Reference: Heifer
American
Red heifers were to be offered in sacrifice for the national sins, in the impressive manner described in Nu 19:1-10, illustrating the true sacrifice for sin in the person of Christ, Heb 9:13-14. The well-fed heifer was a symbol of wanton wildness, Jer 46:20; 50:11; Ho 4:16.
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The LORD told Moses and Aaron, "This is the ordinance of the law that the LORD commanded that the Israelis be told: They are to bring you a spotless red heifer, without physical defect, that has never been fitted with a yoke. read more. They are to deliver it to Eleazar the priest, and it is to be brought outside the camp and slaughtered in his presence. Then Eleazar the priest is to take blood from it with his finger and sprinkle the blood in front of the Tent of Meeting. The entire heifer is to be incinerated in his presence, including its skin, its flesh, its blood, and its dung. Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer. The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
Egypt is a beautiful calf, but a horsefly from the north is surely coming.
"Though you rejoice, though you exult, you plunderers of my inheritance, though you skip around like a heifer in the grass and neigh like stallions,
For Israel is as obstinate as a stubborn mule! Nevertheless, will not the LORD feed them like a lamb in a broad pasture?
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically, how much more will the blood of the Messiah, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead actions so that we may serve the living God!
Easton
Heb 'eglah, (De 21:4,6; Jer 46:20). Untrained to the yoke (Ho 10:11); giving milk (Isa 7:21); ploughing (Jg 14:18); treading out grain (Jer 50:11); unsubdued to the yoke an emblem of Judah (Isa 15:5; Jer 48:34).
Heb parah (Ge 41:2; Nu 19:2). Bearing the yoke (Ho 4:16); "heifers of Bashan" (Am 4:1), metaphorical for the voluptuous females of Samaria. The ordinance of sacrifice of the "red heifer" described in Nu 19:1-10; comp. Heb 9:13.
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when all of a sudden seven healthy, plump cows emerged from the Nile to graze in the grass that grew in the reeds that lined the bank.
The LORD told Moses and Aaron, "This is the ordinance of the law that the LORD commanded that the Israelis be told: They are to bring you a spotless red heifer, without physical defect, that has never been fitted with a yoke.
"This is the ordinance of the law that the LORD commanded that the Israelis be told: They are to bring you a spotless red heifer, without physical defect, that has never been fitted with a yoke. They are to deliver it to Eleazar the priest, and it is to be brought outside the camp and slaughtered in his presence. read more. Then Eleazar the priest is to take blood from it with his finger and sprinkle the blood in front of the Tent of Meeting. The entire heifer is to be incinerated in his presence, including its skin, its flesh, its blood, and its dung. Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer. The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
and are to lead the heifer to a flowing stream in a valley that has never been tilled or planted. They are to break the heifer's neck there.
All the elders of the city nearest the dead body are to wash their hands over the heifer whose neck was broken in the valley,
Then the men of the city answered him just before sunset on the seventh day: "What is sweeter than honey? What are stronger than lions?" Samson responded, "If you hadn't plowed with my heifer, you wouldn't have solved my riddle."
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. For at the ascent to Luhith they go up weeping; on the road to Horonaim they raise a cry of destruction.
Egypt is a beautiful calf, but a horsefly from the north is surely coming.
"From the cry of Heshbon, to Elealeh, to Jahaz they have lifted up their voice. From Zoar to Horonaim and to Eglath-shelishiyah, even the waters of Nimrim will become a desolate place.
"Though you rejoice, though you exult, you plunderers of my inheritance, though you skip around like a heifer in the grass and neigh like stallions,
For Israel is as obstinate as a stubborn mule! Nevertheless, will not the LORD feed them like a lamb in a broad pasture?
"Ephraim, the well-trained heifer, loves to thresh grain, so I will spare her neck. I will turn Ephraim into a pack animal. Judah will pull the plow, and Jacob will turn up the fallow ground.
"Listen to this message, you fat cows from Bashan, who live on the Samaritan mountains, who oppress the poor, who rob the needy, and who constantly ask your husbands for one more drink!"
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically,
Fausets
eglah, parah. Used, not for plowing, but for the easier work of treading out grain. Cattle were not yoked together but trod it singly, or drew a threshing sledge over it, and were free to eat of it, being unmuzzled (De 25:4). An image of Israel's freedom and prosperity; but, saith God, "I passed over upon her fair neck," i.e. I will put the Assyrian yoke upon it (Ho 10:11); in Ho 4:16 translated "Israel is refractory (tossing off the yoke) as a refractory heifer." She had represented God under the calf form (1Ki 12:28), but it is herself who is one, refractory and untamed (Am 4:1). "Ye kine (cows, feminine, marking effeminacy) of Bashan," richly fed, effeminate, nobles of Israel; compare Am 3:9-10,12,15.
