Reference: Deaconess
American
Such women were called deaconesses as served the church in those offices in which the deacons could not with propriety engage; such as keeping the doors of that part of the church where the women sat, privately instructing those of their own sex, and visiting others imprisoned for the faith. In Ro 16:1, Phebe is said to be a "servant" of the church at Cenchrea; but in the original Greek she is called deaconess.
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I commend unto you Phebe our sister, who is a servant of the congregation which is at Cenchrea,
Easton
Ro 16:1,3,12; Php 4:2-3; 1Ti 3:11; 5:9-10; Tit 2:3-4). In these passages it is evident that females were then engaged in various Christian ministrations. Pliny makes mention of them also in his letter to Trajan (A.D. 110).
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I commend unto you Phebe our sister, who is a servant of the congregation which is at Cenchrea,
Greet Priscilla and Aquila, my fellow workers in Christ Jesus
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, who laboured much in the Lord.
I beseech Euodias and beseech Syntyche, that they be of the same mind in the Lord. And I intreat thee also, true yokefellow, help those women who laboured with me in the gospel, with Clement also and with my other fellowlabourers, whose names are in the book of life.
The aged women likewise, that they be in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty; that they may teach the young women to be prudent, to love their husbands, to love their children,
knowing that he that is such is subverted and sins, being condemned of his own judgment.
Fausets
Ro 16:1; "Phoebe, servant" (Greek text: "deaconess") of the church at Cenchrea." 1Ti 3:11; "even so (marking a transition to another class from deacons) must the women (i.e. the deaconesses) be grave," etc. Domestic duties are omitted, though specified in the case of the deacons (1Ti 3:12). The same qualifications are required in deaconesses as in deacons, with such modifications as the difference of sex suggested. Pliny in his letter to Trajan calls them "female ministers."
The earliest instance of such female ministers (though of course not then formally appointed) is in Lu 8:2-3; "Mary Magdalene, Joanna, and Susanna, and many others which ministered unto Him of their substance." The social seclusion of women from men in many parts of the East would render necessary the services of women in teaching those of their own sex. See WIDOWS; an ecclesiastical order of widowhood, a female presbytery, existed from those of at least 60 years old, standing in the same relation to the deaconesses of younger age (1Ti 5:9-11) that the male presbyters did to the deacons.
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and certain women, who had been healed of evil spirits and infirmities: Mary called Magdalene, out of whom went seven devils,
and certain women, who had been healed of evil spirits and infirmities: Mary called Magdalene, out of whom went seven devils, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who ministered unto him of their substance.
and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who ministered unto him of their substance.
I commend unto you Phebe our sister, who is a servant of the congregation which is at Cenchrea,
I commend unto you Phebe our sister, who is a servant of the congregation which is at Cenchrea,
The wives likewise are to be honest, not slanderers, temperate, faithful in all things.
The wives likewise are to be honest, not slanderers, temperate, faithful in all things. Let the deacons be the husbands of only one wife, ruling their children and their own houses well.
Let the deacons be the husbands of only one wife, ruling their children and their own houses well.
Let a widow be placed on the list being not less than sixty years old, having been the wife of one man,
Let a widow be placed on the list being not less than sixty years old, having been the wife of one man, having a good testimony of good works, if she has brought up well her children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work.
having a good testimony of good works, if she has brought up well her children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,
But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,
Hastings
The word does not occur in English Version except as a Revised Version margin reading in Ro 16:1. In this verse Ph
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I commend unto you Phebe our sister, who is a servant of the congregation which is at Cenchrea, that ye receive her in the Lord as a worthy saint, and that ye assist her in whatever thing in which she has need of you, for she has been a helper of many and of myself also.
I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia and that they have dedicated themselves to the ministry of the saints),
The wives likewise are to be honest, not slanderers, temperate, faithful in all things.
Smith
Deaconess.
The word diakonos is found in
(Authorized Version "servant") associated with a female name, and this has led to the conclusion that there existed in the apostolic age, as there undoubtedly did a little later, an order of women bearing that title, and exercising in relation to their own sex functions which were analogous to those of the deacons. On this hypothesis it has been inferred that the women mentioned in
belonged to such an order. The rules given as to the conduct of women in
have in like manner been referred to them, and they have been identified even with the "widows" of
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I commend unto you Phebe our sister, who is a servant of the congregation which is at Cenchrea,
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, who laboured much in the Lord.
The wives likewise are to be honest, not slanderers, temperate, faithful in all things.
Honour widows that are widows indeed. But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God. read more. Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day, but she that lives in pleasure is dead while she lives. Therefore command these things, that they may be blameless. But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever. Let a widow be placed on the list being not less than sixty years old, having been the wife of one man, having a good testimony of good works, if she has brought up well her children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work.
The aged women likewise, that they be in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;