Reference: Caiaphas
American
High priest of the Jews, A. D. 27 to 36. He was a Sadducee, and a bitter enemy of Christ. At his palace the priests, etc., met after the resurrection of Lazarus, to plot the death of the Savior, lest all the people should believe on him. On one of these occasions, Joh 11:47-54, he counseled the death of Christ for the political salvation of the nation; and his words were, unconsciously to him, an inspired prediction of the salvation of a lost world. These plots against Christ, Mt 26:1-5; Mr 14:1; Lu 22:2, led to his seizure, and he was brought first before Annas, formerly high priest, who sent him to Caiaphas his son-in-law. See ANNAS. Caiaphas examined Christ before the assembling of the Sanhedrin, after which the trial went on, and Christ was condemned, mocked, and transferred to Pilate for sentence and execution, Mt 26:57-68; Mr 14:53-72; Lu 22:54-71; Joh 18:13-27. Not content with procuring the death of the Savior, Caiaphas and his friends violently persecuted his followers, Ac 4:1-6; 5:17,33. But a few years after the ascension of Christ, and soon after the degradation of Pilate, Caiaphas also was deposed from office by the Roman proconsul Vitellius. Like Balaam of the Old Testament, he is a melancholy instance of light resisted, privilege, station, and opportunity abused, and prophetic words concerning Christ joined with a life of infidelity and crime and a fearful death.
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Now it happened that after Jesus had finished all these discourses, he said to his disciples, "You know that the Passover is coming in two days, and the Son of man will be delivered up to be crucified." read more. Then the chief priests and the elders of the people met together in the court of the palace of the high priest who was called Caiaphas, and they plotted together to get Jesus into their power by a trick, and to put him to death; but said they, "Not during the feast, for fear of causing a riot among the people."
Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled. Now Peter was following him, afar off, as far as the courtyard of the high priest; and when he got in, he was sitting with the officers, to see the end. read more. And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed; but they found none, although many false witnesses came forward. However, at last two came forward who said, "This fellow declared, 'I can destroy the Temple of God and build it in three days.'" Rising to his feet the high priest asked Jesus. "Do you make no answer? What is it that these are testifying against you?" But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!" "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven." Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy! "What is your verdict?" "He ought to die," they answered. Then did they spit in his face, and buffeted him; and some struck him with the palms of their hands, and cried. "Prophesy to us, you Christ! Who is it who struck you?"
Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;
Then they took Jesus to the high priest, and all the chief priests and elders and Scribes came with him. Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire. read more. Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none; for though many gave false witness against him, their testimony did not agree. Some came forward and swore falsely, saying, "We heard him say, 'I will tear down this temple made by hands, and in three days I will build another temple not made by hands.'" But even their evidence did not agree. Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?" But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?" "I am," Jesus answered, "and you all shall see the Son of man seated on the right hand of Power, and coming with the clouds of heaven." Then the high priest tore his vestments. "Why do we need any further witness?" he exclaimed. "Did you hear his blasphemy? What is your verdict?" Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows. Now while Peter was below in the courtyard, there came one of the maid servants of the high priest, and saw Peter warming himself. She looked at him, and said, "You too were with the Nazarene, Jesus." But he denied it. He said: "I don't know, I don't understand what you are saying." Then he went out into the porch, and the cock crew. Again the maid servant saw him, and began again to tell the bystanders, "He is one of them." A second time he continued to deny it. After a little the by-standers began to say to Peter again, "Surely you are one of them, for you are a Galilean." But he began with curses an solemn oaths to say, "I do not know the man you are talking about." At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.
The high priest and the Scribes continually sought means to put him to death.
So they seized him and led him away, and took him to the house of the high priest; while Peter was following him a long way off. And when they had lighted a fire in the center of the court, and had sat down together, Peter was taking his seat among them. read more. But a certain maid servant saw him taking his seat near the fire and, with a sharp glance at him, she said, "This fellow was with him, too!" But he denied it, saying, "Woman, I know nothing about him." A little later a man saw him, and said, "You too are one of them" But Peter declared, "Man, I am not." But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean." "Man," said Peter, "I do not know what you mean." And immediately, while he was still speaking, the cock crew. Then the Lord turned and looked at Peter, and Peter recollected the word of the Lord, how he had said to him, "This very day, before the cock crows, you will deny me three times." And Peter went outside and wept with bitter crying. Meanwhile the men who were holding Jesus in custody kept mocking and striking him. They would blindfold him and ask him. "Prophesy! Tell who struck you!" And they said many other insulting things against him. When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying. "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe; "And if I ask you, you will not answer. "But from henceforth the Son of man will be seated at the right hand of the power of God." Then they all said, "Are you then the Son of God." "What need we of further evidence? for we ourselves have heard it from his own lips."
So the chief priests and Pharisees called a meeting of the Sanhedrin. "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people." read more. But one of their number, Caiaphas by name, who was high priest that year, said to them, "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed." now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation, and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God. So from that day they plotted to kill him. Jesus therefore no longer went about publicly among the Jews, but went away from there into the region near the desert to a town called Ephraim,
and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)
Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priest's palace. But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in. read more. The doorkeeper (a maid servant) then said to Peter, "Are not you also one of this man's disciples?" "No I am not," he answered. Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing. "Why do you question me? Ask those who heard what I have said to them; these witnesses here know what I said." When he had spoken these words, one of the police standing by gave him a blow with his hand, saying as he did so, "Is that the way you answer the high priest?" Jesus replied "If I have said anything wrong, give evidence concerning the wrong; but if I said what was true, why do you strike me?" Then Annas sent him in chains to Caiaphas, the high priest. Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, said, "Did not I myself see you with him in the garden." Peter again denied it; and at that very moment a cock crew.
