Reference: Bow
American
A weapon much used in ancient times, both for hunting and for war. It was made of wood, horn, or steel, Ge 27:3; Ps 18:34; and the foot was sometimes used in bending it. It was carried in a case, when not used, Hab 3:19. The Benjamites were celebrated for their skill in the use of this weapon, 1Ch 12:2; 2Ch 14:8; 17:17. See ARMS. The phrase, "a deceitful bow," to which the people of Israel are compared, Ps 78:57; Ho 7:16, means an ill-made or twisted bow, which does not shoot the arrow as it is aimed. In 2Sa 1:18, we read. "Also he bade them teach the children of Judah the use of the bow." Here the words, "the use of," are not in the Hebrew. The use of the bow in war had long been common among the Jews, Ge 48:22; and to "teach them the bow," is by some supposed to mean, teach them by some supposed to mean, teach them the song of THE BOW, the lamentation over Saul and Jonathan, which follows; so called from the mention of the weapon in Ge 48:22, as the first four books in the Bible take their title in Hebrew from the first word in each. See ARROW.
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Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.
Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."
Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."
(and he commanded them to teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brothers of Benjamin.
He teaches my hands to war, so that my arms bend a bow of bronze.
but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.
They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.
Yahweh, the Lord, is my strength. He makes my feet like deer's feet, and enables me to go in high places. For the music director, on my stringed instruments.
Easton
The bow was in use in early times both in war and in the chase (Ge 21:20; 27:3; 48:22). The tribe of Benjamin were famous for the use of the bow (1Ch 8:40; 12:2; 2Ch 14:8; 17:17); so also were the Elamites (Isa 22:6) and the Lydians (Jer 46:9). The Hebrew word commonly used for bow means properly to tread (1Ch 5:18; 8:40), and hence it is concluded that the foot was employed in bending the bow. Bows of steel (correctly "copper") are mentioned (2Sa 22:35; Ps 18:34).
The arrows were carried in a quiver (Ge 27:3; Isa 22:6; 49:2; Ps 127:5). They were apparently sometimes shot with some burning material attached to them (Ps 120:4).
The bow is a symbol of victory (Ps 7:12). It denotes also falsehood, deceit (Ps 64:3-4; Ho 7:16; Jer 9:3).
The use of the bow in 2Sa 1:18 (A.V.) ought to be "the song of the bow," as in the Revised Version.
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God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.
Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.
Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.
Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."
(and he commanded them to teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):
He teaches my hands to war, so that my arms bend a bow of brass.
The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were forty-four thousand seven hundred and sixty, that were able to go forth to war.
The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty. All these were of the sons of Benjamin.
The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty. All these were of the sons of Benjamin.
They were armed with bows, and could use both the right hand and the left in slinging stones and in shooting arrows from the bow: they were of Saul's brothers of Benjamin.
If a man doesn't relent, he will sharpen his sword; he has bent and strung his bow.
He teaches my hands to war, so that my arms bend a bow of bronze.
who sharpen their tongue like a sword, and aim their arrows, deadly words, to shoot innocent men from ambushes. They shoot at him suddenly and fearlessly.
Sharp arrows of the mighty, with coals of juniper.
Happy is the man who has his quiver full of them. They won't be disappointed when they speak with their enemies in the gate. A Song of Ascents.
Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield.
Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield.
and he has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me: and he has made me a polished shaft; in his quiver has he kept me close:
They bend their tongue, [as it were] their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they don't know me, says Yahweh.
Go up, you horses; and rage, you chariots; and let the mighty men go forth: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.
They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.
Fausets
BOW or RAINBOW. God, after the flood, took the rainbow, previously but a natural object of sight shining beautifully in the sky, when the sun's rays are refracted through failing rain at different angles and so produce different prismatic colors, and elevated it to spiritual significance, to be to Noah and the world the sign of His love and pledge of His sparing mercy, that He would no more destroy the earth with waters. The language in Genesis gives no reason for supposing the writer ignorant of the natural cause of the rainbow, as if he made God then for the first time setting it in the sky. So naathan, "give," means appoint in Nu 14:4; 1Sa 12:13; 1Ki 2:35.
It is the pledge of "the world's covenant, not the church's, a charter of natural blessings." "Set" means simply, "I do appoint My bow in the cloud" (Ge 9:13-16). In Eze 1:28 and Re 4:3 the rainbow round about the throne of Jehovah is the symbol of mercy to God's children amidst coming judgments on the wicked. Though the divine righteousness requires a deluge of wrath on the faithless, God's faithfulness will only shine forth on the elect remnant the brighter for the tribulation that necessarily precedes (compare Isa 54:8-10). The complete circle typifies God's perfection and eternity, not broken into a half, as the earthly rainbow. As the various prismatic colors unite to form one pure ray, so God's varied providence combine in one harmonious whole.
As the rainbow was reflected on the waters of the world's ruin, and is seen only when a cloud is over the earth, so another deluge of fire shall precede the new heavens and earth" granted to redeemed man, as the earth after the flood was restored to Noah. The cloud was the token of God's presence in Israel's wilderness journey and in the holiest place of the temple; and on Mount Sinai at the giving of the law; and at the Lord's ascension (Ac 1:9), and at His coming again (Re 1:7). The bow represents calm sunshine after the world's shipwreck through sin. It is the emblem of God's loving faithfulness to His covenant with His people, and the pledge of sure hope to them.
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I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth. It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,
It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud, and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
They said one to another, "Let us make a captain, and let us return into Egypt."
They said one to another, "Let us make a captain, and let us return into Egypt."
In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you," says Yahweh your Redeemer.
In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you," says Yahweh your Redeemer. "For this is like the waters of Noah to me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be angry with you, nor rebuke you.
"For this is like the waters of Noah to me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be angry with you, nor rebuke you. For the mountains may depart, and the hills be removed; but my loving kindness shall not depart from you, neither shall my covenant of peace be removed," says Yahweh who has mercy on you.
For the mountains may depart, and the hills be removed; but my loving kindness shall not depart from you, neither shall my covenant of peace be removed," says Yahweh who has mercy on you.
As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of the glory of Yahweh. When I saw it, I fell on my face, and I heard a voice of one that spoke.
As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of the glory of Yahweh. When I saw it, I fell on my face, and I heard a voice of one that spoke.
When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.
that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.
Morish
The common weapon for discharging arrows. It is used symbolically for the hidden attacks of the wicked against the righteous. Ps 11:2; 37:14-15. A 'bow of steel' signifies great strength. Job 20:24. The wicked are like a 'deceitful bow,' one that breaks when it is depended upon. Ps 78:57; Ho 7:16. In 2Sa 1:18 David's elegy on Saul and Jonathan is called 'The Bow.' The children were taught 'the song of the Bow.' R.V.
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(and he commanded them to teach the children of Judah [the song of] the bow: behold, it is written in the book of Jashar):
He shall flee from the iron weapon. The bronze arrow shall strike him through.
For, behold, the wicked bend their bows. They set their arrows on the strings, that they may shoot in darkness at the upright in heart.
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright in the way. Their sword shall enter into their own heart. Their bows shall be broken.
but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.
They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.
Smith
Bow.
The eastern mode of salutation, by kneeling upon one knee and bending the head forward till it touched the ground.
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He told it to his father and to his brothers. His father rebuked him, and said to him, "What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?"
Watsons
BOW. The expression, "to break the bow," so frequent in Scripture, signifies to destroy the power of a people, because the principal offensive weapon, of armies, was anciently the bow. "A deceitful bow" in one that, from some defect, either in bending or the string, carries the arrow wide of the mark, however well aimed. See ARMS.