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46 Bible Verses about Unforgiveness
Most Relevant Verses
Beware lest there should be among you a man or woman, or family or tribe, whose [mind and] heart turns away this day from the Lord our God to go and serve the gods of these nations; lest there should be among you a [poisonous] root that bears gall and wormwood, And lest, when he hears the words of this curse and oath, he flatters and congratulates himself in his [mind and] heart, saying, I shall have peace and safety, though I walk in the stubbornness of my [mind and] heart [bringing down a hurricane of destruction] and sweep away the watered land with the dry. The Lord will not pardon him, but then the anger of the Lord and His jealousy will smoke against that man, and all the curses that are written in this book shall settle on him; the Lord will blot out his very name from under the heavens.read more.
And the Lord will single him out for ruin and destruction from all the tribes of Israel, according to all the curses of the covenant that are written in this Book of the Law,
Give heed to Him, listen to and obey His voice; be not rebellious before Him or provoke Him, for He will not pardon your transgression; for My Name is in Him.
Keeping mercy and loving-kindness for thousands, forgiving iniquity and transgression and sin, but Who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and fourth generation.
The Lord is long-suffering and slow to anger, and abundant in mercy and loving-kindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.
And Joshua said to the people, You cannot serve the Lord, for He is a holy God; He is a jealous God. He will not forgive your transgressions or your sins.
Therefore thus says the Holy One of Israel: Because you despise and spurn this [My] word and trust in cunning and oppression, in crookedness and perverseness, and rely on them, Therefore this iniquity and guilt will be to you like a broken section of a high wall, bulging out and ready [at some distant day] to fall, whose crash will [then] come suddenly and swiftly, in an instant. And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing so that there cannot be found among its pieces one large enough to carry coals of fire from the hearth or to dip water out of the cistern.
Why should I and how can I pass over this and forgive you for it? Your children have forsaken Me and sworn by those that are no gods. When I had fed them to the full and bound them to Me by oath, they committed [spiritual] adultery, assembling themselves in troops at the houses of [idol] harlots.
And [Gomer] conceived again and bore a daughter. And the Lord said to Hosea, Call her name Lo-Ruhamah or Not-pitied, for I will no more have love, pity, and mercy on the house of Israel, that I should in any way pardon them.
Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. I fast twice a week; I give tithes of all that I gain.read more.
But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
Any person who has violated and [thus] rejected and set at naught the Law of Moses is put to death without pity or mercy on the evidence of two or three witnesses. How much worse (sterner and heavier) punishment do you suppose he will be judged to deserve who has spurned and [thus] trampled underfoot the Son of God, and who has considered the covenant blood by which he was consecrated common and unhallowed, thus profaning it and insulting and outraging the [Holy] Spirit [Who imparts] grace (the unmerited favor and blessing of God)? For we know Him Who said, Vengeance is Mine [retribution and the meting out of full justice rest with Me]; I will repay [I will exact the compensation], says the Lord. And again, The Lord will judge and determine and solve and settle the cause and the cases of His people.read more.
It is a fearful (formidable and terrible) thing to incur the divine penalties and be cast into the hands of the living God!
For it was of the Lord to harden their hearts that they should come against Israel in battle, that [Israel] might destroy them utterly, and that without favor and mercy, as the Lord commanded Moses.
This is the reason that I speak to them in parables: because having the power of seeing, they do not see; and having the power of hearing, they do not hear, nor do they grasp and understand. In them indeed is the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive. For this nation's heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them.
And He said to them, To you has been entrusted the mystery of the kingdom of God [that is, the secret counsels of God which are hidden from the ungodly]; but for those outside [ of our circle] everything becomes a parable, In order that they may [indeed] look and look but not see and perceive, and may hear and hear but not grasp and comprehend, lest haply they should turn again, and it [ their willful rejection of the truth] should be forgiven them.
And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend.
And He said, Go and tell this people, Hear and hear continually, but understand not; and see and see continually, but do not apprehend with your mind. Make the heart of this people fat; and make their ears heavy and shut their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and turn again and be healed.
