Reference: Brier
Easton
This word occurs frequently, and is the translation of several different terms.
(1.) Mic 7:4, it denotes a species of thorn shrub used for hedges. In Pr 15:19 the word is rendered "thorn" (Heb. hedek, "stinging"), supposed by some to be what is called the "apple of Sodom" (q.v.).
(2.) Eze 28:24, sallon', properly a "prickle," such as is found on the shoots of the palm tree.
(3.) Isa 55:13, probably simply a thorny bush. Some, following the Vulgate Version, regard it as the "nettle."
(4.) Isa 5:6; 7:23-25, etc., frequently used to denote thorny shrubs in general. In Isa 10:17; 27:4, it means troublesome men.
(5.) In Heb 6:8 the Greek word (tribolos) so rendered means "three-pronged," and denotes the land caltrop, a low throny shrub resembling in its spikes the military "crow-foot." Comp. Mt 7:16, "thistle."
See Verses Found in Dictionary
The way of the slothful as the cutting of the thorn: and the path of the upright was raised up.
And I will make it a desolation; it shall not be pruned and it shall not be dressed, and there came up sharp points and thorns: and upon the clouds I will command from raining rain upon it
And it was in that day every place shall be where shall be there a thousand vines for a thousand of silver, for sharp points and thorns shall it be. With arrows and with bows shall he come there: for sharp points and thorns shall be all the land. read more. And all the mountains which shall be dressed with the hoe, the fear of sharp points and thorns shall not come there: and it was for the sending forth of the ox and for the treading of sheep.
And the light of Israel was for a fire, and his Holy for a flame: and he burnt and consumed his thorns, and his sharp points in one day:
Wrath not to me: who shall distribute to me the sharp point of the thorn in battle? I will rush upon her; I will set her on fire together.
Instead of the thorn-hedge shall come up the cypress; of the briar shall come up the myrtle: and it was to Jehovah for a name for an eternal sigh; it shall not be cut off.
And no more shall there be to the house of Israel a thorn making bitter; and briars causing pain from all round about them despising them; and they shall know that I am the Lord Jehovah.
Their good as the thorn, the upright more than the thorn-hedge: the day of thy watchings and thy reviewings came; now shall be their perplexity.
By their fruits shall ye know them. Far from it, do they gather grapes from thorns, or figs from caltrops
And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
Fausets
Jg 8:7,16: "Gideon said, I will tear your flesh with the thorns of the wilderness and with briers." Gesenius for "briers" translates "with threshing machines with stones or flints underneath," barquan being iron pyrites. But the KJV is supported by the old versions; prickly plants such as grow on strong ground. In Eze 2:6 Gesenius translates as margin "rebels"; "though rebellions men like thorns be with thee." But "briers" answers better to "thorns" which follows: sarubim from saaraph, "to sting." The wicked are often so called (2Sa 23:6; Song 2:2). In Isa 55:13 "instead of the brier (sirpad) shall come up the myrtle tree." The sirpad, from saaraph "to sting," and saphad "to prick," is the nettle.
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And Gideon will say, For this in Jehovah's giving Zebah and Zalmunna into my band, and I threshed your flesh with thorns of the desert and threshing-sledges.
And Gideon will say, For this in Jehovah's giving Zebah and Zalmunna into my band, and I threshed your flesh with thorns of the desert and threshing-sledges.
And Belial as the thorn thrusting out are all they, for they will not be taken by the hand.
And Belial as the thorn thrusting out are all they, for they will not be taken by the hand.
As the lily between thorns, so is my friend between the daughters.
As the lily between thorns, so is my friend between the daughters.
Instead of the thorn-hedge shall come up the cypress; of the briar shall come up the myrtle: and it was to Jehovah for a name for an eternal sigh; it shall not be cut off.
Instead of the thorn-hedge shall come up the cypress; of the briar shall come up the myrtle: and it was to Jehovah for a name for an eternal sigh; it shall not be cut off.
And thou son of man, thou shalt not be afraid of them, and thou shalt not be afraid of their words, if rebels and thorns with thee, and thou art dwelling with scorpions: thou shalt not be afraid of their words, and thou shalt not be terrified from their face, for they a house of contradiction.
And thou son of man, thou shalt not be afraid of them, and thou shalt not be afraid of their words, if rebels and thorns with thee, and thou art dwelling with scorpions: thou shalt not be afraid of their words, and thou shalt not be terrified from their face, for they a house of contradiction.
Hastings
Watsons
BRIER. This word occurs several times in our translation of the Bible, but with various authorities from the original.
1. ???????, Jg 8:7,16, is a particular kind of thorn. 2. ???, Pr 15:19; Mic 7:4.