While they were addressing the people the priests, the commander of the Temple, and the Sadducees came upon them, incensed at their teaching the people, and proclaiming, in the case of Jesus, the resurrection from the dead. read more. They arrested them, and put them in prison till the next day, for it was already evening. But many of those who had heard the message believed, and the number of the men came to be about five thousand. There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes, and Annas, the high priest, Caiaphas, John, Alexander, and all the members of the high priests family were present.
This aroused bitter indignation among the high priest and his followers who were of the sect of the Sadducees,
When they heard this they were infuriated, and were minded to kill the apostles;
Easton
the Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Lu 3:2), and also at the time of his condemnation and crucifixion (Mt 26:3,57; Joh 11:49; 18:13-14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Ac 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (Joh 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Mt 27:2; Joh 18:28). At a later period his hostility to the gospel is still manifest (Ac 4:6). (See Annas.)
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Then the chief priests and the elders of the people met together in the court of the palace of the high priest who was called Caiaphas,
Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled.
After they had bound him, they led him away, and handed him over to Pilate, the Roman Governor.
during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zachariah, in the Desert.
But one of their number, Caiaphas by name, who was high priest that year, said to them, "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."
and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)
From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.
and Annas, the high priest, Caiaphas, John, Alexander, and all the members of the high priests family were present.
This aroused bitter indignation among the high priest and his followers who were of the sect of the Sadducees,
Hastings
Joseph Caiaphas, the son-in-law of Annas (Joh 18:13), was high priest between a.d. 18 and 36; and thus 'the memorable year' of our Lord's trial fell in the course of his pontificate (Joh 11:51; 18:13). He was, like all the priestly order, a Sadducee; and he was a man of masterful temper, with his full share of the insolence which was a Sadduc
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Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled. Now Peter was following him, afar off, as far as the courtyard of the high priest; and when he got in, he was sitting with the officers, to see the end. read more. And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed; but they found none, although many false witnesses came forward. However, at last two came forward who said, "This fellow declared, 'I can destroy the Temple of God and build it in three days.'" Rising to his feet the high priest asked Jesus. "Do you make no answer? What is it that these are testifying against you?" But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!" "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven." Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy! "What is your verdict?" "He ought to die," they answered. Then did they spit in his face, and buffeted him; and some struck him with the palms of their hands, and cried. "Prophesy to us, you Christ! Who is it who struck you?"
Then they took Jesus to the high priest, and all the chief priests and elders and Scribes came with him. Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire. read more. Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none; for though many gave false witness against him, their testimony did not agree. Some came forward and swore falsely, saying, "We heard him say, 'I will tear down this temple made by hands, and in three days I will build another temple not made by hands.'" But even their evidence did not agree. Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?" But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?" "I am," Jesus answered, "and you all shall see the Son of man seated on the right hand of Power, and coming with the clouds of heaven." Then the high priest tore his vestments. "Why do we need any further witness?" he exclaimed. "Did you hear his blasphemy? What is your verdict?" Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows.
When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying. "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe; read more. "And if I ask you, you will not answer. "But from henceforth the Son of man will be seated at the right hand of the power of God." Then they all said, "Are you then the Son of God." "What need we of further evidence? for we ourselves have heard it from his own lips."
So the chief priests and Pharisees called a meeting of the Sanhedrin.
now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation,
and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)
and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)
and Annas, the high priest, Caiaphas, John, Alexander, and all the members of the high priests family were present.
Watsons
CAIAPHAS, high priest of the Jews, succeeded Simon, son of Camith; and after possessing this dignity nine years, from A.M. 4029 to 4038, he was succeeded by Jonathan, son of Ananas, or Annas. Caiaphas was high priest, A.M. 4037, which was the year of Jesus Christ's death. He married a daughter of Annas, who also is called high priest in the Gospel, because he had long enjoyed that dignity. When the priests deliberated on the seizure and death of Jesus Christ, Caiaphas declared, that there was no room for debate on that matter, "because it was expedient that one man should die for the people, that the whole nation should not perish," Joh 11:49-50. This sentiment was a prophecy, which God suffered to proceed from the mouth of the high priest on this occasion, importing, that the death of Jesus would be for the salvation of the world. When Judas had betrayed Jesus, he was first taken before Annas, who sent him to his son- in-law, Caiaphas, who possibly lived in the same house, Joh 18:24. The priests and doctors of the law there assembled to judge our Saviour, and to condemn him. The depositions of certain false witnesses being insufficient to justify a sentence of death against him, and Jesus continuing silent, Caiaphas, as high priest, said to him, "I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God!" To this adjuration, so solemnly made by the superior judge, Jesus answered, "Thou hast said; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." On hearing these words, Caiaphas rent his clothes, saying, "What farther need have we of witnesses? Behold, now you have heard his blasphemy. What think ye?" They answered, "He is worthy of death." And as the power of life and death was not at this time in their hands, but was reserved by the Romans, they conducted him to Pilate, that he might confirm their sentence, and order his execution.
Two years after this, Vitellus, governor of Syria, coming to Jerusalem at the passover, was received very magnificently by the people. As an acknowledgment for this honour, he restored the custody of the high priest's ornaments, to the priests, he remitted certain duties raised on the fruits of the earth, and deposed the high priest Caiaphas. From this it appears that Caiaphas had fallen under popular odium, for his deposition was to gratify the people.
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But one of their number, Caiaphas by name, who was high priest that year, said to them, "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."