Reference: Daniel, Book Of
American
This is a mixture of history and prophecy. The first six chapters are chiefly historical, and the remainder prophetical. It was completed about B. C. 534. The wonders related are of a peculiar and striking character, and were designed to show the people of God that, amid their degeneracy, the Lord's hand was not shortened that it could not save; and also to exhibit to their enemies that there was an essential difference between Jehovah and idols, between the people of God and the world. The prophecies contained in the latter part of the book extend from the days of Daniel to the general resurrection. The Assyrian, the Persian, the Grecian, and the Roman empires are described under appropriate imagery. The precise time of Christ's coming is told; the rise and the fall of antichrist, and the duration of his power, are accurately determined; the victory of Christ over his enemies, and the universal prevalence of his religion are clearly pointed out. The book is filled with the most exalted sentiments of piety and devout gratitude. Its style is simple, clear, and concise, and many of the prophecies are delivered in language so plain and circumstantial, that some infidels have asserted that they were written after the events they described had taken place. Sir Isaac Newton regards Daniel as the most distinct and plain of all the prophets, and most easy to be understood; and therefore considers that in things relating to the last times, he is to be regarded as the key to the other prophets.
With respect to the genuineness and authenticity of the book, there is the strongest evidence, both internal and external. We have the testimony of Christ himself, Mt 24:15; of St. John and St. Paul, who have copied his prophecies; of the Jewish church and nation, who have constantly received this book as canonical; of Josephus, who recommends him as the greatest of the prophets; and of the Jewish Targets and Talmuds, which frequently cite his authority. As to the internal evidence, the style, the language, the manner of writing, perfectly agree with the age; and especially, he is proved to have been a prophet by the exact fulfilment of his predictions. This book, like that of Ezra, is written partly in Hebrew, and partly in Chaldee, the prevailing language of the Babylonians.
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So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- "
Easton
is ranked by the Jews in that division of their Bible called the Hagiographa (Heb. Khethubim). (See Bible.) It consists of two distinct parts. The first part, consisting of the first six chapters, is chiefly historical; and the second part, consisting of the remaining six chapters, is chiefly prophetical.
The historical part of the book treats of the period of the Captivity. Daniel is "the historian of the Captivity, the writer who alone furnishes any series of events for that dark and dismal period during which the harp of Israel hung on the trees that grew by the Euphrates. His narrative may be said in general to intervene between Kings and Chronicles on the one hand and Ezra on the other, or (more strictly) to fill out the sketch which the author of the Chronicles gives in a single verse in his last chapter: 'And them that had escaped from the sword carried he [i.e., Nebuchadnezzar] away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia'" (2Ch 36:20).
The prophetical part consists of three visions and one lengthened prophetical communication.
The genuineness of this book has been much disputed, but the arguments in its favour fully establish its claims. (1.) We have the testimony of Christ (Mt 24:15; 25:31; 26:64) and his apostles (1Co 6:2; 2Th 2:3) for its authority; and (2) the important testimony of Ezekiel (Eze 14:14,20; 28:3). (3.) The character and records of the book are also entirely in harmony with the times and circumstances in which the author lived. (4.) The linguistic character of the book is, moreover, just such as might be expected. Certain portions (Da 2:4; 7) are written in the Chaldee language; and the portions written in Hebrew are in a style and form having a close affinity with the later books of the Old Testament, especially with that of Ezra. The writer is familiar both with the Hebrew and the Chaldee, passing from the one to the other just as his subject required. This is in strict accordance with the position of the author and of the people for whom his book was written. That Daniel is the writer of this book is also testified to in the book itself (Da 7:1,28; 8:2; 9:2; 10:1-2; 12:4-5). (See Belshazzar.)
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Those who had escaped from the sword he took away to Babylon, where they were servants to him and his sons until the kingdom of Persia was established there,
Even if these three men, Noah, Daniel, and Job were in it, they would save but their own lives by their righteousness (their uprightness and right standing with Me), says the Lord God.
Though Noah, Daniel, and Job were in it, as I live, says the Lord God, they would deliver neither son nor daughter; they would but deliver their own lives by their righteousness (their moral and spiritual rectitude in every area and relation).
Indeed, you are [imagining yourself] wiser than Daniel; there is no secret [you think] that is hidden from you;
Then said the Chaldeans [diviners] to the king in Aramaic [the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.
In the first year of Belshazzar king of Babylon Daniel had a dream and visions in his head as he was lying upon his bed. Then he wrote down the dream and told the gist of the matter.
Here is the end of the matter. As for me, Daniel, my [waking] thoughts troubled and alarmed me much and my cheerfulness of countenance was changed in me; but I kept the matter [of the interpreting angel's information] in my heart and mind.
And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.
In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.
In the third year of Cyrus king of Persia a word was revealed to Daniel, who was called Belteshazzar. And the word was true and it referred to great tribulation (conflict and wretchedness). And he understood the word and had understanding of the vision. In those days I, Daniel, was mourning for three whole weeks.
But you, O Daniel, shut up the words and seal the Book until the time of the end. [Then] many shall run to and fro and search anxiously [through the Book], and knowledge [of God's purposes as revealed by His prophets] shall be increased and become great. Then I, Daniel, looked, and behold, there stood two others, the one on the brink of the river on this side and the other on the brink of the river on that side.
So when you see the appalling sacrilege [the abomination that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place -- "let the reader take notice and ponder and consider and heed [this] -- "
When the Son of Man comes in His glory (His majesty and splendor), and all the holy angels with Him, then He will sit on the throne of His glory.
Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky.
Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?
Hastings
DANIEL, BOOK OF
1. Authorship and Date.
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In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god.
And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm. And Daniel continued there even to the first year of King Cyrus [at the close of the seventy years' exile of Judah in Babylonia, which Jeremiah had foretold].
Then the king commanded to call the magicians, the enchanters or soothsayers, the sorcerers, and the Chaldeans [diviners], to tell the king his dreams. So they came and stood before the king.
Then said the Chaldeans [diviners] to the king in Aramaic [the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.
Therefore because the king's commandment was urgent and the furnace exceedingly hot, the flame and sparks from the fire killed those men who handled Shadrach, Meshach, and Abednego.
Belshazzar the king [descendant of Nebuchadnezzar] made a great feast for a thousand of his lords, and he drank his wine in the presence of the thousand. Belshazzar, while he was tasting the wine, commanded that the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple [out of the sacred area -- "the Holy Place and the Holy of Holies] which was in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.
There is a man in your kingdom in whom is the Spirit of the holy God [or gods], and in the days of your father light and understanding and wisdom like the wisdom of the gods were found in him; and King Nebuchadnezzar, your father -- "the king, I say, your father -- "appointed him master of the magicians, enchanters or soothsayers, Chaldeans, and astrologers,
And when he came to the den and to Daniel, he cried out in a voice of anguish. The king said to Daniel, O Daniel, servant of the living God, is your God, Whom you serve continually, able to deliver you from the lions?
In the first year of Belshazzar king of Babylon Daniel had a dream and visions in his head as he was lying upon his bed. Then he wrote down the dream and told the gist of the matter.
And behold another beast, a second one [the Medo-Persian empire], was like a bear, and it raised up itself on one side [or one dominion] and three ribs were in its mouth between its teeth; and it was told, Arise, devour much flesh.
But the judgment shall be set [by the court of the Most High], and they shall take away his dominion to consume it [gradually] and to destroy it [suddenly] in the end.
In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.
And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments, We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances. read more. Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land. O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day -- "to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You. O Lord, to us belong confusion and shame of face -- "to our kings, to our princes, and to our fathers -- "because we have sinned against You. To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him; And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem. Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth. Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice. And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly! O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us. Now therefore, O our God, listen to and heed the prayer of Your servant [Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate. O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness. O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name. While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God -- "
In the third year of Cyrus king of Persia a word was revealed to Daniel, who was called Belteshazzar. And the word was true and it referred to great tribulation (conflict and wretchedness). And he understood the word and had understanding of the vision.
On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],
So I was left alone and saw this great vision, and no strength was left in me, for my fresh appearance was turned to pallor; I grew weak and faint [with fright]. Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face [sunk] to the ground.
Then he said, Do you know why I have come to you? And now I will return to fight with the [hostile] prince of Persia; and when I have gone, behold, the [hostile] prince of Greece will come.
And now I will show you the truth. Behold, there shall arise three more kings in Persia, and a fourth shall be far richer than they all. And when he has become strong through his riches he shall stir up and stake all against the realm of Greece.
And now I will show you the truth. Behold, there shall arise three more kings in Persia, and a fourth shall be far richer than they all. And when he has become strong through his riches he shall stir up and stake all against the realm of Greece.
Now when they fall, they shall receive a little help. Many shall join themselves to them with flatteries and hypocrisies.
And from the time that the continual burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.
Morish
This book holds a peculiar place among the prophecies: its subject is the "Times of the Gentiles." It is not an appeal to Israelites, but is mostly taken up with prophecies concerning the Gentile powers. The times of Gentile domination had begun by Nebuchadnezzar taking Jerusalem and being called king of kings, to whom God had given a kingdom, and made him ruler over all the children of men. God's personal dealings with this monarch are recorded and the kingdoms that would follow are revealed.
The book divides itself into two portions: the first six chapters give Daniel's intercourse with the great monarchs; and the latter six chapters the visions and revelations made to Daniel himself. For the personal history of the prophet see DANIEL. The prophetical aspect of the first division begins with Nebuchadnezzar's dream.
Daniel 2: Under the figure of the Great Image are described the four Gentile empires that were to succeed each other, further particulars of which were afterwards revealed to Daniel. It is plainly manifested that these empires would depreciate. The first is compared to gold, the second to silver, the third to brass, and the fourth to iron and clay which would not mingle together. It is noteworthy that, notwithstanding this declaration, the great effort of many in modern days is to endeavour to unite the iron and clay, and others strive to make the clay (the mass of the people) the ruling power. The fourth empire will be resuscitated, for the Lord Jesus at His first coming did not set up His kingdom
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Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing:
But [with united forces Ephraim and Judah] will swoop down upon the shoulders of the Philistines' [land sloping] toward the west; together they will strip the people on the east [the Arabs]. They will lay their hands upon Edom and Moab, and the Ammonites will obey them.
Alas! for that day will be great, so that none will be like it; it will be the time of Jacob's [unequaled] trouble, but he will be saved out of it.
Then said the Chaldeans [diviners] to the king in Aramaic [the Syrian language], O king, live forever! Tell your servants the dream, and we will show the interpretation.
And as for the ten horns, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be different from the former ones, and he shall subdue and put down three kings.
Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God's] sanctuary was cast down and profaned.
And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end.
And he said, Behold, I will make you know what will be in the latter time of the indignation [of God upon the ungodly], for it has to do with the time of the end.
And at the latter end of their kingdom, when the transgressors [the apostate Jews] have reached the fullness [of their wickedness, taxing the limits of God's mercy], a king of fierce countenance and understanding dark trickery and craftiness shall stand up. And his power shall be mighty, but not by his own power; and he shall corrupt and destroy astonishingly and shall prosper and do his own pleasure, and he shall corrupt and destroy the mighty men and the holy people (the people of the saints). read more. And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.
And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.
In the third year of Cyrus king of Persia a word was revealed to Daniel, who was called Belteshazzar. And the word was true and it referred to great tribulation (conflict and wretchedness). And he understood the word and had understanding of the vision.
Now I have come to make you understand what is to befall your people in the latter days, for the vision is for [many] days yet to come.
Then he said, Do you know why I have come to you? And now I will return to fight with the [hostile] prince of Persia; and when I have gone, behold, the [hostile] prince of Greece will come.
Also I [the angel], in the first year of Darius the Mede, even I, stood up to confirm and to strengthen him [Michael, the angelic prince].
Also I [the angel], in the first year of Darius the Mede, even I, stood up to confirm and to strengthen him [Michael, the angelic prince]. And now I will show you the truth. Behold, there shall arise three more kings in Persia, and a fourth shall be far richer than they all. And when he has become strong through his riches he shall stir up and stake all against the realm of Greece. read more. Then a mighty [warlike, threatening] king shall arise who shall rule with great dominion and do according to his [own] will. And as soon as he has fully arisen, his [Alexander the Great's] kingdom shall be broken [by his death] and divided toward the four winds [the east, west, north, and south] of the heavens, but not to his posterity, nor according to the [Grecian] dominion which he ruled, for his kingdom shall be torn out and uprooted and go to others [to his four generals] to the exclusion of these. Then the king of the South (Egypt) shall be strong, but one of his princes shall be stronger than he is and have dominion; his dominion shall be a great dominion. At the end of some years they [the king of the North, Syria, and the king of the South, Egypt] shall make an alliance; the daughter of the king of the South shall come to the king of the North to make [a just and peaceful marriage] agreement; but she shall not retain the power of her might, neither shall he and his might endure. She shall be handed over with her attendants, her child, and him who strengthened her in those times. But out of a branch of the [same ancestral] roots as hers shall one [her brother] stand up in his place or office, who shall come against the [Syrian] army and shall enter into the fortress of the king of the North and shall deal against them and shall prevail. And also he shall carry off to Egypt their [Syria's] gods with their molten images and with their precious vessels of silver and of gold, and he shall refrain for some years from [waging war against] the king of the North. And he [the king of Syria] shall come into the kingdom of the king of the South but shall return to his own land. But his sons shall be stirred up and shall prepare for war and shall assemble a multitude of great forces, which shall come on and overflow and pass through and again shall make war even to the fortress [of the king of the South]. And the king of the South (Egypt) shall be moved with anger and shall come forth and fight with the king of the North (Syria); and he [the Syrian king] shall set forth a great multitude, but the multitude shall be given into his [the Egyptian king's] hand. When the multitude is taken and carried away, the heart and mind [of the Egyptian king] shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. For the king of the North shall raise a multitude greater than [he had] before, and after some years shall certainly return, coming with a great army and much substance and equipment. In those times many shall rise up against the king of the South (Egypt); also the men of violence among your own people shall lift themselves up in order to fulfill the visions [of Dan. 8 and 9], but they shall fail and fall. Then the king of the North shall come and cast up siege works and take a well-fortified city, and the forces of the South shall not stand, or even his chosen troops, for there shall be no strength to stand [against the Syrian king]. But he [Antiochus the Great] who comes against him [from Syria] shall do according to his own will, and none shall stand before him; he shall stand in the glorious land [of Israel], and in his hand shall be destruction and all the land shall be in his power. He [Antiochus the Great] shall set his face to come with the strength of his whole kingdom, and with him upright conditions and terms of peace, and he shall perform them [by making an agreement with the king of the South]. He shall give him [his] daughter to corrupt and destroy it [his league with Egypt] and the kingdom, but it shall not succeed or be to his advantage. After this he shall turn his attention to the islands and coastlands and shall take over many of them. But a prince or commander shall teach him [Antiochus the Great] to put an end to the insults offered by him; in fact he shall turn his insolence and reproaches back upon him. Then he shall turn his face back toward the fortresses of his own land [of Syria], but he shall stumble and fall and not be found. Then shall stand up in his place or office one who shall send an exactor of tribute to pass through the glory of the kingdom, but within a few days he shall be destroyed, [yet] neither in anger nor in battle. And in his place or office [in Syria] shall arise a contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct.
And in his place or office [in Syria] shall arise a contemptuous and contemptible person, to whom royal majesty and honor of the kingdom have not been given. But he shall come in without warning in time of security and shall obtain the kingdom by flatteries, intrigues, and cunning hypocritical conduct. Before him the overwhelming forces of invading armies shall be broken and utterly swept away; yes, and a prince of the covenant [with those who were at peace with him] also [shall be broken and swept away]. read more. And from the time that an alliance is made with him he shall work deceitfully, and he shall come up unexpectedly and shall become strong with a small people. Without warning and stealthily he shall come into the most productive places of a province or among the richest men of a province [of Egypt], and he shall do that which his fathers have not done nor his fathers' fathers; he shall distribute among them plunder, spoil, and goods. He shall devise plans against strongholds -- "but only for a time [the period decreed by God]. And he shall stir up his power and his courage against the king of the South [Egypt] with a great army; and the king of the South shall wage war with an exceedingly great and mighty army, but he shall not stand, for schemes shall be devised against [the king of the South]. Yes, those who eat of his rich and dainty food shall break and destroy him, and his army shall drift or turn away to flee, and many shall fall down slain. And as for both of these kings, their hearts and minds shall be set on doing mischief; they shall speak lies over the same table, but it will not succeed, for the end is yet to be at the time appointed. Then shall [the vile conqueror from the North] return into his land with much booty; and his heart and purpose shall be set against [God's] holy covenant [with His people], and he shall accomplish [his malicious intention] and return to his own land [Syria]. At the time appointed [God's own time] he shall return and come into the South, but it shall not be successful as were the former invasions [of Egypt]. For the ships of Kittim [or Cyprus, in Roman hands] shall come against him; therefore he shall be grieved and discouraged and turn back [to Palestine] and carry out his rage and indignation against the holy covenant and God's people, and he shall do his own pleasure; he shall even turn back and make common cause with those [Jews] who abandon the holy covenant [with God]. And armed forces of his shall appear [in the holy land] and they shall pollute the sanctuary, the [spiritual] stronghold, and shall take away the continual [daily burnt offering]; and they shall set up [in the sanctuary] the abomination that astonishes and makes desolate [probably an altar to a pagan god]. And such as violate the covenant he shall pervert and seduce with flatteries, but the people who know their God shall prove themselves strong and shall stand firm and do exploits [for God]. And they who are wise and understanding among the people shall instruct many and make them understand, though some [of them and their followers] shall fall by the sword and flame, by captivity and plunder, for many days. Now when they fall, they shall receive a little help. Many shall join themselves to them with flatteries and hypocrisies. And some of those who are wise, prudent, and understanding shall be weakened and fall, [thus, then, the insincere among the people will lose courage and become deserters. It will be a test] to refine, to purify, and to make those among [God's people] white, even to the time of the end, because it is yet for the time [God] appointed. And the king shall do according to his will; he shall exalt himself and magnify himself above every god and shall speak astonishing things against the God of gods and shall prosper till the indignation be accomplished, for that which is determined [by God] shall be done.
And the king shall do according to his will; he shall exalt himself and magnify himself above every god and shall speak astonishing things against the God of gods and shall prosper till the indignation be accomplished, for that which is determined [by God] shall be done. He shall not regard the gods of his fathers or Him [to Whom] women desire [to give birth -- "the Messiah] or any other god, for he shall magnify himself above all.
He shall not regard the gods of his fathers or Him [to Whom] women desire [to give birth -- "the Messiah] or any other god, for he shall magnify himself above all. But in their place he shall honor the god of fortresses; a god whom his fathers knew not shall he honor with gold and silver, with precious stones, and with pleasant and expensive things.
But in their place he shall honor the god of fortresses; a god whom his fathers knew not shall he honor with gold and silver, with precious stones, and with pleasant and expensive things. And he shall deal with the strongest fortresses by the help of a foreign god. Those who acknowledge him he shall magnify with glory and honor, and he shall cause them to rule over many and shall divide the land for a price.
And he shall deal with the strongest fortresses by the help of a foreign god. Those who acknowledge him he shall magnify with glory and honor, and he shall cause them to rule over many and shall divide the land for a price. And at the time of the end the king of the South shall push at and attack him, and the king of the North shall come against him like a whirlwind, with chariots and horsemen and with many ships; and he shall enter into the countries and shall overflow and pass through.
And at the time of the end the king of the South shall push at and attack him, and the king of the North shall come against him like a whirlwind, with chariots and horsemen and with many ships; and he shall enter into the countries and shall overflow and pass through. He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon.
He shall enter into the Glorious Land [Palestine] and many shall be overthrown, but these shall be delivered out of his hand: Edom, Moab, and the main [core] of the people of Ammon. He shall stretch out his hand also against the [other] countries, but the land of Egypt shall not be among the escaped ones.
He shall stretch out his hand also against the [other] countries, but the land of Egypt shall not be among the escaped ones. But he shall have power over the treasures of gold and of silver and over all the precious things of Egypt, and the Libyans and the Ethiopians shall accompany him [compelled to follow his steps].
But he shall have power over the treasures of gold and of silver and over all the precious things of Egypt, and the Libyans and the Ethiopians shall accompany him [compelled to follow his steps]. But rumors from the east and from the north shall alarm and hasten him. And he shall go forth with great fury to destroy and utterly to sweep away many.
But rumors from the east and from the north shall alarm and hasten him. And he shall go forth with great fury to destroy and utterly to sweep away many. And he shall pitch his palatial tents between the seas and the glorious holy Mount [Zion]; yet he shall come to his end with none to help him.
And he shall pitch his palatial tents between the seas and the glorious holy Mount [Zion]; yet he shall come to his end with none to help him.
And at that time [of the end] Michael shall arise, the great [angelic] prince who defends and has charge of your [Daniel's] people. And there shall be a time of trouble, straitness, and distress such as never was since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the Book [of God's plan for His own].
And at that time [of the end] Michael shall arise, the great [angelic] prince who defends and has charge of your [Daniel's] people. And there shall be a time of trouble, straitness, and distress such as never was since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the Book [of God's plan for His own].
And he [further] told me, Do not seal up the words of the prophecy of this book and make no secret of them, for the time when things are brought to a crisis and the period of their fulfillment is near.