It seems hardly possible to determine what kind of plant this is. Some kind of tangling prickly shrub is undoubtedly meant. In the former passage there is a beautiful opposition, which is lost in our rendering: "The narrow way of the slothful is like a perplexed path among briers; whereas the broad road" (elsewhere rendered causeway) "of the righteous is a high bank;" that is, free from obstructions, direct, conspicuous, and open. The common course of life of these two characters answers to this comparison. Their manner of going about business, or of transacting it, answers to this. An idle man always takes the most intricate, the most oblique, and eventually the most thorny, measures to accomplish his purpose; the honest and diligent man prefers the most open and direct. In Micah, the unjust judge, taking bribes, is a brier, holding every thing that comes within his reach, hooking all that he can catch.
3. ?????, Eze 2:6. This word is translated by the Septuagint, ???????????????, stung by the aestrus, or gadfly; and they use the like word in Ho 4:16, where, what in our version is "a backsliding heifer," they render "a heifer stung by the oestrus." These coincident renderings lead to the belief that both places may be understood of some venomous insect. The word ??? may lead us to sar-ran, by which the Arabs thus describe "a great bluish fly, having greenish eyes, its tail armed with a piercer, by which it pesters almost all horned cattle, settling on their heads, &c. Often it creeps up the noses of asses. It is a species of gadfly; but carrying its sting in its tail."
4. ????, Eze 28:24, and ??????, Eze 2:6, must be classed among thorns. The second word Parkhurst supposes to be a kind of thorn, overspreading a large surface of ground, as the dew brier. It is used in connection with ???, which, in Ge 3:18, is rendered thorns. The author of "Scripture Illustrated" queries, however, whether, as it is associated with "scorpions" in Eze 2:6, both this word and serebim may not mean some species of venomous insects.
5. ????, mentioned only in Isa 55:13, probably means a prickly plant; but what particular kind it is impossible to determine.
6. ????, This word is used only by the Prophet Isaiah, and in the following places: Isa 5:6; 7:23-25; 9:17; 10:17; 27:4; 32:13. It is probably a brier of a low kind, such as overruns uncultivated lands.
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And thorns and weeds shall it cause to sprout forth to thee; and thou shalt eat the green herb of the field.
And Gideon will say, For this in Jehovah's giving Zebah and Zalmunna into my band, and I threshed your flesh with thorns of the desert and threshing-sledges.
And he will take the old men of the city, and thorns of the desert, and threshing sledges, and with them he caused the men of Succoth to know.
The way of the slothful as the cutting of the thorn: and the path of the upright was raised up.
And I will make it a desolation; it shall not be pruned and it shall not be dressed, and there came up sharp points and thorns: and upon the clouds I will command from raining rain upon it
And it was in that day every place shall be where shall be there a thousand vines for a thousand of silver, for sharp points and thorns shall it be. With arrows and with bows shall he come there: for sharp points and thorns shall be all the land. read more. And all the mountains which shall be dressed with the hoe, the fear of sharp points and thorns shall not come there: and it was for the sending forth of the ox and for the treading of sheep.
For this upon their young men Jehovah shall not rejoice, and their orphans and their widows he will not compassionate; for they all are polluted and doing evil, and every mouth speaking folly. In all this his anger turned not back, and yet his hand stretched out
And the light of Israel was for a fire, and his Holy for a flame: and he burnt and consumed his thorns, and his sharp points in one day:
Wrath not to me: who shall distribute to me the sharp point of the thorn in battle? I will rush upon her; I will set her on fire together.
Upon the land of my people shall come up the thorn of the sharp point; so upon the houses of rejoicing of the exulting city.
Instead of the thorn-hedge shall come up the cypress; of the briar shall come up the myrtle: and it was to Jehovah for a name for an eternal sigh; it shall not be cut off.
And thou son of man, thou shalt not be afraid of them, and thou shalt not be afraid of their words, if rebels and thorns with thee, and thou art dwelling with scorpions: thou shalt not be afraid of their words, and thou shalt not be terrified from their face, for they a house of contradiction.
And thou son of man, thou shalt not be afraid of them, and thou shalt not be afraid of their words, if rebels and thorns with thee, and thou art dwelling with scorpions: thou shalt not be afraid of their words, and thou shalt not be terrified from their face, for they a house of contradiction.
And thou son of man, thou shalt not be afraid of them, and thou shalt not be afraid of their words, if rebels and thorns with thee, and thou art dwelling with scorpions: thou shalt not be afraid of their words, and thou shalt not be terrified from their face, for they a house of contradiction.
And no more shall there be to the house of Israel a thorn making bitter; and briars causing pain from all round about them despising them; and they shall know that I am the Lord Jehovah.
For as a stubborn heifer Israel was stubborn: now will Jehovah feed them as a lamb in a wide place.
Their good as the thorn, the upright more than the thorn-hedge: the day of thy watchings and thy reviewings came; now shall be their perplexity.