Reference: Ear
Easton
used frequently in a figurative sense (Ps 34:15). To "uncover the ear" is to show respect to a person (1Sa 20:2 marg.). To have the "ear heavy", or to have "uncircumcised ears" (Isa 6:10), is to be inattentive and disobedient. To have the ear "bored" through with an awl was a sign of perpetual servitude (Ex 21:6).
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his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.
And he said to him, "Far from it! You will not die! Look, my father does not do {anything large or small unless he reveals it to me}. Why should my father hide this thing or anything from me?"
The eyes of Yahweh [are] toward [the] righteous, and his ears toward their cry for help.
Make the heart of this people insensitive, and make its ears unresponsive, and shut its eyes so that it may not look with its eyes and listen with its ears and comprehend [with] its mind and turn back, and it may be healed [for] him."
Hastings
Both in OT and NT the spiritual disposition to attend, which issues in obedience, is thus designated (e.g. Isa 6:10; Mt 11:15; Re 2:7). Hence 'to uncover the ear' (Revised Version margin, 1Sa 9:15 etc.) = to reveal; the 'uncircumcised ear' (Jer 6:10) = the ear which remains unpurified and clogged and therefore unable to perceive: hence 'mine ears hast thou opened' (Ps 40:6) = Thou hast enabled me to understand. The perforated ear was a sign of slavery or dependence, indicating the obligation to attend (Ex 21:6; De 15:16 f.). The tip of the priest's right ear was touched with blood in token that the sense of hearing was consecrated to God's service (Ex 29:20; Le 8:23).
J. Taylor.
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his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.
And you will slaughter the ram and take [some] of its blood and put [it] on Aaron's [right] earlobe and on the right earlobe of his sons and on the thumb of their right hand and on {the big toe} of their right foot, and you will sprinkle the blood at the base of the altar all around.
and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.
And then [if] it will happen [that] he says to you, '{I do not want to go out} from you,' because he loves you and your family, because it is good for him [to be] with you;
Now Yahweh {had revealed this to} Samuel the day before Saul arrived, saying,
A sacrifice and offering you do not desire. {My ears you have opened}. Burnt offering and sin offering you have not demanded.
Make the heart of this people insensitive, and make its ears unresponsive, and shut its eyes so that it may not look with its eyes and listen with its ears and comprehend [with] its mind and turn back, and it may be healed [for] him."
To whom shall I speak and admonish, that they may hear? Look, their ears [are] {closed}, and they are not able to listen attentively. Look, the word of Yahweh is to them an object of scorn, they do not delight in it.
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will grant to him to eat from the tree of life which is in the paradise of God.'
Morish
The organ of hearing is often used symbolically in scripture. When a servant, whose time of service had expired, preferred to stop with his master, saying, "I love my master, my wife, and my children; I will not go out free," his ear was bored with an awl to the door post, and his ear belonged to his master perpetually, he was to hear only that one as master: type of Christ and His love to the church. Ex 21:5-6; De 15:17. Of Christ also it is said, "mine ears hast thou opened." Ps 40:6; quoted in Heb 10:5 from the LXX, "a body hast thou prepared me," both signifying that He was the obedient one. "He that hath ears to hear, let him hear" was said by the Lord to His hearers, and to each of the seven churches in Asia, and also said when the beast, representing the future Roman power, is worshipped, signifying that a spiritual discernment was needed to catch the meaning of what was uttered. Mt 13:9,43; Re 2:7,11,17,29; 3:6,13,22; 13:9.
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But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.
then you shall take an awl, and you shall thrust [it] through his earlobe and into the door, and he shall be to you {a slave forever}; and you shall also do likewise for your slave woman.
A sacrifice and offering you do not desire. {My ears you have opened}. Burnt offering and sin offering you have not demanded.
Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears, let him hear!
Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me;
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will grant to him to eat from the tree of life which is in the paradise of God.'
The one who has an ear, let him hear what the Spirit says to the churches. The one who conquers will never be harmed by the second death.'
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'
The one who has an ear, let him hear what the Spirit says to the churches.'
The one who has an ear, let him hear what the Spirit says to the churches.'
The one who has an ear, let him hear what the Spirit says to the churches.'"
Watsons
EAR, the organ of hearing. The Scripture uses the term figuratively. Uncircumcised ears are ears inattentive to the word of God. To signify God's regard to the prayers of his people, the Psalmist says, His cars are open to their cry," Ps 34:15. Among the Jews, the slave, who renounced the privilege of being made free from servitude in the sabbatical year, submitted to have his ear bored through with an awl; which was done in the presence of some judge, or magistrate, that it might appear a voluntary act. The ceremony took place at his master's door, and was the mark of servitude and bondage. The Psalmist says, in the person of the Messiah, "Sacrifice and offering thou didst not desire; mine ears hast thou opened." Hebrews "Thou hast digged my ears." This either means, Thou hast opened them, removed impediments, and made them attentive; or, thou hast pierced them, as those of such servants were pierced, who chose to remain with their masters; and therefore imports the absolute and voluntary submission of Messiah to the will of the Father. "Make the ears of this people heavy," Isa 6:10; that is, render their minds inattentive and disobedient; the prophets being said often to do that of which they were the innocent occasion.
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The eyes of Yahweh [are] toward [the] righteous, and his ears toward their cry for help.
Make the heart of this people insensitive, and make its ears unresponsive, and shut its eyes so that it may not look with its eyes and listen with its ears and comprehend [with] its mind and turn back, and it may be healed [for] him."