Jeremiah (Jer 46:20) says "Egypt is like a very fair heifer" appropriately, as Apis was worshipped there under the form of a fair bull with certain spots; in Jer 46:15 Septuagint and Vulgate read "thy valiant one," namely, Apis. As the gadfly attacks the heifer so "destruction cometh" on Egypt, namely, Nebuchadnezzar the destroyer or agitator sent by Jehovah; Vulgate translated suitably to the image of a heifer, "a goader," qerets. Harassing severely may be meant, rather than utter destruction. Isa 15:5, Moab's "fugitives shah flee unto Zoar," on the extreme boundary S. of the Dead Sea, raising their voices as "an heifer of three years old," i.e. one in full vigor but not yet brought under the yoke, just as Moab heretofore unsubdued is now about to be subjugated. Maurer translated "Eglath shehshijah" as "the third Eglath", to distinguish it from two others of the name.
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"Don't muzzle an ox while it is threshing grain."
So the king sought some advice and then built two golden calves and announced, "It's too difficult for you to travel to Jerusalem. So here are your gods, Israel, who brought you up from the land of Egypt!"
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. For at the ascent to Luhith they go up weeping; on the road to Horonaim they raise a cry of destruction.
Why are your warriors prostrate? They don't stand because the LORD has brought them down.
Egypt is a beautiful calf, but a horsefly from the north is surely coming.
For Israel is as obstinate as a stubborn mule! Nevertheless, will not the LORD feed them like a lamb in a broad pasture?
"Ephraim, the well-trained heifer, loves to thresh grain, so I will spare her neck. I will turn Ephraim into a pack animal. Judah will pull the plow, and Jacob will turn up the fallow ground.
Announce this in the fortified citadels of Ashdod, and in the fortified citadels of the land of Egypt. Tell them, "Gather together on the mountains of Samaria; look at the great misery among the citadels, along with the oppression within Egypt.' Because they do not know how to act right," declares the LORD, "they are filling their strongholds with treasures that they took from others by violence into their fortified citadels."
This is what the LORD says: "Just as a shepherd might save from the lion's mouth only two leg bones or a scrap of an ear, the Israelis will be saved in a similar manner those in Samaria who sit on the remains of their broken beds, and those in Damascus who lie on the edge of their couches."
I will wreck both the winter house and the summer house, and the ivory houses will fall. These palaces will surely fall," declares the LORD.
"Listen to this message, you fat cows from Bashan, who live on the Samaritan mountains, who oppress the poor, who rob the needy, and who constantly ask your husbands for one more drink!"
Hastings
The heifer was used in agriculture (Jg 14:18; Jer 50:11; Ho 10:11), and in religious ritual (Ge 15:9; 1Sa 16:2; Nu 19:2 f. etc.). Israel is compared to a heifer in Ho 4:16, and so is Egypt in Jer 46:20, and Chald
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The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
"This is the ordinance of the law that the LORD commanded that the Israelis be told: They are to bring you a spotless red heifer, without physical defect, that has never been fitted with a yoke.
Then the men of the city answered him just before sunset on the seventh day: "What is sweeter than honey? What are stronger than lions?" Samson responded, "If you hadn't plowed with my heifer, you wouldn't have solved my riddle."
Egypt is a beautiful calf, but a horsefly from the north is surely coming.
"Though you rejoice, though you exult, you plunderers of my inheritance, though you skip around like a heifer in the grass and neigh like stallions,
"Though you rejoice, though you exult, you plunderers of my inheritance, though you skip around like a heifer in the grass and neigh like stallions,
For Israel is as obstinate as a stubborn mule! Nevertheless, will not the LORD feed them like a lamb in a broad pasture?
"Ephraim, the well-trained heifer, loves to thresh grain, so I will spare her neck. I will turn Ephraim into a pack animal. Judah will pull the plow, and Jacob will turn up the fallow ground.
Morish
A young cow, which is several times alluded to as 'three years old,' as if that was the age when they began to be broken in for labour. Ge 15:9; Isa 15:5; Jer 48:34. They were not usually offered as sacrifices; but it was appointed that one should be slain when an unknown murder was discovered in a field, to put away the guilt of shedding innocent blood. De 21:1-9. Various symbolical references are made to the heifer. Samson called his wife a heifer with which others had ploughed to discover his riddle. Jg 14:18. Egypt was like a 'very fair heifer;' and Israel was a 'backsliding or untractable heifer,' though it had been taught and loved to tread out the corn. Jer 46:20; 50:11; Ho 4:16; 10:11.
