4 occurrences in 4 dictionaries

Reference: Caesarea Philippi

Hastings

The scene of Christ's charge to Peter (Mt 16:13-20; Mr 8:27). Here was a sanctuary of Pan

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Morish

Caesare'a Philip'pi

The former name of this city was Panium, but Herod Philip, the tetrarch, enlarged it and named it after Caesar and himself. It is situated in the north of Palestine, near one of the sources of the Jordan. The Lord visited the villages in its district. Mt 16:13; Mr 8:27. It is now called Banias, 33 15' N, 35 41' E, a small village, with the remains of an ancient castle and other ruins, amid beautiful scenery.

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Smith

Caesare'a Philip'pi

is mentioned only in the first two Gospels,

Mt 16:13; Mr 8:27

and in accounts of the same transactions. It was at the easternmost and most important of the two recognized sources of the Jordan, the other being at Tel-el-Kadi. The spring rises from and the city was built on a limestone terrace in a valley at the base of Mount Hermon 20 miles north of the Sea of Galilee. It was enlarged by Herod Philip, and named after Caesar, with his own name added to distinguish it from Caesarea. Its present name is Banias, a village of some 50 houses, with many interesting ruins. Caesarea Philippi has no Old Testament history, though it has been not unreasonably identified with Baal-gad. It was visited by Christ shortly before his transfiguration,

Mt 16:13-28

and was the northern limit of his journeys.

Mr 8:27

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Watsons

CAESAREA PHILIPPI was first called Laish or Leshem, Jg 18:7. After it was subdued by the Danites, Jg 5:29, it received the name of Dan; and is by Heathen writers called Paneas. Philip, the youngest son of Herod the Great, made it the capital of his tetrarchy, enlarged and embellished it, and gave it the name of Caesarea Philippi. It was situated at the foot of Mount Hermon, near the head of the Jordan; and was about fifty miles from Damascus, and thirty from Tyre. Our Saviour visited and taught in this place, and healed one who was possessed of an evil spirit: here also he gave the memorable rebuke to Peter, Mark 8.

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