Reference: Citizenship
Easton
the rights and privileges of a citizen in distinction from a foreigner (Lu 15:15; 19:14; Ac 21:39). Under the Mosaic law non-Israelites, with the exception of the Moabites and the Ammonites and others mentioned in De 23:1-3, were admitted to the general privileges of citizenship among the Jews (Ex 12:19; Le 24:22; Nu 15:15; 35:15; De 10:18; 14:29; 16:10,14).
The right of citizenship under the Roman government was granted by the emperor to individuals, and sometimes to provinces, as a favour or as a recompense for services rendered to the state, or for a sum of money (Ac 22:28). This "freedom" secured privileges equal to those enjoyed by natives of Rome. Among the most notable of these was the provision that a man could not be bound or imprisoned without a formal trial (Ac 22:25-26), or scourged (Ac 16:37). All Roman citizens had the right of appeal to Caesar (Ac 25:11).
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For seven days no leaven is to be seen in your houses: for whoever takes bread which is leavened will be cut off from the people of Israel, if he is from another country or if he is an Israelite by birth.
You are to have the same law for a man of another nation living among you as for an Israelite; for I am the Lord your God.
There is to be one law for you and for the man of another country living with you, one law for ever from generation to generation; as you are, so is he to be before the Lord.
For the children of Israel and for the man from another country who is living among them, these six towns are to be safe places, where anyone causing the death of another through error may go in flight.
Judging uprightly in the cause of the widow and of the child who has no father, and giving food and clothing in his mercy to the man from a strange country.
And the Levite, because he has no part or heritage in the land, and the man from a strange country, and the child who has no father, and the widow, who are living among you, will come and take food and have enough; and so the blessing of the Lord your God will be on you in everything you do.
Then keep the feast of weeks to the Lord your God, with an offering freely given to him from the wealth he has given you:
You are to keep the feast with joy, you and your son and your daughter, your man-servant and your woman-servant, and the Levite, and the man from a strange country, and the child without a father, and the widow, who are living among you.
No man whose private parts have been wounded or cut off may come into the meeting of the Lord's people. One whose father and mother are not married may not come into the meeting of the Lord's people, or any of his family to the tenth generation. read more. No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:
And he went and put himself into the hands of one of the people of that country, and he sent him into his fields to give the pigs their food.
But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.
But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.
But Paul said, I am a Jew of Tarsus in Cilicia, which is not an unimportant town: I make a request to you to let me say a word to the people.
And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged? And hearing this, the man went to the chief captain and gave him an account of it, saying, What are you about to do? for this man is a Roman.
And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth.
If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.
Fausets
Paul's Roman citizenship was of the lower kind, which though not entitling him to vote with the tribes and enjoy a magistracy, yet secured to him the protection of the laws of the empire, and the right of appeal from his own hostile countrymen to Caesar, as also exemption from scourging (Ac 16:37; 22:25-28; 25:11). He seems to have inherited it from his father. Hence, he naturally uses the image to express the believer's high privileges as a citizen of the heavenly Jerusalem.
Our citizenship (Greek, or rather our life as citizens; politeuma, not politeia) is in heaven, etc. (Php 3:20); an image especially appropriate at Philippi, it being a Roman colony and possessing Roman citizenship of which its people were proud. Moreover, it was there that Paul had compelled the magistrates publicly to recognize a Roman citizen's privileges. So believers, though absent from their heavenly city in body, still enjoy its civic privileges and protection; pilgrims on earth, citizens of heaven (Eph 2:6; Ga 4:26; Heb 11:9-10,13-16; 12:22; Re 21:2,10; Lu 10:20).
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Do not be glad, however, because you have power over spirits, but because your names are recorded in heaven.
Do not be glad, however, because you have power over spirits, but because your names are recorded in heaven.
But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.
But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.
And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged?
And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged? And hearing this, the man went to the chief captain and gave him an account of it, saying, What are you about to do? for this man is a Roman.
And hearing this, the man went to the chief captain and gave him an account of it, saying, What are you about to do? for this man is a Roman. And the chief captain came to him and said, Give me an answer, are you a Roman? And he said, Yes.
And the chief captain came to him and said, Give me an answer, are you a Roman? And he said, Yes. And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth.
And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth.
If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.
If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.
But the Jerusalem on high is free, which is our mother.
But the Jerusalem on high is free, which is our mother.
So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus;
So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus;
For our country is in heaven; from where the Saviour for whom we are waiting will come, even the Lord Jesus Christ:
For our country is in heaven; from where the Saviour for whom we are waiting will come, even the Lord Jesus Christ:
By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage:
By faith he was a wanderer in the land of the agreement, as in a strange land, living in tents with Isaac and Jacob, who had a part with him in the same heritage: For he was looking for the strong town, whose builder and maker is God.
For he was looking for the strong town, whose builder and maker is God.
All these came to their end in faith, not having had the heritage; but having seen it with delight far away, they gave witness that they were wanderers and not of the earth.
All these came to their end in faith, not having had the heritage; but having seen it with delight far away, they gave witness that they were wanderers and not of the earth. For those who say such things make it clear that they are searching for a country for themselves.
For those who say such things make it clear that they are searching for a country for themselves. And truly if they had kept in mind the country from which they went out, they would have had chances of turning back.
And truly if they had kept in mind the country from which they went out, they would have had chances of turning back. But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.
But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.
But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered,
But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered,
And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.
And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.
And he took me away in the Spirit to a great and high mountain, and let me see the holy town Jerusalem, coming down out of heaven from God,
And he took me away in the Spirit to a great and high mountain, and let me see the holy town Jerusalem, coming down out of heaven from God,
Hastings
Smith
Citizenship.
The use of this term in Scripture has exclusive reference to the usages of the Roman empire. The privilege of Roman citizenship was originally acquired in various ways, as by purchase,
by military services, by favor or by manumission. The right once obtained descended to a man's children.
Among the privileges attached to citizenship we may note that a man could not be bound or imprisoned without a formal trial,
still less be scourged.
Cic. in Verr. v. 63,66. Another privilege attaching to citizenship was the appeal from a provincial tribunal to the emperor at Rome.
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But Paul said to them, They have given us who are Romans a public whipping without judging us, and have put us in prison. Will they now send us out secretly? no, truly, let them come themselves and take us out.
And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth.
And the chief captain said, I got Roman rights for myself at a great price. And Paul said, But I had them by birth. Then those who were about to put him to the test went away: and the chief captain was in fear, seeing that he was a Roman, and that he had put chains on him.
If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.