Reference: Bartholomew
American
One of the twelve apostles, Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. He is named in connection with Philip, and seems to have been the same person, whom John calls Nathanael, Joh 1:45-51, and mentions among the other apostles, Joh 21:2. Nathanael may have been his real name, and Bar-tholomew, that is, son of Tolmai, his patronymic and best-known name. See APOSTLE and NATHANAEL.
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Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph. And Nathanael saith to him, Can any good thing come out of Nazareth? Philip saith to him, Come and see. read more. Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile. Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee. Nathagael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these. Verily, verily I say to you, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.
There were together Simon Peter and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
Easton
son of Tolmai, one of the twelve apostles (Mt 10:3; Ac 1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the fourth gospel, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. He was one of the disciples to whom our Lord appeared at the Sea of Tiberias after his resurrection (Joh 21:2). He was also a witness of the Ascension (Ac 1:4,12-13). He was an "Israelite indeed" (Joh 1:47).
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Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile.
There were together Simon Peter and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
And having assembled them together, he commanded them, not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, ye have heard from me.
Then they returned to Jerusalem from the Mount called Olivet, which is from Jerusalem a sabbath-day's journey. And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
Fausets
("son of Tolmai or Talmai"), an Old Testament name, Jos 14:14. One of Christ's 12 apostles (Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13). His own name probably was Nathanael (Joh 1:45-51), just as Joses or Joseph is called Barnabas. The three synoptical Gospels never mention Nathanael, John never mentions Bartholomew; the two names belong probably to the same person. Brought by Philip to Jesus. It is in undesigned accordance with this that Philip is coupled with Bartholomew in the first three lists, as Philip is coupled with Nathanael in John 1. The place given him also in the fishing after the resurrection of the Lord (Joh 21:2) implies his being one of the twelve. Thomas is put before him and after Matthew in Ac 1:13 (See APOSTLE), perhaps because of his taking a more prominent position spiritually after his doubts were removed.
Nathanael was of Cans in Galilee. India (i.e. Arabia Felix, as many think) is assigned to him as his subsequent sphere of missionary labors (Eusebius, H. E. 5:10). His prominent characteristics: narrowness of prejudice in him ("Can there any good thing come out of Nazareth?") immediately gave place to conviction, when the Savior revealed Himself. Like Jacob, he wrestled alone with God in prayer under the fig tree. But, unlike that cunning supplanter, he was "an Israelite indeed in whom is no guile"; compare Re 14:5. Adam and Eve vainly cloaked their shame under fig leaves. Nathanael bored his whole soul before God under the fig tree in simplicity and sincerity. Fearless candor made him avow his convictions as promptly as he reached them, "Thou art the Son of God, Thou art the King of Israel."
His reward was according to his faith: "Whosoever hath, to him shall be given." "Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these: hereafter (from this time forth, Greek) ye (not merely thou alone, but all My disciples) shall see heaven open, and the angels of God ascending and descending upon the Son of man," the true ladder between earth and heaven, of which that in Jacob's dream was the type (Ge 28:12), and upon which angels delight to minister.
The "ascending" stands first, because the Lord was now below on earth, not above, as when Jacob saw Him; and from Him as their center they go up, and to Him they return: the communication between earth and heaven, closed by sin, is opened by Christ's making earth His home. His miracles and His teaching and His divine manifestation, of which Bartholomew had just a taste, were a sample and installment of a continually progressing opening of heaven to earth and earth to heaven (Re 4:1; Ac 7:56; Heb 9:8; 10:19-20) wherein angels minister to and for Him (Lu 2:9,13; 22:43; Ac 1:10); to be consummated when "the tabernacle of God shall be with men," and "the holy Jerusalem shall descend out of heaven from God" (Revelation 21; 1Co 13:12).
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Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
And lo an angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid.
And lo an angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid.
And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest;
And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest;
And there appeared to him an angel from heaven strengthening him.
And there appeared to him an angel from heaven strengthening him.
Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph.
Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph. And Nathanael saith to him, Can any good thing come out of Nazareth? Philip saith to him, Come and see.
And Nathanael saith to him, Can any good thing come out of Nazareth? Philip saith to him, Come and see. Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile.
Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile. Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.
Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee. Nathagael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
Nathagael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.
Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these. Verily, verily I say to you, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.
Verily, verily I say to you, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.
There were together Simon Peter and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
There were together Simon Peter and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
And while they were stedfastly looking up to heaven, as he went up,
And while they were stedfastly looking up to heaven, as he went up,
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.
And said, Behold, I see the heavens opened, and the Son of man standing on the right-hand of God.
And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.
And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.
The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting,
The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting,
Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus,
Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us through the veil,
After this I saw, and behold a door opened in heaven, and the first voice which I had heard, as of a trumpet talking with me, said, Come up hither, and I will shew thee things which must be hereafter.
After this I saw, and behold a door opened in heaven, and the first voice which I had heard, as of a trumpet talking with me, said, Come up hither, and I will shew thee things which must be hereafter.
And in their mouth there was found no guile: they are without fault.
And in their mouth there was found no guile: they are without fault.
Hastings
One of the Twelve, mentioned only in the lists of the Apostles (Mt 10:3 = Mr 3:18 = Lu 6:14). Jerome says that he wrote a Gospel, preached to the Indians, and died at Albanopolis in Armenia. Bartholomew is really not a name, but a patronymic
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Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
Morish
Barthol'omew
One of the twelve apostles, who is not referred to by name except in the lists of the twelve. Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. Probably identical with Nathanael: cf. Joh 1:45; 21:2,
See Verses Found in Dictionary
Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph.
There were together Simon Peter and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
Smith
Barthol'omew
(son of Tolmai), one of the twelve apostles of Christ.
Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13
It has been not improperly conjectured that he is identical with Nathanael.
Joh 1:45
ff. He is said to have preached the gospel in India, that is, probably, Arabia Felix, and according to some in Armenia.
See Verses Found in Dictionary
Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph.
And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.
Watsons
BARTHOLOMEW, one of the twelve Apostles, Mt 10:3, is supposed to be the same person who is called Nathanael, one of the first of Christ's disciples. This opinion is founded on the circumstance, that as the evangelist John never mentions Bartholomew in the number of the Apostles, so the other evangelists never mention Nathanael. And as in Joh 1:45, Philip and Nathanael are mentioned together as coming to Jesus, so in the other evangelists Philip and Bartholomew are constantly associated together. The supposition also acquires additional probability from considering, that Nathanael is particularly mentioned among the Apostles to whom Christ appeared at the sea of Tiberias, after his resurrection; Simon Peter, Thomas, and Nathanael, of Cana in Galilee; the sons of Zebedee, namely, James and John; with two other of his disciples, probably Andrew and Philip, Joh 21:2. It is an early tradition, that Bartholomew propagated the faith as far as India, and also in the more northern and western parts of Asia, and that he finally suffered martyrdom. But all the particulars respecting the life and labours of the Apostles, not mentioned in the New Testament, are exceedingly uncertain.
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Philip and Bartholomew, Thomas and Matthew the publican; James the son of Alpheus, and Lebbeus, whose surname was Thaddeus;
Philip findeth Nathanael and saith to him, We have found him, whom Moses in the law and the prophets described, Jesus of Nazareth, the son of Joseph.