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The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
"If a murder victim is found fallen in the open country of the land that the LORD your God is about to give you to possess, and it is not known who killed him, then let your elders and judges go out and measure the distance from the dead body to the neighboring cities. read more. Then the elders of the city nearest the body are to take a heifer that hasn't been put to work or hasn't pulled a yoke and are to lead the heifer to a flowing stream in a valley that has never been tilled or planted. They are to break the heifer's neck there. Then the priests of the descendants of Levi are to step forward, because the LORD your God chose them to serve and pronounce blessings in his name. Every case of dispute and assault is to be subject to their ruling. All the elders of the city nearest the dead body are to wash their hands over the heifer whose neck was broken in the valley, and they are to make this declaration: "Our hands didn't shed this blood, nor were we witnesses to the crime. Make atonement for your people Israel, whom you have redeemed, LORD, and don't charge the blood of an innocent man against them.' Then the blood that has been shed will be atoned for. This is how you will remove the guilt of innocent blood from among you, for you must do what is right in the sight of the LORD."
Then the men of the city answered him just before sunset on the seventh day: "What is sweeter than honey? What are stronger than lions?" Samson responded, "If you hadn't plowed with my heifer, you wouldn't have solved my riddle."
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. For at the ascent to Luhith they go up weeping; on the road to Horonaim they raise a cry of destruction.
Egypt is a beautiful calf, but a horsefly from the north is surely coming.
"From the cry of Heshbon, to Elealeh, to Jahaz they have lifted up their voice. From Zoar to Horonaim and to Eglath-shelishiyah, even the waters of Nimrim will become a desolate place.
"Though you rejoice, though you exult, you plunderers of my inheritance, though you skip around like a heifer in the grass and neigh like stallions,
For Israel is as obstinate as a stubborn mule! Nevertheless, will not the LORD feed them like a lamb in a broad pasture?
"Ephraim, the well-trained heifer, loves to thresh grain, so I will spare her neck. I will turn Ephraim into a pack animal. Judah will pull the plow, and Jacob will turn up the fallow ground.
Smith
Heifer.
1Sa 6:7-12; Job 21:10; Isa 7:21
The heifer or young cow was not commonly used for ploughing, but only for treading out the corn.
but see Judg 14:18 when it ran about without any headstall,
De 26:4
hence the expression an "unbroken heifer,"
Authorized Version "backsliding" to which Israel is compared.
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Then the priest will take the basket from you and place it in front of the altar of the LORD your God.
Then the men of the city answered him just before sunset on the seventh day: "What is sweeter than honey? What are stronger than lions?" Samson responded, "If you hadn't plowed with my heifer, you wouldn't have solved my riddle."
"So make a new cart, and take two milk cows that have never had a yoke on them. Hitch the cows to the cart and take their calves away from them and back to the house. Take the Ark of the LORD, put it on the cart, and put the gold objects that you are returning to him as a guilt offering in a box beside it. Then send it away and let it go. read more. Keep watching it. If it goes up along the road to its own territory to Beth-shemesh, it's the LORD who has done this great evil to us. But if it does not, then we will know that he wasn't pressuring us. It happened to us as a natural event." The men did this. They took two milk cows, hitched them to the cart, and penned up their calves in the house. They put the Ark of the LORD, the box, the gold mice, and the images of their tumors on the cart. The cows took a straight path along the road to Beth-shemesh. They stayed on the highway, lowing as they went, and did not turn to the right or the left. The Philistine lords followed them as far as the border of Beth-shemesh.
Their bull breeds without fail, and their cows calve without miscarriages.
For Israel is as obstinate as a stubborn mule! Nevertheless, will not the LORD feed them like a lamb in a broad pasture?
"Ephraim, the well-trained heifer, loves to thresh grain, so I will spare her neck. I will turn Ephraim into a pack animal. Judah will pull the plow, and Jacob will turn up the fallow ground.
Watsons
HEIFER, a young cow, used in sacrifice at the temple, Nu 19:1-10. Moses and Aaron were instructed to deliver the divine command to the children of Israel that they should procure "a red heifer, without spot," that is, one that was entirely red, without one spot of any other colour; "free from blemish, and on which the yoke had never yet come," that is, which had never yet been employed in ploughing the ground or in any other work; for according to the common sense of all mankind, those animals which had been made to serve other uses, became unfit to be offered to God,
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The LORD told Moses and Aaron, "This is the ordinance of the law that the LORD commanded that the Israelis be told: They are to bring you a spotless red heifer, without physical defect, that has never been fitted with a yoke. read more. They are to deliver it to Eleazar the priest, and it is to be brought outside the camp and slaughtered in his presence. Then Eleazar the priest is to take blood from it with his finger and sprinkle the blood in front of the Tent of Meeting. The entire heifer is to be incinerated in his presence, including its skin, its flesh, its blood, and its dung. Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer. The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically,