Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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And messengers hath sent Gideon into all the hill-country of Ephraim, saying, 'Come down to meet Midian, and capture before them the waters unto Beth-Barah, and the Jordan;' and every man of Ephraim is called, and they capture the waters unto Beth-Barah, and the Jordan,
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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And messengers hath sent Gideon into all the hill-country of Ephraim, saying, 'Come down to meet Midian, and capture before them the waters unto Beth-Barah, and the Jordan;' and every man of Ephraim is called, and they capture the waters unto Beth-Barah, and the Jordan,
And messengers hath sent Gideon into all the hill-country of Ephraim, saying, 'Come down to meet Midian, and capture before them the waters unto Beth-Barah, and the Jordan;' and every man of Ephraim is called, and they capture the waters unto Beth-Barah, and the Jordan,
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing, on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;
on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;
on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;
on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world; this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:
this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:
this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:
this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me: and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.
and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.
and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.
and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing. And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;
And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;
And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;
And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him; and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;
and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;
and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;
and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit; and I have seen, and have testified, that this is the Son of God.'
and I have seen, and have testified, that this is the Son of God.'
and I have seen, and have testified, that this is the Son of God.'
and I have seen, and have testified, that this is the Son of God.' On the morrow, again, John was standing, and two of his disciples,
On the morrow, again, John was standing, and two of his disciples,
On the morrow, again, John was standing, and two of his disciples,
On the morrow, again, John was standing, and two of his disciples, and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;'
and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;'
On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'
On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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And the men have pursued after them the way of the Jordan, by the fords, and the gate they have shut afterwards, when the pursuers have gone out after them.
and at those bearing the ark coming in unto the Jordan, and the feet of the priests bearing the ark have been dipped in the extremity of the waters (and the Jordan is full over all its banks all the days of harvest) -- that the waters stand; those coming down from above have risen -- one heap, very far above Adam the city, which is at the side of Zaretan; and those going down by the sea of the plain, the Salt Sea, have been completely cut off; and the people have passed through over-against Jericho;
And messengers hath sent Gideon into all the hill-country of Ephraim, saying, 'Come down to meet Midian, and capture before them the waters unto Beth-Barah, and the Jordan;' and every man of Ephraim is called, and they capture the waters unto Beth-Barah, and the Jordan,
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
Therefore were they seeking again to seize him, and he went forth out of their hand, and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there, read more. and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;' and many did believe in him there.