Reference: Antioch
Hastings
By the issue of the battle of Ipsus, Seleucus Nikator (b.c. 312
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And this saying was pleasing to all of them: and they made selection of Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas of Antioch, who had become a Jew:
Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.
Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only.
And when he had come across him, he took him to Antioch. And they were with the church there for a year, teaching the people; and the disciples were first given the name of Christians in Antioch. Now in those days prophets came from Jerusalem to Antioch. read more. And one of them, named Agabus, said publicly through the Spirit that there would be serious need of food all over the earth: which came about in the time of Claudius. And the disciples, everyone as he was able, made a decision to send help to the brothers living in Judaea: Which they did, sending it to the rulers of the church by the hand of Barnabas and Saul.
Now there were at Antioch, in the church there, prophets and teachers, Barnabas, and Symeon who was named Niger, and Lucius of Cyrene, and Manaen, a relation of Herod the king, and Saul. And while they were doing the Lord's work, and going without food, the Holy Spirit said, Let Barnabas and Saul be given to me for the special work for which they have been marked out by me. read more. Then, after prayer and going without food they put their hands on them, and sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they went by ship to Cyprus.
So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they went by ship to Cyprus.
But they, going through from Perga, came to Antioch in Pisidia; and they went into the Synagogue on the Sabbath and were seated.
But they, going through from Perga, came to Antioch in Pisidia; and they went into the Synagogue on the Sabbath and were seated.
And having made a number of disciples through the preaching of the good news in that town, they went back to Lystra and Iconium and Antioch,
And having made a number of disciples through the preaching of the good news in that town, they went back to Lystra and Iconium and Antioch,
And from there they went by ship to Antioch, where they had been handed over to the grace of God for the work which they had not done.
Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation. And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question. read more. So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers. And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them. But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses. And the Apostles and the rulers of the church came together and gave thought to the question. And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me: Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself. And this is in agreement with the words of the prophets, as it is said, After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God; But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath. Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers:
But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others. And after some days, Paul said to Barnabas, Let us go back and see the brothers in every town where we have given the word of God, and see how they are. read more. And Barnabas had a desire to take with them John, named Mark. But Paul was of the opinion that it was not right to take with them one who had gone away from them in Pamphylia, and had not gone on with the work. And there was a sharp argument between them, so that they were parted from one another, and Barnabas took Mark with him and went by ship to Cyprus; But Paul took Silas and went away with the blessing of the brothers. And he went through Syria and Cilicia, making the churches stronger in the faith.
And after they had gone through the land of Phrygia and Galatia, the Holy Spirit did not let them take the word into Asia;
And when he had come to land at Caesarea, he went to see the church, and then went down to Antioch.
And when he had come to land at Caesarea, he went to see the church, and then went down to Antioch. And having been there for some time, he went through the country of Galatia and Phrygia in order, making the disciples strong in the faith.
But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision. read more. And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways. But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews? We being Jews by birth, and not sinners of the Gentiles, Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness. But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
For I give witness of him that he has undergone much trouble for you and for those in Laodicea and in Hierapolis. Luke, our well-loved medical friend, and Demas, send you their love. read more. Give my love to the brothers in Laodicea and to Nymphas and the church in their house. And when this letter has been made public among you, let the same be done in the church of Laodicea; and see that you have the letter from Laodicea.
Clearly he is in error and a sinner, being self-judged.
Saying, What you see, put in a book, and send it to the seven churches; to Ephesus and to Smyrna and to Pergamos and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
And to the angel of the church in Laodicea say: These things says the true and certain witness, the head of God's new order: