Reference: Election of Grace
Easton
The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (De 7:6; Ro 9:4). (3) But in addition there is an election of individuals to eternal life (2Th 2:13; Eph 1:4; 1Pe 1:2; Joh 13:18).
The ground of this election to salvation is the good pleasure of God (Eph 1:5,11; Mt 11:25-26; Joh 15:16,19). God claims the right so to do (Ro 9:16,21).
It is not conditioned on faith or repentance, but is of soverign grace (Ro 11:4-6; Eph 1:3-6). All that pertain to salvation, the means (Eph 2:8; 2Th 2:13) as well as the end, are of God (Ac 5:31; 2Ti 2:25; 1Co 1:30; Eph 2:5,10). Faith and repentance and all other graces are the exercises of a regenerated soul; and regeneration is God's work, a "new creature."
Men are elected "to salvation," "to the adoption of sons," "to be holy and without blame before him in love" (2Th 2:13; Ga 4:4-5; Eph 1:4). The ultimate end of election is the praise of God's grace (Eph 1:6,12). (See Predestination.)
See Verses Found in Dictionary
At the same time Jesus, continuing his discourses, said, "I thank thee, O father, Lord of heaven and earth, for having revealed unto babes what thou hast hid from the wise and prudent. even so it is, father, for such has been thy will.
I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me."
it was not you that chose me, but I that chose you, and establish'd you, that your travels may be fruitful, and your fruit be lasting: so that whatever ye shall ask of the father for my sake, he will give it you.
if you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world does hate you.
him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins.
who are Israelites; who had the adoption, the glory, the covenants, the law, the form of divine worship, and the promises;
so that this is a matter not dependent on him that wills or runs, but on God, who shews mercy.
is not the potter the master of his own clay, of the same mass to make one vessel for use and ornament, and another for a meaner purpose?
but what said the oracle to him? "I have reserved to my self seven thousand men, who have not bowed the knee to Baal." in like manner at this time there is also a remnant chosen by the divine favour; read more. and if it be by favour, it is not upon the account of merit. for then mercy would not be mercy.
God sent forth his own son born of a woman, and subject to the law, to redeem those, who were under the law, that we might receive the adoption of sons.
Blessed be the God and father of our Lord Jesus Christ, who hath blessed us with all the spiritual blessings in Christ's kingdom. according as he had chosen us in himself before the foundation of the world, that we should be holy, free from vice, and devoted to virtue.
according as he had chosen us in himself before the foundation of the world, that we should be holy, free from vice, and devoted to virtue.
according as he had chosen us in himself before the foundation of the world, that we should be holy, free from vice, and devoted to virtue. having predetermin'd to adopt us by Jesus Christ to be his children, according to the good pleasure of his own will,
having predetermin'd to adopt us by Jesus Christ to be his children, according to the good pleasure of his own will, to display the glory of his grace, which has render'd us acceptable by his beloved son:
to display the glory of his grace, which has render'd us acceptable by his beloved son:
It is by him, that we have a share in the inheritance, which was before allotted to us, in consequence of his design, who executes the whole plan, as he himself had contriv'd it: that we should celebrate his glory, who were the first that plac'd our hopes in Christ.
did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved:
for by grace are ye saved, thro' faith (and that not from us:
for he hath made us a-new, and form'd us by Christ Jesus to do good works, for which God had before prepared us, that we might live in them.
As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel.
As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel.