60 Bible Verses about Money, Stewardship Of
Most Relevant Verses
Neither shall thou steal.
He who does violence to his father, and chases away his mother, is a son that causes shame and brings reproach.
Thou know the commandments. Thou shall not commit adultery. Thou shall not murder. Thou shall not steal. Thou shall not testify falsely. Thou shall not defraud. Thou shall honor thy father and mother.
Thou shall not oppress thy neighbor, nor rob him. The wages of a hired servant shall not abide with thee all night until the morning.
A FALSE balance is an abomination to LORD, but a just weight is his delight.
Wealth gotten by vanity shall be diminished, but he who gathers by labor shall have increase.
Diverse weights, and diverse measures, both of them alike are an abomination to LORD.
By the multitude of thine iniquities, in the unrighteousness of thy commerce, thou have profaned thy sanctuaries. Therefore I have brought forth a fire from the midst of thee. It has devoured thee, and I have turned thee to ashes u
If thou lend money to any of my people with thee who is poor, thou shall not be to him as a creditor, neither shall ye lay upon him interest.
he who puts not his money out to interest, nor takes a bribe against the innocent. He who does these things shall never be moved.
He who augments his substance by interest and increase, gathers it for him who has pity on the poor.
And thou shall take no bribe, for a bribe blinds those who have sight, and perverts the words of the righteous.
As the partridge that sits on [eggs] which she has not laid, so is he who gets riches, and not by right. In the midst of his days they shall leave him, and at his end he shall be a fool.
And he said to them, Collect not one thing more than from what has been appointed for you.
In thee they have taken bribes to shed blood. Thou have taken interest and increase. And thou have greedily gained from thy neighbors by oppression, and have forgotten me, says lord LORD.
Behold the wage of the workmen who reaped your fields. The man who was defrauded by you cries out. And the outcries of those who reaped have entered into the ears of Lord of hosts.
He who oppresses a poor man to his increase, [and] he who gives to a rich man, [comes] only to want.
and has not wronged any man, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to a hungry man, and has covered a naked man with a garment, he who has not given forth upon interest, nor has taken any increase, who has withdrawn his hand from iniquity, has executed TRUE justice between man and man,
Inasmuch therefore as ye trample upon the poor, and take exactions of wheat from him. Ye have built houses of hewn stone, but ye shall not dwell in them. Ye have planted pleasant vineyards, but ye shall not drink the wine thereof.
And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against the FALSE swearers, and against those who oppress the hireling in his wages, the widow, and the f
And Abram said to the king of Sodom, I have lifted up my hand to LORD, God Most High, possessor of heaven and earth, that I will not take a thread nor a shoe latchet nor anything that is thine, lest thou should say, I have made Abram rich,
For what does it profit a men, if he should gain the whole world, and lose his soul? Or what will a man give in exchange for his soul?
For what is a man benefited, having gained the whole world, but having lost or having forfeited himself?
And he spoke a parable to them, saying, The land of a certain rich man brought forth well. And he pondered within himself, saying, What shall I do, because I have nowhere I will store my crops? And he said, I will do this. I will dismantle my barns, and I will build greater, and there I will store all my grain and my goods.read more.
And I will say to my soul, Soul, thou have many goods laid up for many years. Take thine ease, eat, drink, be merry. But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be? So is he who stores up for himself, and is not being rich toward God.
But those who want to be rich fall into a temptation and a snare and many foolish and harmful lusts, which sink men in destruction and ruin.
Now to such men we command and exhort by our Lord Jesus Christ, that, working with quietness, they should eat their own bread.
And Abram said, O lord LORD, what will thou give me, since I go childless. And he who shall be possessor of my house is Eliezer of Damascus?
These men are peaceable with us, therefore let them dwell in the land, and trade in it, for, behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.
In all labor there is profit, but the talk of the lips [tends] only to poverty.
Thou ought therefore to have placed my silver with the bankers, and having come I would have received back my own with interest.
Then why did thou not give my silver into a bank, and having come I would have collected it with interest?
Be thou diligent to know the state of thy flocks, [and] look well to thy herds. For riches are not forever. And does the crown endure to all generations?
Go up to Hilkiah the high priest that he may sum the money which is brought into the house of LORD, which the keepers of the threshold have gathered of the people. And let them deliver it into the hand of the workmen who have the oversight of the house of LORD. And let them give it to the workmen who are in the house of LORD, to repair the broken parts of the house, to the carpenters, and to the builders, and to the masons, and for buying timber and hewn stone to repair the house.read more.
However there was no reckoning made with them of the money that was delivered into their hand, for they dealt faithfully.
For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him. And to one he gave five talents, to another two, to another one, to each according to his personal ability, and straightaway he journeyed. And having departed, the man who received the five talents worked with them, and made five other talents.read more.
And likewise also the man of the two gained two others. But having departed, the man who received the one dug in the ground, and hid his lord's silver. Now after a long time the lord of those bondmen comes, and takes up accounting with them. And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them. And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter. And after being afraid, having gone, I hid thy talent in the ground. Lo, thou have thine own. But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter. Thou ought therefore to have placed my silver with the bankers, and having come I would have received back my own with interest.
The man faithful in the least is faithful also in much, and the man unrighteous in the least is unrighteous also in much. If therefore ye did not become faithful in the unrighteous mammon, who will entrust to you what is true? And if ye did not become faithful in the alien, who will give thine to you?
But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel.
If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows.
So then as we have time, let us work what is good toward all men, and especially toward those belonging to a household of the faith.
He who has pity upon a poor man lends to LORD, and he will repay him his good deed.
He who gives to the poor shall not lack, but he who hides his eyes shall have many a curse.
But when thou do charity, let not thy left hand know what thy right hand does, so that thy charity may be in secret. And thy Father who sees in secret will himself reward thee in the open.
Sell things possessed by you, and give charity. Make for yourselves purses not becoming old, a treasure unfailing in the heavens, where no thief approaches, nor moth corrupts.
For some thought, since Judas had the purse, that Jesus said to him, Buy what things we have need of for the feast, or that he should give something to the poor.
And they sold properties and possessions, and divided them to all, according as any man had need.
For Macedonia and Achaia were pleased to make a certain participation for the poor of the sanctified at Jerusalem.
only that we should remember the poor, which this same thing I also was eager to do.
to do good, to be rich in good works, to be generous, willing to share,
But let him who is taught in the word share in all good things with him who teaches.
Honor LORD with thy substance, and with the first-fruits of all thine increase, so thy barns shall be filled with plenty, and thy vats shall overflow with new wine.
Bring ye the whole tithe into the storehouse, that there may be food in my house, and prove me now with this, says LORD of hosts, if I will not open to you the windows of heaven, and pour you out a blessing, that there shall not be
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women who served them from the things they possessed.
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings.
Nevertheless ye did well having shared with my affliction. And ye Philippians also have seen that, in the beginning of the good-news when I departed from Macedonia, not one congregation shared with me in the matter of giving and receiving except ye only, because also in Thessalonica ye sent both once and again to my need.read more.
Not that I seek the gift, but I seek the fruit that abounds to your account. But I receive all things, and I abound. I have been filled, having received from Epaphroditus the things from you, an aroma of fragrance, an acceptable sacrifice well-pleasing to God. And my God will fill your every need according to his wealth in glory in Christ Jesus.
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- Affluence
- Almsgiving
- Altruism
- Business Ethics
- Caring For Others
- Charity
- Commitment, to the world
- Covenant breakers
- Credit
- Do Not Steal
- Economics
- Finance
- Finances
- Fraud
- Giving Money To The Church
- Giving To The Poor
- Giving, Of Possessions
- Helping Others In Need
- Helping The Poor
- Interest
- Loss
- Masters
- Money Blessings
- Money, Uses Of
- Oppression, Nature Of
- Poverty, Attitudes Towards
- Poverty, Causes Of
- Poverty, Remedies For
- Profits
- Rich, The
- Riches, Believers Attitudes
- Riches, Dangers Of
- Riches, Ungodly Use Of
- Saving Money
- Servants, Working Conditions Of
- Social duties
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- Unjust Gain
- Wages
- Ethics, social
- Investing
- Lent
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