world, and forfeit his life [ in the eternal kingdom of God]?
For what does it profit a man, if he gains the whole world and ruins or forfeits (loses) himself?
If I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such as is inspired by God's love for and in us), I am only a noisy gong or a clanging cymbal. And if I have prophetic powers ( the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God's love in me) I am nothing (a useless nobody). Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or in order that I may glory, but have not love (God's love in me), I gain nothing.
Now, brethren, if I come to you speaking in [unknown] tongues, how shall I make it to your advantage unless I speak to you either in revelation (disclosure of God's will to man) in knowledge or in prophecy or in instruction?
For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe).
But avoid stupid and foolish controversies and genealogies and dissensions and wrangling about the Law, for they are unprofitable and futile.
Treasures of wickedness profit nothing, but righteousness (moral and spiritual rectitude in every area and relation) delivers from death.
Riches provide no security in any day of wrath and judgment, but righteousness (uprightness and right standing with God) delivers from death.
It is the Spirit Who gives life [He is the Life-giver]; the flesh conveys no benefit whatever [there is no profit in it]. The words (truths) that I have been speaking to you are spirit and life.
What is the use (profit), my brethren, for anyone to profess to have faith if he has no [good] works [to show for it]? Can [such] faith save [his soul]?
Every Scripture is God-breathed (given by His inspiration) and profitable for instruction, for reproof and conviction of sin, for correction of error and discipline in obedience, [and] for training in righteousness (in holy living, in conformity to God's will in thought, purpose, and action),
- Being Content
- Coveting, prohibition of
- Losing Someone
- Materialism, As An Aspect Of Sin
- Money, Attitudes To
- Money, Stewardship Of
- Poverty, Causes Of
- Poverty, Spiritual
- Present, The
- Saving Money
- Self Indulgence