Reference: Chaldee language
Easton
employed by the sacred writers in certain portions of the Old Testament, viz., Da 2:4-7,28; Ezr 4:8-6:18; 7:12-26; Ge 31:46; Jer 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the Hebrew dialect. It was the language of commerce and of social intercourse in Western Asia, and after the Exile gradually came to be the popular language of Palestine. It is called "Syrian" in 2Ki 18:26. Some isolated words in this language are preserved in the New Testament (Mt 5:22; 6:24; 16:17; 27:46; Mr 3:17; 5:41; 7:34; 14:36; Ac 1:19; 1Co 16:22). These are specimens of the vernacular language of Palestine at that period. The term "Hebrew" was also sometimes applied to the Chaldee because it had become the language of the Hebrews (Joh 5:2; 19:20).
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And Jacob will say to his brethren, Gather stones; and they will take stones and make a heap; and they will eat there upon the heap.
And Eliakim son of Hilkiah, will say, and Shebna, and Joah, to Rabshakeh, Speak now to thy servants in Syriac; for we hear: and thou shalt not speak with us in Judaic in the ears of the people who are upon the wall
Arthasatha, king of kings, To Ezra the priest, the scribe of the law of the God of the heavens, being perfected, and thus. A decree was set from me that all being willing in my kingdom, from the people of Israel and his priests and Levites, to go to Jerusalem, shall go with thee. read more. For the cause that being sent from before the king and the seven counselors to seek concerning Judah and for Jerusalem, by the law of thy God that is in thy hand; And to bring the silver and the gold that the king and his counselors gave willingly to the God of Israel, whom his dwelling in Jerusalem. And all the silver and gold that thou shalt find in all the province of Babel, with the voluntary gifts of the people and the priests giving willingly to the house of their God that is in Jerusalem: For this cause speedily shalt thou buy with this silver, oxen, rams, lambs, with their gifts and their libations, and thou shalt bring them near upon the altar of the house of your God that is in Jerusalem. And whatever to thee and to thy brethren shall be good to do with the rest of the silver and gold; according to the will of your God ye shall do. And the vessels that are given to thee for the service of the house of thy God, restore before the God of Jerusalem. And the rest being necessary for the house of thy God, that shall fall to thee to give thou shalt give from the house of the king's treasure. And from me, I Arthasatha the king, a decree was set up to all the treasurers that are beyond the river, that all which Ezra the priest, the scribe of the law of the God of the heavens, shall ask of you, shall be done speedily' Even to a hundred talents of silver, and even to a hundred cors of wheat, and even to a hundred baths of wine, and even to a hundred baths of oil, and salt that was not written. All that from the decree of the God of the heavens shall be done diligently for the house of the God of the heavens: for why to be wrath upon the kingdom of the king and his sons? And making known to you that all the priests and Levites, the players, the porters, the Nethinims, and those serving this house of God, tribute, excise and toll, not being permitted to be lifted up upon them. And thou Ezra, according to the wisdom of thy God that is in thy hand, appoint judges and tribunals to be judging for all the people that are beyond the river, to all knowing the laws of thy God; and those not knowing ye shall cause to know. And all not to be doing the laws of thy God, and the laws of the king, judgment to be done speedily upon him, if whether to death or to rooting him out, or to impose fines and for bonds.
Thus shall ye say to them, The gods who made not the heavens and the earth shall perish from the earth, and from under these heavens.
And the Ohaldeans will speak to the king Syriac: O king, live forever: say to thy servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The word went out from me: if ye will not make known to me the dream and its interpretation, ye shall be made pieces, and your houses shall be set dung-hills. read more. And if ye shall show the dream and its interpretation, ye shall receive from before me a gift and present, and great honor: therefore shove me the dream and its interpretation. They answered a second time, and said, The king will say to his servants the dream, and we will show its interpretation.
But there is a God in the heavens revealing secrets, and he made known to king Nebuchadnezzar what to be in the latter days. Thy dream, and the visions of thy head upon thy bed, it is thus:
But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire.
None can serve two lords: for either he will hate one and love the other; or hold firmly to one and despise the other. Ye cannot serve God and mammon.
And Jesus, having answered, said to him, Happy art thou, Simon Barjona: for flesh and blood has not revealed to thee, but my Father, he in the heavens.
And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani I this is, My God, my God, why hast thou forsaken me?
And James, him of Zebedee, and John brother of James; and he set to them names Boanerges, which is, Sons of thunder:
And having taken the hand of the young child, he says to her, Talitha cumi; which is, being interpreted, Little girl, I say to thee, arise.
And having looked up to heaven, he sighed, and says to him, Ephphatha, which is, Be opened.
And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.
And there is in Jerusalem, at the sheep place a pool, in Hebrew called Bethesda, having five porches.
Then read many of the Jews this title: for the place was near the city where Jesus was crucified: and it was written in Hebrew, Greek, Roman.
And it was known to all dwelling in Jerusalem; so that that place was called in their own dialect, Aceldama, that is, The place of blood.