Then Jesus said, I came into this world for judgment [as a Separator, in order that there may be separation between those who believe on Me and those who reject Me], to make the sightless see and to make those who see become blind. Some Pharisees who were near, hearing this remark, said to Him, Are we also blind? Jesus said to them, If you were blind, you would have no sin; but because you now claim to have sight, your sin remains. [If you were blind, you would not be guilty of sin; but because you insist, We do see clearly, you are unable to escape your guilt.]
[Now having received the Holy Spirit, and being led and directed by Him] if you forgive the sins of anyone, they are forgiven; if you retain the sins of anyone, they are retained.
Therefore I tell you, every sin and blasphemy (every evil, abusive, injurious speaking, or indignity against sacred things) can be forgiven men, but blasphemy against the [Holy] Spirit shall not and cannot be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Spirit, the Holy One, will not be forgiven, either in this world and age or in the world and age to come.
Truly and solemnly I say to you, all sins will be forgiven the sons of men, and whatever abusive and blasphemous things they utter; But whoever speaks abusively against or maliciously misrepresents the Holy Spirit can never get forgiveness, but is guilty of and is in the grasp of an everlasting trespass.
And everyone who makes a statement or speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit [that is, whoever intentionally comes short of the reverence due the Holy Spirit], it will not be forgiven him [for him there is no forgiveness].
If anyone sees his brother [believer] committing a sin that does not [lead to] death (the extinguishing of life), he will pray and [God] will give him life [yes, He will grant life to all those whose sin is not one leading to death]. There is a sin [that leads] to death; I do not say that one should pray for that.
For if you forgive people their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], your heavenly Father will also forgive you. But if you do not forgive others their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], neither will your Father forgive you your trespasses.
So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love]. For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.
So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you, Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.
Do not judge and criticize and condemn others, so that you may not be judged and criticized and condemned yourselves. For just as you judge and criticize and condemn others, you will be judged and criticized and condemned, and in accordance with the measure you [use to] deal out to others, it will be dealt out again to you.
Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released. Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.
Then his master called him and said to him, You contemptible and wicked attendant! I forgave and cancelled all that [great] debt of yours because you begged me to. And should you not have had pity and mercy on your fellow attendant, as I had pity and mercy on you? And in wrath his master turned him over to the torturers (the jailers), till he should pay all that he owed.read more.
So also My heavenly Father will deal with every one of you if you do not freely forgive your brother from your heart his offenses.
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others.
And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop. But if you do not forgive, neither will your Father in heaven forgive your failings and shortcomings.
For Christ died and lived again for this very purpose, that He might be Lord both of the dead and of the living. Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God. For it is written, As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God [acknowledge Him to His honor and to His praise].read more.
And so each of us shall give an account of himself [give an answer in reference to judgment] to God. Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.
Yet, Lord, You know all their plotting against me to slay me. Forgive not their iniquity, nor blot out their sin from Your sight. But let them be overthrown before You; deal with them in the time of Your anger.
But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.
Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily. It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God's love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].
For You, O Lord, are good, and ready to forgive [our trespasses, sending them away, letting them go completely and forever]; and You are abundant in mercy and loving-kindness to all those who call upon You.
If You, Lord, should keep account of and treat [us according to our] sins, O Lord, who could stand? But there is forgiveness with You [just what man needs], that You may be reverently feared and worshiped.
To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;
Who is a God like You, Who forgives iniquity and passes over the transgression of the remnant of His heritage? He retains not His anger forever, because He delights in mercy and loving-kindness.
So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you;
Welcome and receive [to your hearts] one another, then, even as Christ has welcomed and received you, for the glory of God.
But if someone [the one among you who committed incest] has caused [all this] grief and pain, he has caused it not to me, but in some measure, not to put it too severely, [he has distressed] all of you. For such a one this censure by the majority [which he has received is] sufficient [punishment]. So [instead of further rebuke, now] you should rather turn and [graciously] forgive and comfort and encourage [him], to keep him from being overwhelmed by excessive sorrow and despair.read more.
I therefore beg you to reinstate him in your affections and assure him of your love for him; For this was my purpose in writing you, to test your attitude and see if you would stand the test, whether you are obedient and altogether agreeable [to following my orders] in everything. If you forgive anyone anything, I too forgive that one; and what I have forgiven, if I have forgiven anything, has been for your sakes in the presence [and with the approval] of Christ (the Messiah), To keep Satan from getting the advantage over us; for we are not ignorant of his wiles and intentions.
And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].